CHULALONGKORN Thailand’s
beloved monarch reformed his ancient land and opened it to the West, without surrendering
its sovereignty By Mr. Anand Panyarachun Former
Prime Minister of Thailand September
21, 1853 in Bangkok, Succeeded his father, King Mongkut, to the throne. Death
of the regent who restricted his reforms. First railway line completed. Established
Chulalongkorn University to train a corps of provincial administrators. Abolished
slavery. Met with European leaders to ensure Thailand’s sovereignty October 23,
1910. Every
night, throngs of Thais of different backgrounds and ages congregate in-groups
large and small at the Royal Plaza in Bangkok. In the serene atmosphere of this
vast public space, they set up altars with candles and joss sticks to pay homage
to their beloved, long-deceased monarch, King Chulalongkorn, Rama V of the Chakri
Dynasty. They solemnly show their respect to the equestrian statue, ensconced
at the center of the plaza, that symbolizes his majestic reign. It is a moving
and impressive sight. The
King ascended the throne in 1868 and reigned for 42 years until his death in 1910.
During that time he became one of the world’s best-known monarchs, celebrated
in literature and drama. Thais remember and revere him as a paragon of learning,
accomplishment and dynamism, the man who more than any brought their ancient nation
into the modern world. When
he succeeded to the throne of Siam, as the country was then known, on the demise
of his father King Mongkut, or Rama IV, he was a mere boy of 15 in feeble health.
Even though Siam was nationally an absolute monarchy, the power he inherited was
limited. Real authority lay in the hands of a small oligarchy of noble families.
Their control of the nation’s purse, the forced labor of the peasantry, the provincial
administration, the legal system and the line of succession imposed enormous constraints
on the young monarch. In fact, it was a sign of the oligarchs’ power that they
succeeded in placing on the throne such a young and seemingly sickly king, who
was not expected to live very long. This
was not an auspicious climate for any new ruler. The only factor in the boy’s
favor was the invaluable training he had received from his father. Chulalongkorn
was the beneficiary of a superb and balanced education that combined both classical
Thai and modern Western elements. He had also enjoyed a valuable apprenticeship
at his father’s side. Otherwise, the deck was stacked against him. In the initial
period of his reign, King Chulalongkorn had to function under the guidance of
the regent - the foremost noble-man and other members of the regent’s family who
held powerful administrative positions. The King realized that the reforms he
wanted to introduce, especially to the monarchy itself, would be greeted with
hostility by the oligarchs, whose power and vested interests would inevitably
be threatened. Why
was the young monarch so intent on reform? One obvious reason was to shore up
his insecure throne. Also lurking in the King’s mind was an external threat. European
ambitions in the region were becoming overt and aggressive in the late 19th
century. The colonial expansions of Britain, France and other powers were in full
steam. A way had to be found to resist European imperialism, in both political
and commercial terms. To confront the colonial powers openly would have courted
disaster; to shut off his kingdom from the outside world and oppose foreign concepts
and thinking would also have led to catastrophe. King
Chulalongkorn decided on a third option, constructive engagement with the colonial
powers. He did this by opening up the country to the West through skillful diplomacy,
yielding concessions without giving up sovereignty. The King was also buying time
to consolidate his power through a modernization drive. He experimented with innovative
changes in his own household by up-dating the dress code, sponsoring Western-style
education for his younger brothers and associates and filling the court with open-minded
young men who shared his vision. He also studied various models of European colonial
administration during visits to Dutch and British holdings in Java, Malaya, Burma
and India in 1871 and 1872. He was slowly and quietly laying the ground-work for
the centralization of administration in Siam. The
conservative nobility did not at first grasp the significance of King Chulalongkorn’s
activities. Their complacency enabled him to embark on a series of reforms at
his second coronation on November 16, 1873. It was a sort of coming of age, as
the king was now 21. A start was made in the abolition of slavery. The practice
of prostration in public and at ceremonial events was discarded. Some major financial
and legal reforms were undertaken. The Privy Council and the Council of State,
bodies that acted like a cabinet and a panel of advisers, respectively, were set
up. Before long, though, these moves generated anger and defiance from the nobility.
Sensing an imminent confrontation with the old guard, the King temporarily retreated
and let the reform measures lie dormant. He
knew time was on his side. By the early 1880s, the ranks of the regency began
to dwindle. The end of the chapter came with the death in 1883 of the regent and
in 1886 of his designated successor. The King named his eldest son as crown prince.
Chulalongkorn’s enthusiasm for reform was revived, but he was still constrained
by a lack of competent and trusted bureaucrats to implement his program. So the
King turned to his younger brothers, whose modern education he had helped to guide
and whose minds were imbued with a spirit of innovation. He appointed them, some
still in their early 20s, to positions of authority. He also recruited a number
of foreign advisers in various fields of expertise. What
the King did next touched nearly every aspect of the lives of his people. Provincial
administration was brought under centralized direction and augmented by specialized
functional ministries. Modern law codes and other judicial reforms were decreed,
and these went a long way toward pacifying the European powers’ discontent with
the legal system. Fiscal administration was centralized and modern accounting,
budgeting and auditing procedures were adopted. Roads and bridges, railways, telegraph
lines, irrigation canals and water gates were constructed. Mining projects were
launched. Mapping was introduced. The King also vastly expanded educational and
medical services. The military forces were upgraded through conscription and the
founding of a military academy. King
Chulalongkorn never forgets that his kingdom’s economy was based on agriculture.
To benefit the rural population, he introduced land title deeds, as well as a
more equitable land tax and collection system. The King also developed unexploited
land by the intensification and extension of agriculture, forestry and mining.
Those and other economic reforms helped bring unprecedented industrial growth
and increased foreign trade. The
King championed education and the teaching of ethics and morality. Education,
in his view, was not only an instrument to serve national needs, but the means
to ensure a better quality of life for his people. He established a primary education
system by making full use of Buddhist monasteries over the entire kingdom, and
he introduced a formal curriculum for the training of teachers. Furthermore, he
established vocational and trades schools and a civil service institute, which
subsequently became Chulalongkorn University, to prepare young men and women for
public service. By increasing the knowledge and worldliness of the people, this
“popular education” policy would, ironically, lay the seeds for an anti-monarchical
movement in the 1932 revolution. The
direction, substance and comprehensiveness of King Chulalongkorn’s reforms were
startling. He almost single-handedly ushered in a new order to replace the old
one. While he succeeded in restoring absolute monarchy to the throne, he was not
in search of personal power. He was seeking power as a means to effect progressive
change and advancement for Siamese society. He was convinced that fundamental
change was right and necessary, from both a Buddhist and a Western perspective. The
miraculous preservation of Siam’s independence and sovereignty, in contrast to
the experience of other Asian countries, was due in large measure to the King’s
reforms, diplomatic skills and ability to consolidate central authority. These
were the qualities that endeared him to his subjects - to such an extent that
the Thai people donated money to erect the King Rama V equestrian statue at the
Royal Plaza to commemorate the life and deeds of a king whose legacy left a permanent
imprint in the hearts and minds of his people. King Chulalongkorn was indeed a
symbol of an enlightened age in Siamese history. Through his leadership and vision,
a traditional Southeast Asian kingdom was transformed into a modern nation. |
Under the Royal
Patronage of His Majesty King Bhumibol Adulyadej Sixth Cycle Celebration
of His Majesty The King of Thailand and AIT's 40th Anniversary Through
the formation of An International Academy in Engineering Development and Scientific
and Management Technology (IAEDSMT) And the Civil and Environmental Engineering
Conference (C&EEC) New Frontiers & Challenges November 8-12, 1999
LESSONS
LEARNED IN MANAGING THE GLOBAL ENVIRONMENT: HOW TO ESCAPE THE ENVIRONMENTAL DEGRADATION
SYNDROME Anand Panyarachun Abstract
The U.N./Stockholm/1972
Conference on the Environment was the catalyst for the growth over the following
decade of a World Environmental Movement. This included the establishment of national
environmental protection agencies in most developing countries, as well as the
founding of various International Assistance Agencies to help and guide the developing
countries in forming and managing their environmental protection programs, and
to establish appropriate protection programs that required global or regional
control. The decade of the 1970s was one of great expectations, with a high level
of hope that the new system would actually work. These expectations have
not been realized. Indeed, degradation has markedly increased to the point that
our precious resources may not be with us after another half century. It is now
very obvious that the World Environmental Movement has failed and that a drastically
new approach must be established. This paper reviews the causes for this past
failure and recommends a new approach based on integrating environmental protection
into economics. Development planning, whereby development planners will be required
to provide equal attention to both the environment and economics. The
Challenge
There are many who mark the 1972 U.N. Stockholm Conference as
the start of the World Environmental Movement, a distinct global effort to preserve
natural environmental resources. The movement gave impetus to the establishment
of national environmental protection agencies by countries throughout the World,
including Thailand's own National Environment Board in 1975. This was a momentous
time and a movement of great expectations, when many thought that these new environmental
protection agencies, with guidance from the United Nations Environment Program,
would generate the momentum for effective environmental protection systems in
their countries. What transpired in the following decades was frustrating
disillusionment. The famed U.N. Brundtland report issued 15 years later in 1987
noted clearly (i) that the World Environmental Movement had been a gross
failure, (ii) that this failure was especially evident in the developing
countries where the bulk of the World's population and natural resources can be
found, with the total environmental degradation during the 15 years from 1972
to 1987 actually exceeded the total historical degradation in these countries
prior to 1972, (iii) that this degradation could be attributed to the combination
of accelerating population, urbanization, industrialization, and encroachment
into national resource areas, the accelerating demand of the industrialized countries
for timber and other natural resources, the availability of new technologies making
it easier to extract and sell these resources, and a political system which fostered
such extraction and sales, and most importantly, (iii) that unless major
changes were made in the approaches to environment protection, there would be
little left to be preserved within the next half-century. The report concluded
there was a critical need to overhaul the institutional systems to support the
World Environmental Movement, and that "more of the same" operations
practiced since 1972 could not meet this need. Unfortunately the Brundtland
message was not heeded. In fact the U.N. Rio De Janeiro Conference of 1992, to
mark the successes of the World Environmental Movement over the 20 years since
1972, appears to have ignored the Brundtland warnings. It provided a platform
to preach only more of the same. The Conference created the perception of progress
based on the participation of over 100 Heads of State, but it was woefully meaningless
and even counterproductive in substance. Even as the conference proceeded in Brazil,
rampant forest destruction continued and has continued unabated ever since. The
Conference generated substantial discourse on how to protect forests to preserve
biodiversity, and recommended protocols for action, but none of these International
protocols have led to the fundamental changes in the World Environmental approach
which the Brundtland report concluded were critically and urgently needed. With
the end of the 20th century and a new millennium upon us, it is timely that we
recognize the reality of accelerating environmental degradation. It is also timely
that we recognize and admit the fallacy of continuing the World Environmental
approach of the past three decades. And it is most timely for us to assess our
work honestly and seriously and to propose a new approach that is feasible and
can effectively serve to correct the World's environmental problems over the next
decades. What we need now, at the global level, is an honest recognition
of the critical need to reorient the World Environmental Movement, together with
feasible recommendations how we can accomplish this. This is my main theme today,
which I trust will be given due consideration by the World's decision-makers.
Categories for Environmental Action We can consider the overall World
Environmental Movement as consisting of three distinct yet inter-twined types
of activities: 1. First are those actions to be done by the individual affluent
industrialized countries within their own boundaries to reduce their already high
levels of resource consumption and pollution. 2. Second are actions by individual
developing countries, again within their own boundaries, to promote sustainable
levels of resource use and to limit pollution. National governments take the lead
in these activities, with assistance from the affluent industrialized countries,
often channeled through International agencies. 3. Third are the actions
on a broader macro-scale, whether global in scope, regional, or sub-regional.
While actions must be taken by all, the bulk of the funding must come from the
affluent industrialized countries, the only countries with sufficient finances
to support these activities. The actions would be carried out through International
assistance agencies, such as the multinational development banks, U.N. affiliates,
bilateral and agencies, and other International organizations such as the World
Trade Organization. My esteemed colleague, Mr. Kasem Snidvongs, former Permanent
Secretary of the Ministry of Science, Technology and Environment, is presenting
a paper at this Conference which addresses the individual country, or micro-level,
picture. My remarks are intended to complement his by focusing on the broader
global or regional level. In particular, I am concerned with the reasons for our
lack of success at the global level, and what actions we should implement now
to help break through our impasse. A Proposal for a New World Environmental
Action Program Integration of the Environment with Economics It is
encouraging that International literature and the media have begun to address
the need for a new approach for the World Environmental Movement. In a 1998 paper
published in the Environmentalist, Kasem Snidvongs and his colleagues note that
the institutional structure established in 1972 for the World Environmental Movement
has not only failed, but that it was doomed to fail from the start because it
ignored the basic adage that "Money drives all systems." Instead the
system then set up assumed that the financial decision makers, who are predominantly
economists, would continue to function on their own, and that environmental protection
would be achieved by guidance from environmentalists through the United Nations
Environmental. Program, the World Wildlife Fund, the International Union
for Conservation of Nature, and other International agencies. The "Environmental
Think Tank" was to be the United Nations Environmental Program, with assistance
from other U.N. agencies such as the UNDP. It was to have basic responsibility
for planning necessary environmental programs, and make recommendations for the
World Bank, other Multilateral Development Banks, and development funding agencies
to assure that economic programs gave due attention to environmental needs. This
did not happen. Instead, the economic oriented development banks and agencies
continued to guide and finance development in more-or-less their usual way, with
only some limited "add-on" attention to environmental issues. The primary
interest of economists in nearly all governments, whether of affluent industrialized
or developing countries, has been to realize short-term economic gains. In contrast,
long-term sustainability requires environmental protection. With severe environmental
degradation upon us, and with, as Brundtland noted, the likely destruction of
most natural resources in the next half-century, we must think more in terms of
long-term sustainability than short-term gains. The solution can only come through
a thorough integration of the environmental with the economic. Economic development
becomes economic-cum-environmental development, and economists become economic-cum-environmentalists. The
World Bank, as a leading "think tank" in development matters, is already
incorporating the environment in many of its efforts. Yet a glance at many World
Bank funded programs shows that economic considerations still predominate. It
might be more than a mere cosmetic change if the World Bank were to change the
name of its main institute from the International Bank for Reconstruction and
Development to the International Bank for Reconstruction and Environmentally Sustainable
Development. The change in name would assure that Bank programs would include
the environment in more than an "add-on" manner. In the same vein,
the WTO should change its name to the WTEO, the "World Trade and Environment
Organization," to reflect maintaining the environment as a priority concern
in International trade and commerce. The March 5, 1999 article of the International
Herald Tribune, "The NGO spector Stalks Trade Talks" describes the current
attack by NGOs on the WTO for providing only "add-on" consideration
to environmental issues in its economic operations. The article notes that the
NGOs are not going to cease their demands; they are just beginning their efforts;
and they intend to force the WTO to become a WTEO. In a new system stressing
the integration between environmental and economic issues, the mandate of the
UNEP and other International environmental agencies would be to monitor and report
on the adequacy of attention to the environment in the economic-cum-environment
programs. The change in approach cannot come simply with name changes.
It must come in the attitudes and approaches of those who work at all levels of
development planning. We can see the potential for this link in the integration
of the environmental and economic in the current role of Dr. Bindu Lohani, Deputy
Manager for one sector of ADB projects, a new post for him since January 1999.
Previously Dr. Lohani was Manager of ADB's Environment Division (he essentially
created it): his role as "Bank Environmental Chief" was to advise and
guide ADB project managers on incorporating environmental matters into economic
programs, but the response continued to be mostly "add-on". Under his
new position, Dr. Lohani (who is basically environmental-cum-economic oriented)
is in a position to require truly integrated environmental and economic planning
in the new projects prepared by the group under his supervision. We hope this
will lead to effective programs, both environmentally and economically, and that
the future of such integration will be institutionalized rather than dependent
on the capability of particular individuals. Suggested Action Program Once
the basic institutional restructuring of the World Environmental Movement is implemented,
the doors come open to numerous new possibilities for meaningful project action.
The following is but a suggestion of selected potential projects. Forestry
and Related Biodiversity The problem of forest degradation and the destruction
of related habitats for biodiversity is certainly of the highest priority to the
World. The failure to protect the World's forests and wildlife habitats is also
the No. 1 indictment of the approach taken by the International Assistance Agencies.
It is time we need to recognize that some types of forests and habitats do not
need - indeed, should not include - people in their equation. Even the IUCN and
the World Wildlife Fund, who are supposed to be the leading International NGOs
in the fight to preserve biodiversity, have not helped reduce the destruction
of critical habitats for biodiversity in their attempts to allow people to live
in harmony with forests. It is time we recognized that the only solution for some
of the critical biodiversity protection would be to identify these, key purchase
and own them, and thus prevent encroachment of people into these special wildlife
and biodiversity reserves. This is the approach taken by the Nature Conservancy,
whose mission "is to preserve plants, animals and natural communities that
represent the diversity of life on Earth by protecting the lands and waters they
need to survive" through purchases and other means of acquisition. This approach
is not just for NGOs, but can be taken effectively by government, as illustrated
by the U.S. Federal Government's purchase from private owners of a vast tract
of massive redwood forest in northern California (Reference 4). A logical
and feasible approach (Reference 2) would be first to provide substantial funds
for a careful quantified evaluation of forests in the World - those past, present,
and likely to remain under the ongoing system of environmental management - to
identify the minimum preservation needs on a global basis and identify selected
areas which can meet these needs at the least cost. These sites could then be
purchased (on favorable terms to the governments or private owners), put under
International plenipotentiary treaty control (as used to be the mechanics of the
former Mekong Committee), and provided competent management and monitory mechanics.
For such action, the first step is to allocate, for example, $0.5 million to prepare
the TOR for the required feasibility study, carry out the study to develop the
recommended action program (this study might cost approximately $50 million),
then implement the program (at a capital cost of possibly $2 trillion). These
sums may seem large, but they are minimal when compared to the seriousness of
the problem. Assuming the feasibility study makes a convincing case, it should
not be difficult to persuade the Group of Seven to finance the plan. Remember,
up to now, no such study or facts guide public policy, so no one as yet knows
what to do and how to proceed. This is the type of action that the Global Environment
Fund, established at Rio/92, should be undertaking. Biodiversity at the
Sub-Regional Level Another promising approach (Reference 2), which can supplement
and complement to the global approach noted above, could be put into immediate
use for those very precious natural resource areas already known to be under heavy
encroachment pressure, such as the coastal Sunderbunds region of India and Bangladesh
- the last remaining major habitat of the Bengal Tiger - and the mountainous "Panda
region" of China. Again, competent feasibility studies for each case must
be done to obtain the facts and to prepare convincing cases for political and
financial decision makers. The territories could be placed under conditions of
a plenipotentiary biodiversity treaty, while of course assuring the sovereignty
of each country. Another suggestion for immediate sub-regional action would be
a study of endangered species in the Mekong basin sub-region, not under separate
country programs but on a cost-effective sub-regional basis. Control over the
resources would be shared by all the countries of the region, with the assistance
of the International community. Climate Change and the Loss of the Ozone
Layer Endless talk and little action again characterize the response to
the problems of climate change and the loss of the ozone layer. Although many
argue that the trends of climate change are not yet certain, few dare claim that
the problem is not serious. It is that the International Protocol on Climate Change
supports comprehensive studies that could lead to action: yet a lack of adequate
action characterized by a lack of political will is what we have to show for the
World effort to tackle this grave crisis. Again, climate change is too important
an issue to leave to individual countries to solve. Most - whether they are advanced
industrial or developing countries - are likely to take much meaningful corrective
action because the costs of doing so are seemingly very high. An International
Climate Change R&D Program (which would probably cost $50 million) could take
the IPCC studies as a starting point to conduct a massive R&D program to: (1)
determine the causes-and-effects of climate change, whether natural or man-made,
and (2) wherever it is found that man-made actions are the significant causes,
delineate the needed action program, including costs, for such actions as massive
reforestation to help counter the CO2 the atmosphere, drastic CFC replacement
programs, and so forth. It should be clear that no country seems willing
to modify its on-going economic behavior to ameliorate climate change, so long
as they can claim the facts remain insufficient to prove the actual effects of
climate change, because the costs of such economic modification appears too large.
Yet this fundamental issue, that the economic conditions predominate, seems not
to be recognized in the current World Environmental Management on climate change,
even at the recent Buenos Aires Conferences (Reference 4) dealing directly with
this issue. The two leading "culprit" countries, the U.S. and China,
typify the World's approach: the advanced industrialized countries are not willing
to sacrifice their current advanced economic standing. A widespread International
effort is needed, under International management, with sufficient financial support
for development of green technologies and with stricter, more rapid phasing out
of those technologies recognized as contributing to climate change. Riparian
Freshwater Shortage Another critical environmental problem of global implication
is the scarcity of riparian freshwater resources. With increasing population,
burgeoning industrialization, and destruction of forest resources, the World's
river water supplies in most of the World are becoming severely overtaxed (Reference
6). This problem is especially critical where rivers are shared by more than one
country. The U.S. and Mexico already faced the problem in sharing the scarce
water of the Colorado River. With increasing U.S. demands for the water, including
demands by the growing urban areas of Southern California, the freshwater flow
to Mexico was greatly reduced, seriously affecting the production of tomatoes
and other crops mainly sold to the U.S. A "solution" was the construction
and operation of a large desalinization plant, to substitute for the lost fresh
water. The tomatoes and other produce are now grown with extremely expensive,
highly subsidized water. Other International conflicts over riparian fresh
water loom throughout the World, as up-stream countries build dams to meet their
water needs, leaving down-stream countries with greatly reduced water flow. We
find this occurring now with the Tigris, the Euphrates, the Nile, and our own
great river of Southeast Asia, the Mekong. The problem extends to conflicts over
groundwater flow, particularly in more arid regions such as the Middle East. Again,
there is need for a comprehensive International effort to evaluate the supply
and demand for all the key riparian and groundwater sources. This should lead
to a recommended cost-effective program, including an International conference
that can lead to a "Law on the Use of World Freshwater Resources". Legal
Damages One of the most effective mechanisms in the U.S. for compliance
with environmental laws is the evaluation of damages and collection of penalties
for damages at sufficient levels to assure compliance. Illegal pollution discharge,
for example, is fined at $50,000 a day, a rate that assures quick remedial action.
Yet, as my colleague Mr. Kasem Snidvongs notes in his paper at this conference,
governments of developing countries have not been in a position to impose such
penalties, in part because they lack a competent monitoring system (common in
advanced industrial countries like the U.S.) that are required to obtain the hard
data needed for enforcement. Yet such comprehensive monitoring and application
of effective penalties is needed in Thailand and the rest of the developing World. A
novel idea was recently expressed in an editorial in the International Herald
Tribune of 20-21 April, 1999 (Reference 7), concerning the environmental damage
caused by an Ecuadorian company which is a subsidiary of a U.S. company. The editorial
stated that the plaintiffs should be able to sue for damages in an American court,
in response to NGO pressures. This is what Indians affected by the Bhopal disaster
had wanted to do: sue Union Carbide in an American court for the drastic health
and environmental damage caused by the Union Carbide factory. Bizarre as this
approach may initially seem, it could become reality. Just as Spanish and British
courts are now claiming jurisdiction over human rights abuses against Spanish
citizens by General Pinochet in Chile, so too can we imagine a time when those
intentionally acting to harm the environment can be held accountable in courts
not just in the country where they have done the harm, but also in the country
where they are legal registered, and even in other countries where their victims
may reside. Conclusion In summary, the evidence seems ample that a
major overhaul is needed in the World Environmental Management system that so
far has such a dismal record in environmental protection. The timing could also
be seen as appropriate, as we start the 21st century. There is a critical and
urgent need to establish anew the World Environmental Management system that recognizes
the need to link economics with environmental programs, and that can assure environmental
issues are integrated in - not just added on to - all economic development programs.
A much needed initial step to this effort cannot be "more of the same".
U.N. planned and managed International conferences such as Rio/92 or Buenos Aries/98,
which have done little to change the economic and environmental status quo. Instead,
we need a new Global Environmental Conference, within the U.N. context, planned
and managed by representatives from the Group of Seven, or is it G-8, who need
to provide most of the economic backing for major. International efforts, along
with representatives from The Group of Seventy-Seven currently numbering well
over a hundred plus China, who represent the bulk of the developing World and
their crucial political support. These representatives should begin the effort
to map out and implement the new global environmental program that is so desperately
needed. References: 1. International Herald Tribune, (1999). "Ecuador's
Right to Sue", issue of 20-21 April, 2. International Herald
Tribune, (1999). "NGO Spector Stalks Trade Talks", 5 March, 3.
Ludwig, H., Potter, J., and Snidvongs, K., (1998). "Facing Up to Environmental
Reality in the 21st Century", Environmentalist (U.K.) 18, 131-134. 4.
National Geographic Society (USA), (1999). "Biodiversity, the Fragile
Web", issue of February, 5. Resources for Future, (1999). "At
Buenos Aires and Beyond", pages 10-13, issue of Winger, 6. U.N.
Brundtland Committee, (1987). "Our Common Future". 7. Water Environment
Federation, (1999). "Population Growth Threatens to Spark World Water Crisis",
Asia Water Environment, February. |
H.
M. The King and the Environment by Mr. Anand Panyarachun
Foreign Correspondents Club of Thailand In Honour of the 50th Anniversary
of H. M. The King of Thailand's Accession to the Throne June 5, 1996
Mr. President, Distinguished Guests, Ladies and Gentlemen,
I
am honoured by your invitation to deliver an address on His Majesty the King's
accomplishments in promoting environmental protection. In
this field, as in so many others, His Majesty has worked tirelessly on behalf
of his people. In fact, he has continuously and actively dedicated himself to
development work since 1951, and has been responsible for initiating nearly 2000
projects, spanning a range of development sectors, including land and water resources,
agriculture, livestock, fisheries and forestry. Many of these projects have broken
new ground in their respective fields. In a number of cases, His Majesty has pioneered
what are now accepted as routine techniques. At a time
when public participation and cross-sectoral integration are high on the sustainable
development agenda, we can look back at over four decades of Royal work based
on these very principles. Undoubtedly, as we attempt to reconcile our nation's
economic development with its social and environmental realities, we can do no
better than follow the example set by our King. To trace
the evolution of His Majesty's commitment to the environment and development of
Thailand we must go back 50 years, to the date of His Majesty's accession to the
throne and subsequent departure to Europe to complete his studies. The overseas
journey of Thailand's new monarch was greeted with some ambivalence, not least
of all by the King himself. The mood of this period is best described by the King
himself, in an extract from his writings dated August 19, 1946:1
"…the car passed through the crowds extremely
slowly and on approaching Wat Benjamabopitr began to speed up slightly. At that
moment I heard the sound of someone crying out loudly 'Don't desert your people!'.
I wanted to cry back that as long as the people did not 'desert' me, how could
I ever 'desert' them?" Some
twenty years later, His Majesty met with the very person who had cried out and
was able to say:2 "Your
words made me aware of my duty and brought me back" This
personal affirmation of duty and responsibility was an indication of the extraordinary
discipline and dedication of the young monarch. It also served to underline that
his coronation pledge on May 5, 1950, to: "….reign
with righteousness for the benefit and happiness of the Siamese people". Would
indeed become the guiding principle of his life and work. His
Majesty's work began in earnest on his return to Thailand on a permanent basis
in 1951. The very first Royal Development Projects were initiated in 1952, with
infrastructural and water resource developments in the mid-south of the country.
During this early period from 1952-1962, His Majesty's efforts were directed towards
the immediate problems of what was then still an impoverished and predominantly
rural society. Many of the early Royal projects were welfare-oriented initiatives
aimed at providing basic health and education services for the very poorest members
of Thai society. After visiting the north-eastern region
of Thailand for the first time in 1955, His Majesty began to formulate his determining
thesis that integrated and systematic development, largely based on sustainable
agricultural practices, would be fundamental to the long-term livelihood of the
population. The focus of His Majesty's work, therefore, began to shift towards
the areas of agricultural and water resource development, and the role that modern
technologies could play in creating sustainable solutions. The
emphasis on technological solutions is not surprising, given His Majesty's early
academic background in science and technology. However, what singled out his Majesty
as an early leader in this field was his enduring belief in the importance of
appropriate technology, or what may be termed local solutions to local problems. Rather
than wholesale import of foreign techniques and tools, His Majesty advocated trial
and experimentation under Thai conditions as a more sustainable pathway towards
development. Indeed, His Majesty's own talent for active experimentation allowed
him to make a number of significant contributions from Chitralada Palace, his
Bangkok residence. The Royal projects at Chitralada Palace
are, by now, well known. Experiments began as early as 1951, when His Majesty
conducted breeding trials for tilapia fish (Oreochromis mossambicus) in
the swimming pool at the Royal Residence.3 From these modest beginnings,
His Majesty's research work expanded to cover almost
every sector of agricultural development. Since the 1970s, His Majesty's work
programme has included the vegetative propagation of economic plant species, cultivation
of medicinal herbs, hydroponics, livestock husbandry, and the development of biogas
technology. Although originally conceived as experimental
trials and demonstration exercises, a number of these initiatives have matured
into viable technologies. For example, water hyacinth (Eichornia crassipes)
was first grown experimentally at Chitralada Palace in 1985, to assess its potential
as a pollution control agent. This aquatic plant can act as a biological filter
to remove heavy metals from severely polluted waters. Based on the experience
gained from this trial, a successful water pollution control project was initiated
at the Makkasan Swamp in Bangkok. Research and development at Chitralada
Palace has played an important role in the development of an integrated Royal
strategy for resource management. Indeed, His Majesty's approach to problem solving
incorporates many of the elements now considered vital to successful rural development
programmes. With respect to research, the two key elements
of this approach are application and extension. Recognising that research work
is a means to an end, rather than an end in itself, His Majesty has always sought
to relate his results to the problems faced by rural people. Accordingly, the
implementation of Royal projects in various villages and rural areas is usually
based on the conclusions and lessons drawn from His Majesty's own experimental
projects. As I mentioned earlier, His Majesty began emphasising
the importance of sustainable rural development and water resource management
at an early stage in his reign. It is now in these areas that he is perhaps best
known to his people,4 and in which His Majesty has developed and refined
his characteristic approach to development and environmental management. The
emphasis on certain sectors in particular should not be construed as a limitation
in the Royal development strategy. His Majesty has paid considerable attention
to the need to find integrated development options that are consistent with both
maintenance of environmental quality and conservation of the natural resource
base. Indeed, His Majesty has sought not only cross-sectoral integration, but
also harmonisation of spatial and institutional factors.5 His
Majesty's perspective on environmental management can be demonstrated by recourse
to two well-known initiatives: the introduction of Vetiver Grass Technology (VGT),
and the development of the Chai pattana Water Aerator. For
all practical purposes, topsoil is a non-renewable resource like petroleum. Yet,
every year, both wind and water remove enormous quantities of soil from agricultural
lands in Thailand, particularly in the steep, upland areas to the north of the
country. A number of reasons lie behind these high rates of soil erosion, including
deforestation, unsuitable farming practices, and a low awareness of effective
soil conservation techniques amongst farmers. Against this
background of soil loss and unsustainable land usage, His Majesty introduced the
use of vetiver grass (Vetiveria spp.) as a natural, or 'biological' method for
soil conservation and the control of soil erosion.6 In its most common
form, VGT is the establishment of vegetative hedges along contours to reduce the
flow of water and sediment from eroding sites. Other applications include the
stabilisation of reservoir embankments and prevention of gully erosion. Compared
to more traditional, engineered practices, the cultivation of vetiver grass is
a simple, effective and inexpensive soil management tool.7 The
use of vetiver grass has been widely adopted by Thai farmers, and is now well
established as a local soil conservation technique. This is not all. The study
and experimentation into vetiver applications promoted by His Majesty has made
Thailand one of the world's leading exponents of VGT, a fact amply demonstrated
at the recent international conference on vetiver grass organised here in Bangkok
by the Office of the Royal Development Projects Board.8 Vetiver
grass represents a multi-purpose solution to the twin problems of soil and water
resource conservation. It is an excellent example of the local approach allied
to the development of appropriate technologies that has long been advocated by
His Majesty. So too is the Chai Pattana Water Aerator, another simple, yet effective,
tool, conceived and designed by the King himself. Development
of the Chai Pattana Water Aerator (models RX-2 to RX-7), and the associated Chai
Pattana Bio-Filter (model RX-8), was initiated by His Majesty in response to the
need for simple, inexpensive technologies for tackling water pollution, for example
in the canals and waterways of Bangkok. Between 1984 and
1987, His Majesty had advocated the flushing of polluted waterways with fresh
water from the Chao Phraya River.9 He also promoted the use of water
hyacinth as a biological filter, as discussed earlier. Later on, between 1988
and 1991, His Majesty sought to introduce further techniques for wastewater treatment,
in order to build a composite and effective strategy for the control of water
pollution. One of the outcomes of this period of development was the Water Aerator,
a tool that enhances biochemical processes for treating polluted water. Biological
treatment of wastewater involves the use of aerobic bacteria to consume organic
pollutants. However, the efficiency of these bacteria is limited by the level
of dissolved oxygen, which can be very low in highly polluted waters. The Water
Aerator is designed to overcome this limiting factor by increasing the amount
of dissolved oxygen available to aerobic bacteria. The
first designs for the Chai Pattana Water Aerator were introduced by His Majesty
towards the end of 1988. Subsequent development and construction of the first
Aerators by the Department of Irrigation was made possible with funding provided
by the King's Chai Pattana Foundation. The Chai Pattana Foundation has also provided
support for distribution of the Aerator and research trials aimed at improving
its effectiveness.10 The preceding two examples
have shown something of His Majesty's approach to environmental management, including
his emphasis on the integration of development efforts and the application of
small-scale, appropriate technology. I would now like to
explore in greater detail the methods by which Royal Development Projects are
devised and implemented, including His Majesty's techniques for working in the
field and appraising local requirements. The first, and
most important, point to note is His Majesty's personal, or 'people-oriented'
approach.11 As stressed by the King himself in an address delivered
in November, 1970:12 "In
working out a programme to help people, it is necessary that you know the people
you intend to help. There is no short cut. One does not know a people by merely
memorising some research papers prepared by research centres. You must meet them
and like them." The truth
of this assertion is reflected in His Majesty's punishing work schedule. Even
to the present day, His Majesty sets aside approximately 200 days out of every
year for visiting rural areas13 and seeing for himself the challenges
and obstacles being faced by his subjects. Once on-site,
His Majesty will begin a process of consultation with local communities, the potential
beneficiaries of a Royal Project, and local government officials, the usual implementers
of a project. Only after identifying the needs of the people, and relating them
to the existing management plans and operating constraints of local government
agencies, will His Majesty make recommendations for development work. Even then,
His Majesty will only suggest principles and guidelines for further work: local
officials are free to implement what they consider feasible. By
allowing local communities to actively participate in the selection of objectives,
strategies, and approaches for development projects, His Majesty manages to achieve
five very important objectives: - Increase the awareness
of all project participants of the social and economic benefits provided by the
natural environment;
- Identify the respective needs and
aspirations of the various parties in relation to environment and development;
-
Strike a balance between the short-term with its immediate results and the long-term
with the maintenance of environmental quality and conservation of natural resources;
-
Develop a sense of 'ownership' of Royal projects and their policy, strategy and
operational components, so that decisions are made by all stakeholders;
-
Foster dialogue between government agencies working in different development sectors
to highlight cross-sectoral problems and their solutions.
Underlying
these objectives is a second, important principle in His Majesty's approach to
the development of field projects. This is the requirement for site-specific solutions
to the problems of environment and development. As has been pointed out, the Royal
Projects are notable for their fine degree of differentiation in specific provisions
according not only to the physical, but also the socio-economic environment.14 His
Majesty's appreciation of the so-called 'reality of place'15 led him,
in 1979, to introduce the concept of integrated study centres, each involved in
the study and promotion of development alternatives in specific environments. The
Royal Development Study Centres, as they are now known, serve as 'demonstration
models',16 each co-ordinating much of the existing information and
research relevant to the problems of the specific areas in which the Centres are
sited. Methods and technologies developed at the Centres are disseminated to farmers
in the surrounding rural region, allowing them to choose and adopt strategies
that are relevant to their needs and feasible in terns of implementation. His
Majesty has described the Centres as 'living museums',17 a term which
accurately reflects their role as open repositories of appropriate, locally-derived,
technology. At the same time, however, the Centres also provide an accessible
framework for development co-operation between local communities, non-governmental
organisations, government agencies and other workers concerned with sustainable
development. To date, six Royal Development Study Centres
have been established, and the network now broadly covers the range of bio-physical
and socio-economic variation in Thailand.18 To illustrate the integrated
strategies being promoted by these Centres, I would like to dwell briefly on the
work of the very first Royal Development Study Centre, situated at Khao Hin Sorn
in Chachoengsao Province. The prevailing environmental
and socio-economic conditions which prompted His Majesty to establish the Khao
Hin Sorn Centre as the first Royal Development Study Centre provide an excellent
example of the complex matrix of human and environmental factors that have influenced
development in Thailand. Logging and agricultural settlement
on the rolling uplands of east and north-east Thailand have had major impacts
on environmental quality in these regions. So too has the extensive cultivation
of cash crops such as cassava (Manihot esculenta). Low input cash-cropping
on sandy upland soils has reduced the nutrient status of these soils and increased
their susceptibility to erosion.19 Against this
background of soil erosion and fertility decline, His Majesty initiated the Khao
Hin Sorn Centre as a focus for research and development into forestry and agricultural
methods for soil and water resource conservation. Programmes at the Centre include
intensive crop cultivation, livestock breeding and agro-forest development. Occupational
development in small-scale cottage industries has also been promoted as a way
of supplementing rural incomes. As the first of the Royal
Development Study Centres, Khao Hin Sorn provided an important testing ground
for His Majesty's concepts and principles. For example, the emphasis placed by
His Majesty on integration of all efforts came as a challenge to government agencies
and officials used to operating as discrete units with little or no horizontal
communication.20 The importance of extending research developments
to the surrounding farming community, while undeniable, was also somewhat overshadowed
by problems with land and resource ownership.21 Obviously,
change can never be immediate, especially with respect to people's livelihoods.
Nevertheless, the on-going efforts of those at Khao Hin Sorn have demonstrated
the will to realise His Majesty's vision, and this is a strong foundation on which
to build the strategies so necessary for sustainable rural development. His
Majesty's unstinting efforts in the fields of environmental management and sustainable
development have long been a major factor behind the high level of environmental
awareness that exists amongst Thai citizens today. The majority of the population
were perhaps not aware of the true extent of His Majesty's concern until 1989. On
the occasion of His Majesty's birthday, a royal audience was granted to many thousands
of well-wishers at Chitralada Palace on December 4, 1989. As is usual on such
occasions, His Majesty delivered an informal address, touching on certain issues
and concerns affecting Thailand and Thai society. On this occasion, his Majesty
devoted his entire speech to the state of the environment, covering issues not
only of national, but also of global, importance. With
respect to global issues, His Majesty dwelled at some length on the threat of
global climate change, and the strategies necessary for combating it. His solution
to the problem was simple and straightforward: "….carbon
in the atmosphere increases every year by 3 billion tons. And this is what worries
the scholars. The solution is: burn less fuel and plant more trees."22 At
the national level, His Majesty concentrated on the problem of water management.
On this subject he struck a positive note, emphasising that:
"…the water cycle in this country is still adequate,
it only requires proper management. If it is well managed, water is plentiful…If
we use water with caution, as well as keeping a close control on polluted water,
we can survive."23 His
Majesty concluded by stressing the need for careful, objective analysis of environmental
problems, allied with an integrated approach towards developing solutions:
"If we study the problems calmly and reasonably,
we will be on our way to their solution….The problems I mention here concern all
branches of knowledge because they concern the very existence of humanity. These
problems are all inter-dependent."24
Such was the impact of His Majesty's speech on the cause of environmental protection
and sustainable development in Thailand that the government subsequently declared
December 4 as National Environment Day. Apart from marking an event of special
importance, this day now serves to reinforce the common concern all Thai people
have for their environment. I would like to conclude my
address by quoting from His Majesty's Birthday speech once more. In the space
of a few short words, His Majesty managed to conjure up an image of Thailand that
we are in danger of losing forever. At the same time, however, His Majesty instilled
a note of optimism and determination from which we can all draw strength and inspiration:
"Thailand is most suitable for human settlement,
but we must preserve it well, lest this country of orchards and farms becomes
a sterile desert. It can be protected; this can be done."25
We have no other option, but to see to it that it is done!
References: 1
Quoted in: Office of the Royal Projects Board, "His Majesty King Bhumibhol
Adulyadej and His Development Work". Bangkok, 1987, p. 11.
2 Ibid., p. 11. 3
United Nations Food and Agriculture Organisation Regional Office for Asia and
the Pacific. "The King and Agriculture in Thailand". Bangkok, 1987,
p. 7. 4 United Nations
Environment Programme, "Sustainable Development of Natural Resources: A Study
of the Concepts and Applications of His Majesty the King of Thailand". Bangkok,
1988, p. 26. 5 Ibid.,
p. 26. 6 Office of the
Royal Development Projects Board, "His Majesty the King's Approach Towards
Sustainable Agriculture". Bangkok (undated), p. 20.
7 Richard Grimshaw, "The Role of Vetiver Grass in Sustaining Agricultural
Productivity". Asia Technical Department, The World Bank, 1994, p. 1.
8 "Vetiver: A Miracle Grass". February 4-8, 1996, Bangkok,
Thailand. 9 The Secretariat
Office of the Chai Pattana Foundation, "The Chai Pattana Aerator: A Royal
Initiative for Wastewater Treatment". Chai Pattana Foundation Newsletter,
December, 1991, p. 12. 10
Ibid., p. 13. 11 Dr.
Phaichitr Uathavikul, "Managing the Environment" (forthcoming).
12 Quoted in: United Nations Food and Agriculture Organisation Regional
Office for Asia and the Pacific. "The King and Agriculture in Thailand",
op. cit., p.13. 13 Office
of the Royal Development Projects Board, "Royal Development Projects".
Bangkok, 1995, p. 7. 14
Dr. Phaichitr Uthavikul, "Managing the Environment", op. cit.
15 United Nations Environment Programme, :Sustainable Development of
Natural Resources: A Study of the Concepts and Applications of His Majesty the
King of Thailand", op. cit., p. 133.
16 Office of the Royal Development Projects Board, "His Majesty
the King's Approach Towards Sustainable Agriculture", op. cit. P. 22.
17 United Nations Environment Programme, "Sustainable Development
of Natural Resources: A Study of the Concepts and Applications of His Majesty
the King of Thailand", op. cit., p. 31.
18 The six Royal Development Study Centres are: Central Region - Khao
Hin Sorn Centre in Chachoengsao: Central Region, Western Sector - Huai Sai Centre
in Petchaburi; Central Region, Eastern Sector - Kung Krabaen Bay Centre in Chanthaburi;
North- Eastern Region - Puparn Centre in Sakhon Nakhon; Northern Region - Huai
Hong Khrai Centre in Chiang Mai; and Southern Region - Pikun thong Centre in Narathiwat
19 United Nations Environment Programme, "Sustainable Development
of Natural Resources: A Study of the Concepts and Applications of His Majesty
the King of Thailand", op. cit., p. 69.
20 Ibid., p. 75. 21
Ibid., p. 78. 22 Office
of the National Environment Board, "Royal Speech Given to the Audience of
Well-Wishers on the Occasion of the Royal Birthday Anniversary on Monday, 4th
December 1989. Bangkok 1990, p. 12.
23 Ibid., p. 15-17 24
Ibid., p. 15. 25 Ibid.,
p. 17. |
Speech
by H.E. Mr. Anand Panyarachun Former
Prime Minister of Thailand Given at the Reception to Introduce the Book “Mahajanaka” Authored
by His Majesty the King at The Oriental Hotel June 3, 1996
Excellencies, Ladies and Gentlemen, Today
is the beginning of a very important week in Thai history. A week, which begins
commemorative events in celebration of His Majesty’s Golden Jubilee. In the past
few weeks I have also been busy doing my own thing. A couple of weeks ago, I was
privileged to be invited to be a keynote speaker at an international conference
for historians of Asia and the Pacific. And as a humble subject of His Majesty,
I thought that the least I could do to join in the celebration of His Majesty’s
Golden Jubilee was to undertake a certain personal mission and this I did in speaking
up on His Majesty’s role in the making of Thai history. In the past few days I
have also been interviewed by CNN and BBC and also written a column to be published
towards the end of the week in an international paper. I
feel that there is a need to fill in the knowledge of the foreign communities,
wherever they are, of the love, admiration, respect and reverence we in Thailand
have for our King. It is perhaps something, which is not, or can never be, fully
comprehended by foreigners, let alone those who might have lived in this country
for the past 10 or 15 years. It is something that cannot be easily explained either.
You only have to witness it. You only have to feel it and you only have to sense
it. Because of the communication that the King has with His own people, irrespective
of religion, well-being, profession, He has been able to establish a rapport with
His subjects in a way no other monarch can. So
tonight, it is my special privilege to be asked to do another chore, one which
I feel, I must admit, embarrassed, one for which I hardly feel qualified. I might
have many ambitions in my lifetime, but being a literary critic is not one of
them. The King has reigned over the country
for nearly 50 years. Six days from now, He will have reached a milestone. He had
to learn a process. He had to do His best under whatever circumstances. The very
idea that he had to try His best without expecting any reward or any benefit to
Himself. That has been the hallmark of His life. Nineteen
years ago when He listened to a sermon by a high-ranking monk, the sermon was
about a Jataka tale. It is a tale, one of many, which depicts the life or former
life of Lord Buddha. When He heard that sermon, He was inspired to carry the message,
the moral of that story to the people in general. Because in spite of our saying
that we are Buddhists, very few of us have taken the time and trouble to read
the Tripitaka or Jataka tales, partly because it is extremely difficult to comprehend.
Even the modern versions in Thai also pose difficulties among readers, including
myself. He felt that the story had morals from which we could learn and could
draw lessons and, in effect, could apply in our own daily life. Jataka
are stories about the Lord Buddha, when he was incarnated as Bhotisatta, sometimes
in human form, non-human form, or as an angel, or as a creature. Often when Buddha
taught Dharma, he would use the Jataka, which is a story with a Dharrna message,
as a teaching tool, as the listeners were not always of the same disposition.
There are 2 types of Jataka. One is the Canon Jataka and the other is Non-Canonical
Jataka. The Canon Jatake comprises 547 Jataka and is divided into 22 groups. The
last and most important group contains 10 Jataka about Bhotisatta in the period
immediately preceeding Lord Buddha’s attaining enlightenment. The said 10 Jataka
are about the following: re-nunciation, endeavour, kindness, self-determination,
wisdom, morality, forbearance, equanimity, truthfulness and charity. Originally,
Jataka in the Tripitaka were composed solely as prayers. Around B.E. 1000 they
were adapted into prose for easy understanding. Non-Canonical Jataka do not appear
in the Tripitaka. They are 50 Jataka composed by a Buddhist monk from Chiangmai
around the period B.E. 2000 - 2200 based on village folklore. From ancient times,
Jataka tales have had an important role to play in the Buddhist society. Archeological
evidence discovered through the years and certain Buddhist customs bear witness
to this. The Mehajanaka book in Thai and
in English by His Majesty the King is a translation and retelling of the story
of King Mahajanaka in the Holy Tripitaka Buddhist scripture. Among the Canon Jataka,
the Mahajanaka Jataka has two interesting and different features. First, it is
a story about Lord Buddha Incarnated as a merchant who has to practice perseverance
in his endeavours. Secondly, it is a story about Suvarnnabhumi which His Majesty,
I am almost certain, makes very clear is Thailand. The text that has been modified
concerns the incident of the mango trees. The story had it that, at the entry
of the park, there were standing two mango trees, one bearing fruit and the other
barren. The King tasted the delicious mango fruit, then entered the park. When
he returned, he saw that the mango tree with the task fruit had been vandalised
and felled. As for the other tree, it was still proudly standing. At this juncture,
the King left the city to seek supreme tranquility. The story demonstrated that
good things of good quality will be the target of greed and will stand always
in danger. His Majesty the King was of the opinion that King Mahajanaka’s desire
to leave the city on a quest for supreme tranquility was not yet opportune, not
timely, because Mithila’s, that is the name of the city, prosperity had not yet
reached an appropriate level. The people still lacked wisdom as well as technical
knowledge. They did not see the essence of what is beneficial, not even for their
own good. Therefore, an institution of learning had to be set up. His Majesty
has a view that King Mahajanaka would have been able to achieve the supreme tranquility
more readily if he had completely fulfilled his worldly duties first. King MahaJanaka
practised ultimate perseverance without the desire for reward, which resulted
in his gaining the throne and bringing prosperity and wealth to the city of Mithila
by the strength of his personal qualities. His
Majesty the King, I assume, saw in this tale a moral lesson for the problems facing
Thailand. His literary skills are evident in the choice of appropriate, yet simple,
words both in the Thai and English texts that makes the Mahajanaka tale relevant
to the contemporary period. Some modifications, of course, were made in the text
for the sake of easy understanding. His Majesty has also woven a new scenario
where King Mahajanaka contributes to furthering the course of the people’s education
before he sets off to seek the supreme tranquility. In addition to the text, His
Majesty felt that there was the need to use art to assist in the teaching of Dharma.
As the substance of the story had already been adapted to make it contemporary,
His Majesty asked the artists to create illustrations representative of contemporary
Thai art. His Majesty further deemed it appropriate to design the book along the
lines of a Western fairy tale, but in the style of contemporary Thai art. Hence,
accompanying the text are paintings by 8 prominent Thai artists whose preliminary,
renditions and subsequent drafts were all presented for His Majesty’s approval.
In fact, all the details of the production of the book, from the artwork, choice
of type face, column separation, book size, binding and all other relevant details
were effected at the express wish of His Majesty. There are also 4 maps drawn
end illustrated by His Majesty to show the route taken by King Mahajanaka. The
Royal intention in telling or in re-telling the MahaJanaka tale is to make the
teachings of Lord Buddha readily accessible to the people for constructive contemplation
on the occasion of the Golden Jubilee of his reign. To understand the moral tale,
and fully recognise and appreciate the nuances of language, some people might
have to persevere more than the others. His Majesty felt that for the reader to
gain access to its Dharma, it was necessary to create a feeling of sacredness.
In order to make a symbolic object to which people could refer to when discouraged;
His Majesty deemed it appropriate for the Mahajanaka medallion to be commissioned
to accompany the book. This is the first and perhaps the only time that such a
medallion has been consecrated in a royal ceremony by His Majesty.
Let me conclude by recapitulating what I said earlier. - When
His Majesty was inspired to write this book some 19 years ago, and it did take
literally 19 years to complete it in all details. He would use a very old computer.
He would type it Himself. He would use it to draw graphs, to do many things. He
might write one sentence or one paragraph a day, but had laid very careful plans
as to what type of book he wanted. He saw to it that every minute detail was adhered
to and up to His full satisfaction. It took Him 19 years and He knew that He wanted
the book to be published during His Golden Jubilee Year. It is a labour of love.
It is a labour of perseverance. Throughout
His reign, He has long adhered to Lord Buddha’s teachings. I often joke to my
personal friends, that if you live in Thailand and do not have a sense of humour,
you will go insane. His Majesty must at all times retain His sense of objectivity,
and above all, His perseverance. What, does it imply? To persevere is to enjoy
what one is doing. To persevere is not to gain a personal benefit. To persevere
is not to lose heart. To persevere is to know the objective. To persevere is to
avoid greed and ignorance. To persevere is to accept the realities. I think without
His perseverance, without strict adherence to Lord Buddha’s teachings, He would
not have been able to accomplish the mission that he set out to achieve. |
Bhumibol
Adulyadaj: The Making of a Great King by Mr. Anand Panyarachun May
27, 1996 On 9 June 1996, His Majesty
King Bhumibol Adulyadaj will reach another milestone in His Reign - the Golden
Jubilee of his accession to the throne. The
last fifty years have indeed been a remarkable reign for the Thai King, who succeeded
to the throne in 1946 by accident. He was not born to be King; the untimely demise
of his brother, King Ananda Mahidol, catapulted him to the position at the young
age of 19. To understand the present-day
Thai monarchy, one needs to go back in history to the founding of the first central
Thai State, Sukhothai, in the thirteenth century. The King, at the time, was entrusted
with the task of ruling, not out of any divine right, but by the consent of his
peers. He had an obligation to rule the country with “righteousness”, not for
his personal glory, but “for the benefit and happiness” of the people in his trust.
The royal code of conduct emphasized the major Buddhist precepts and the Tenfold
Practice of Duties of Kingship, which to this day remain the cornerstone of the
Thai Kingship: almsgiving, morality, liberality, rectitude, gentleness, self-restriction,
non-anger, non-violence, forbearance, and non-obstruction. For
more than seven centuries, the concept of a patriarchal and responsive monarch
has remained a Thai ideal. In his Oath of Accession to the Throne, His Majesty
King Bhumibol Adulyadej pledged, as his ancestors had done, to “reign with righteousness
for the benefit and happiness of the Siamese people. “The focus of his reign centers
around three main themes: the well being of his subjects, the security and stability
of his country, and the unity of his nation. His
Majesty’s dedication to the improvement of the quality of life of his people in
renowned. He has traveled extensively to every part of the country, meeting his
subjects from all walks of life. He has personally initiated nearly 2000 royally-sponsored
projects for the economic and social well being of the people. These
activities do not formally fall within the domain of a constitutional monarch.
The fact that His Majesty has persevered in these activities for the benefit of
the Thai people has greatly endeared him to his subjects - so much so that the
Thais, in general, unreservedly accord him the respect, confidence and trust that
no other monarch in our history, nor for that matter the world, has ever enjoyed. In
a constitutional monarchy, The King does have certain powers and responsibilities.
He may dissolve Parliament and appoint the Prime Minister and high-ranking officers
and civil servants. All legislation approved by the National Assembly is presented
to the King for signature. This is not just a formality. The King has discretionary
power to withhold his assent. In private consultations with the Prime Minister,
as Head of Government, the King’s views, be they be in the form of “encouragements”
or “warnings”, provide an important input for the Prime Minister’s decision-making
process. In exercising his constitutional power, the King must be ever conscious
of his responsibility and objectivity. His Majesty has, as a general rule, kept
to constitutional proprieties. There have,
however, been a number of “extraordinary” political situations which have demanded
that the King resort to his “reserve power”, outside any constitutional provision,
to defuse national crises. One occasion
was the student uprising in October 1973, when demands were made for a permanent
constitution and an end to government by martial law. The arrest of student leaders
by the military provoked a massive popular demonstration, which led to the tragic
deaths of a number of student activists and innocent bystanders. The King, responding
to the suffering of the people, intervened in a dramatic television appearance
to reassure the people that action was being taken to resolve the crisis. The
King then took the unprecedented step of appointing one of his Privy Councilors
as the new Prime Minister. Normalcy was soon restored, much to the relief of the
people. The other occasion was His Majesty’s
intervention in the May 1992 tragedy, a classic case of a government out of touch
with the times and the sentiments of the masses. The attempt by demonstrators
to topple the government had gained momentum outside parliamentary confines. The
senseless shooting of demonstrators by the military precipitated an outbreak of
mob mentality, resulting in a horrifying showdown. The
King, closely following the increasingly tragic developments and accurately assessing
the country’s mood, summoned the two antagonistic instigators to the Palace in
full view of national television. He quietly, but sternly, admonished them for
their actions and counseled them to resolve the confrontation. The whole Kingdom,
as well as international viewers of CNN and BBC around the world, witnessed with
much amazement on their television screen how a national crisis had been resolved
by His Majesty’s reserve power. The bloodshed
stopped immediately afterwards. The Prime Minister resigned from his post. Some
two weeks later, a new civilian Prime Minister was nominated and appointed by
Royal Command. The interim Prime Minister
was entrusted by Royal Command to restore peace and stability to the country and
to hand power back to the people. A general election was held on 13 September
1992, and a newly-elected government was formed. The peaceful transfer of power
was effected. Since then, another general election has been held in Thailand on
2 July 1995, reaffirming the country’s commitment to the constitutional transfer
of power. The military has retreated to the background, refraining from interference
in national politics, and succeeding in regaining its prestige as a professional
armed force. On those two occasions, the
King demonstrated clearly the extent of his influence and moral power. His sense
of justice, his over-riding concern for the well-being of the people, his wisdom
and his pragmatic approach to life, have had a profound impact on the course of
the country’s development. Without his guiding hand, Thailand would not be where
it is today - a nation, which has consistently demonstrated its inner strength,
political resilience, social harmony and economic dynamism. To
the Thai people, the present monarchy is not an abstract or irrelevant concept,
but a responsive, caring and indispensable institution that is an integral part
of their lives. |
His
Majesty's Role in the Making of Thai History by Mr. Anand Panyarachun
at the 14th Conference of the International Association of Historians of Asia
Chulalongkorn University Auditorium May 20, 1996 In accepting the
invitation to deliver the keynote address today at the 14th Conference of the
International Association of Historians of Asia, I feel duty-bound to warn you
all that I am not a historian by training or by inclination. The address I am
about to give cannot, by any standard, be viewed as a historical paper. It is
not based on any research work or scholastic study of the period. It is,
however, based on the personal perception of an individual who spent twenty-three
years in his country's foreign service, thirteen years in the private sector and
served twice, albeit for short and limited duration's, as Prime Minister. Hence,
I might be deemed somewhat qualified, in an unscholarly manner, to speak of our
King, the longest reigning monarch in the world, and his fifty-year reign. I
am sure that all of you here are aware of this historic event in our country.
The entire nation joins hands in the national celebrations of His Majesty's Golden
Jubilee this year. The outpouring of joy, gratification and pride sees no parallel
in the more than 700 year-history of our nation. It has indeed been a remarkable
reign of a Thai king who succeeded to the throne after the abdication of his uncle,
King Prajadhipok, Rama VII, in 1935,and the untimely demise of his elder brother,
King Ananda Mahidol, Rama VIII, in 1946. It could well be said that His
Majesty King Bhumibol Adulyadej became King Rama IX by accident. He was not born
to be King. As such, he had little time to be groomed to be one. When he, a young
man of 19 years of age, ascended to the throne in 1946, it was only fourteen years
after absolute monarchy, which existed for nearly seven hundred years, had been
brought to an end in a relatively peaceful way. The political process was then
still fragile and turbulent. The military wing of the "democratic" movement
was gaining dominance and losing sight of its initial democratic spirit and goals. His
Majesty began learning his constitutional craft in 1946 at the University of Lausanne,
Switzerland, where he changed his specialisation from science to law and political
science. This academic study was merely a primer - at best a theoretical course. To
understand the present-day Thai monarchy, one needs to go back to the founding
of the first central Thai State, Sukhothai, in the thirteenth century. The pioneers
of independence chose to elevate the wisest and most capable among them to be
King. The King, having been entrusted with the task, not out of any divine right,
but by the consent of his peers, had an inherent obligation to rule the country
"with righteousness", not for the glory of himself or his family, but
"for the benefits and happiness" of the people in his trust. The king,
being a Buddhist, was in effect a "dharma raja" - that is - a monarch
upholding the rule of Buddhist righteousness, ruling in a style of kingship some
have summarized as "patriarchal". The royal code of conduct emphasized
the major Buddhist precepts and the Tenfold Practice or Duties of Kingship, which
to this day remain the cornerstone of Thai kingship: almsgiving, morality, liberality,
rectitude, gentleness, self-restriction, non-anger, non-violence, forbearance,
and non-obstruction. During the reign of King Ramkhamhaeng the Great, the
ideal of a paternalistic ruler, sensitive to the needs of his people and aware
of his duty to guide them, was already well established. This system was memorably
reflected in a famous historical inscription found among the ruins of Sukothai.
It describes life in the first capital and contains the following passage.
"(The King) has hung a bell in the opening of the gate over there; if
any commoner in the land has a grievance….which he wants to make known to his
Lord and Ruler, it is easy; he goes and strikes the bell which the King has hung
there; King Ramkhamhaeng, ruler of the Kingdom, hears the call; he goes and questions
the man, examines the case and decides it justly for him." For
more than seven centuries, this concept of a patriarchal and accessible monarch
has remained a Thai ideal. The change of capital from Sukhothai to Ayutthaya brought
about the Khmer concept of divine Kingship and the Ayutthaya Kings incorporated
many of the divine features, with all-attendant Royal rituals and ceremonies,
into the function of the Throne. The Sukhothai style of Kingship, nonetheless,
has never entirely disappeared from the national consciousness and it was resurrected
when the rulers of the Chakri Dynasty ushered in a new era in 1782. Since
1782, when Bangkok was established as the capital, a succession of rulers of the
Royal House of Chakri have contributed to the practice of deeply--rooted Buddhist
beliefs and the benevolence of reigning as their fore-fathers. Both King Mongkut,
Rama the Fourth, and King Chulalongkorn, Rama the Fifth, - great- grand-father
and grandfather of our reigning King - travelled widely throughout the country.
They strove to cultivate personal contacts and discourse with their subjects,
however common or humble, and in the process and often incognito, learned of their
thoughts and problems. The Chakri Kings, well-aware of the changes taking place
within the kingdom and the outside world, brought about reforms and opened up
the country to external influences and ideas, paving the way for Thailand to become
a modern State under a constitutional monarchy. "Continuity and change"
is now an almost clich?'d theme of historical study. Yet the story of the Thai
monarchy demonstrates very clearly the continued general validity of such an approach.
Thailand is now a constitutional monarchy and a country aspiring to become a newly
developed society, but the traditional principles of righteous Buddhist kingship
and kingly virtues remain of paramount importance to the present monarchy. His
Majesty has displayed, and continues to display a profound understanding of constitutional
kingship as well as the traditional sources and symbols of Thai monarchical tradition. In
his Oath of Accession to the Throne, as his ancestors had done, His Majesty King
Bhumibol Adulyadej pledged to "reign with righteousness for the benefit and
happiness of the Siamese people" In his fifty-year reign, he has not deviated
from that pledge. Indeed, he has earned the love, admiration, and trust of his
people in a manner that cannot be fully comprehended by foreigners. The
significance of his reign relates to three main themes: the well being of his
subjects, the security and stability of his nation, and national unity. In
the fifties and sixties, he travelled to every nook and corner of the country,
meeting with the people, especially farmers and the poor in rural and remote areas
as well as the hill tribes. Gathering information, personally assessing the farming
and agricultural areas, experimenting his new concepts and applying appropriate
technology at his palace ground in Bangkok, he began a series of Royally initiated
projects. His nearly two thousand projects to date deal with such areas
as irrigation, water-resources management, forest and fishery conservation, soil-erosion
and improvement, crop-substitution, reafforestation, land development, rural and
community development, primary health care, eradication of leprosy, education,
flood control, urban traffic and environmental protection. His wide-ranging interests,
combined with his self-acquired technical knowledge and pragmatic approach based
on local culture and wisdom, have enabled the poor, the under-privileged and the
dis-enfranchised to lead a more hopeful and constructive life, thereby strengthening
the social fabric of our society and fortifying our national cohesion and identity. His
work in all these development areas stems from his conviction that the well being
of the people is tantamount to the well being of their sovereign. The two are
inseparable and inter-related. His concern for the security and stability
of the Thai nation is reflected in the innumerable trips and lengthy visits he,
the Queen and other members of the Royal family, have made to the sensitive areas
of the country which were, at one time, confronted with communist insurgency movements
or separatist, ethnic and religious-inspired bands of rebels and bandits. His
frequent visits were a morale booster to the populace. His royal projects to uplift
the living conditions of the people in those areas underline his own personal
commitment and dedication to the people. He has proven by his deeds that he has
an over-riding interest in his subjects. After a State visit to a foreign
country, His Majesty inspired the then government to embark on the first national
economic and social development plan, laying the foundation for the country to
move in a more systematic manner from an agrarian society to an agro-industrial
one. He also built up close personal relations with other monarchs and Chiefs
of State of major powers and neighbouring countries which, on many occasions,
helped to avert potential conflicts and reduce tensions along the border. His
personal diplomacy, exercised judiciously and unobtrusively, has contributed to
the harmonisation of national interests and consolidation of ties of friendship
and international cooperation. I have so far dwelled on the varied activities
that His Majesty initiated, developed and implemented. These activities do not
normally fall within the domain of a constitutional monarch. The fact that he
has persevered in these activities for the long-lasting benefit of the Thai people
has very much endeared him to his subjects - so much so that the Thais, in general,
willingly and unreservedly accord him the confidence and trust that no other monarch
in our history, or for that matter, any other monarch in the world, has ever enjoyed.
The King has, in the process; gained the "reserve powers" which he has
put to good use, whenever circumstances require. Now I shall deal with the
King's constitutional role and how he has discreetly and deftly influenced the
course of our political history. We must bear in mind that the young King, after
his accession to the Throne in 1946, had to tread cautiously through the shoals
of political and military bedrocks. Political intrigues and military machinations
were the order of the day and His Majesty, while widely loved and respected, was
still relatively a figurehead of a people who had yet to know their own sovereign. As
I stated previously, the King embarked early in his reign on a journey to know
his subjects and, in the process, allowed his subjects to get close to and know
him. At the same time, he used his time wisely to accumulate "constitutional"
experience. He has been through 15 constitutions, 17 coups d'etat, and twenty-one
Prime Ministers. He has an acute grasp of constitutional rule. He remains detached
from politics, playing a non-partisan role in the country's political process
and development. As a constitutional monarch, however, he possesses "the
right to be consulted, the right to encourage and the right to warn." Under
normal circumstances, he exercises these rights through private audiences he grants
to the Prime Minister of the day. What transpires during these meetings remain
private and confidential, and even after statutory silent periods, parts of the
consultations may not be made known. In a constitutional monarchy, the King
does have certain powers and responsibilities under constitutional provisions.
In exercising this power, he must be ever-conscious of his responsibility and
objectivity. All bills approved by the National Assembly are to be presented to
the King for signature. This is not just a formality, as the King retains discretionary
power to withhold his assent temporarily. In private consultations with the Prime
Minister, the King's comments, be they "encouraging" or "warning",
provide an important input for the Head of Government, if he wishes, to reevaluate
the government's position and direction. His Majesty alone possesses continuous
political experience and has always kept to constitutional proprieties. His remarks,
whether made privately or publicly, have always been listened to with great attention
and circumspection. His indirect influence on government's policies and measures
cannot, therefore, be underestimated. A constitutional monarch may dissolve
Parliament, appoint a Prime Minister, high-ranking officers and civil servants.
There have, however, been a number of "extraordinary political situations"
where the King has had to draw on his "reserve power" to defuse national
crises. It is public knowledge that there were two occasions when His Majesty
used this reserve power. The first time was the student uprising in October 1973,
when demands were made for a permanent constitution and an end to government by
martial law. Arrests of student leaders provoked a massive popular demonstration,
which unfortunately led to the killing of a number of student activists and innocent
bystanders. The situation was threatening to erupt into a destructive national
confrontation. The Government had lost control. The King, sensing the suffering
of the people, intervened in a dramatic television appearance. His Majesty was
able to reassure the people that the crisis had subsided and that the three key
military figures had decided to leave the country. The King then took the
unprecedented step of appointing one of his Privy Councilors as the next Prime
Minister of Thailand. Normalcy was soon restored, much to the relief of the people.
A new era of democracy was brought into being, but the process remained fragile
and tentative. It came to an abrupt end in October 1976. The period between
1976-1991 saw the "ups and downs" of our national efforts to develop
democratic institutions, oriented towards stability. Progress was made gradually
and steadily until a bloodless coup took place in February1991. There was, thereafter,
a period of national reconciliation and consensus building. Success eluded us
and we as a nation succumbed to one more traumatic episode. The May 1992
tragedy was a classic case of a government out of touch with the times and the
sentiments of the mass. The attempt by demonstrators to topple the government
gained momentum outside parliamentary confines. There again, senseless shooting
precipitated the outbreak of mob mentality, resulting in a horrifying showdown. The
King, closely following the increasingly tragic developments and accurately assessing
the country's mood, summoned the two antagonistic leaders to the Palace in full
view of national television. He quietly, but sternly, admonished them for the
dire consequences of their actions. The whole kingdom, and international viewers
of CNN. And BBC around the world, witnessed on their TV screen how a national
crisis had been resolved by His Majesty's reserve power. His sense of timing was
of decisive importance. A premature intervention might not have produced the desired
result and could have exacerbated the already explosive situation. Hence, it can
be said that the timing of His Majesty's actions is determined by the gravity
of the State of affairs of the country; in other words when he senses that total
breakdown is impending or that the country is on the verge of a political vacuum. The
bloodshed stopped immediately thereafter. The Prime Minister voluntarily resigned
from his post. Some two weeks later, a new civilian Prime Minister - a non-member
of the House of Representatives - was nominated in the afternoon of June 10, 1992,
by the President of the Parliament and appointed by Royal Command that evening. It
is a matter of historical footnote that during the morning Parliamentary session
of the same day, Parliament had already approved an amendment to the constitution
to the effect that the Prime Minister would have to be chosen from the elected
members of the House of Representatives. Since the adopted amendment would not
become law until it was published in the Royal Gazette the following morning,
this technical loophole enabled the President of the Parliament to submit the
name of a non-member as the new Prime Minister to the King for his approval. The
interim Prime Minister was entrusted by the Royal Command to restore peace and
stability in the country and to give power back to the people - meaning to arrange
and supervise a free and fair general election in the not too distant future.
The mandate given was carried out swiftly and peacefully by removing military
leaders who, according to the investigation of the Ministry of Defence panel,
were politically and morally responsible for the May tragedy. A general
election was held on 13th September 1992. Despite some irregularities, the election
was perceived on the whole to be free and fair. A new Prime Minister, an elected
Member of Parliament was appointed and a cabinet was formed. Peaceful transfer
of power was effected. Since September 1992, another general election was held
in Thailand on July 2, 1995, reaffirming constitutional change of power. Throughout
this period of four years, the Thai military retreated to the background and became
true servants of State - not allowing themselves to be involved in any manner
in the democratic political process. They have indeed gone back to the barracks
and remained there, thus enhancing their prestige as professional armed forces. To
what extent our arrival at this juncture has been due to His Majesty's non-partisan
guidance during his fifty-year reign needs to be fully assessed and analyzed by
historians. As a layman, I have no doubt that his sense of justice, his overriding
concern for the well-being and security of his people, his sense of history as
well as his pragmatic and gradualist approach, have made a highly significant
impact on the politics, economic and social development of Thailand. He has the
skill and integrity to influence politics without being political. Without
His Majesty's guiding hand, we would not be where we are today - a nation which
has consistently demonstrated its inner strength, political resilience, social
harmony and economic dynamism - a trait which has enabled the Thais to survive
many a threat and misfortune in their long history. The course of modern
Thai political history will run smoothly and peacefully if and when the Thai political
system pursues the middle path and a balance is achieved between freedom and stability.
His Majesty's adoption of the balanced approach during his fifty-year reign serves
as an inspiration for the governance of Thailand. To the Thai people, the
monarchy is not an abstract concept, but a real, tangible, human and caring institution. His
Majesty the King personifies positive elements of our national characteristics
and he is the very embodiment of the common character of the Thai people of all-ethnic
groups, religion and culture. He is our inspiration toward a stronger, more secure
and prosperous destiny. He has deservedly earned the respect and trust of his
people to the point that his BARAMEE (in the Thai language) would overcome all
adversities. HE IS THE SOUL OF THE THAI NATION. LONG LIVE
HIS MAJESTY. |
| Searching
for a Better Structure Bangkok Post August
1, 1996 Anand Panyarachun: ‘Accidental Prime Minister’
committed to treating more than the symptoms of Thailand’s political malaise “If
we want to have democratic rule we have to earn it. It is something that is not
given to you by divine right…. It is something that we have to earn, and it is
something that we have to fight for: fight for with our ideas, fight for with
our own participation, fight for with our own responsibility to the public at
large”. There are those who have never
forgiven Anand Panyarachun for agreeing to become Prime Minister in 1991. For
these activists and intellectuals. Mr. Anand legitimised the “coup d’etat” in
February of that year, by the military group that called itself the National Peace-keeping
Council. Then there are those who have
never forgiven him for having stripped the coup leaders of their power, and at
the same time treated with disdain the elected politicians who were willing to
side with the coup leaders. Huge numbers
in Bangkok and the cities supported him in his efforts as “Prime Minister by accident”,
as he described himself. Toward the end of his second term - appointed almost
on the spur of the moment, to steer Thailand back to normality, after the bloody
anti-military protests of May 1992 - Mr. Anand was under such heavy criticism
that his supporters rallied around him. A special reception was organised for
him at a Bangkok hotel and “I love Anand” car stickers appeared everywhere. His
critics accuse him of having been dictatorial and intellectually arrogant. Some
are bored with the media attention given to him. Some admire him for his principles
and independence. They accept his weaknesses - such as impatience with the more
simple-minded questions of reporters, and intolerance of the tedious “nit-picking”
of Thai political debate. Among many Thais
who believe that only charismatic individuals can save the country, Mr. Anand
is the 1990s version of “the knight on a white-horse”. For them, he personally
saved the country twice; from dictatorship in his first term as Prime Minister
from March 1991 to April 1992, and then taking Thailand out of turmoil back to
electoral democracy from June to September 1992. “The
white-horse knight” is not an image he encourages. His speeches and interviews,
during those brief periods as Prime Minister, emphasised structure, rather than
personalities. He did not talk much about the need for “good people” to come to
power. He did talk about suitable laws to define the proper role of the military,
about freedom of information and the press, and about the participation of the
public in politics. In April 1991, two
months after the coup that first brought him to office, Mr. Anand spoke to the
Foreign Correspondents Club of Thailand. He urged the Thai public to “wake up
to the fact that if we want to have democratic rule we have to earn it. It is
something that is not given to you by divine right…. It is something that we have
to earn, and it is something that we have to fight for: fight for with our ideas,
fight for with our own participation, fight for with our own responsibility to
the public at large.” It was a stirring
and surprising performance, a passionate argument for participation and against
military dictatorship, by the man the military had put into office un-elected.
As if to sum up the contradictions that has characterised his life, it was in
English. Communication with the Thai masses, has never been his strong point,
even if large sections of the urban population love him. Many
of those who look back favourably on his two terms as Prime Minister, do so out
of admiration for his honesty, and for the way he resisted the military that put
him in power. Few realise that what he and his colleagues were trying to do was
more complex than that. They were trying to set up better structures, that would
make Thailand more democratic and open, reduce the power of the military, and
reduce opportunities for corruption among military and civilian officials and
politicians. It is surprising that Mr.
Anand ever became Prime Minister. His early years were promising enough. He was
born on August 9, 1932, the year of the revolution that turned Thailand into a
constitutional monarchy. He went to three schools: Amnuay Silpa, Bangkok Christian
College, and Dulwich College in London. Then came Trinity College, Cambridge University,
an honours degree, and 23 years in the diplomatic service. Within
12 years, he was Ambassador to the UN in New York and to Canada. In 1972 he became
Ambassador to the United States in Washington as well as to the UN in New York.
The two postings gave him nine un-interrupted years at Ambassador level in the
United States. In 1976 he returned to Bangkok, to become permanent secretary at
the Foreign Ministry. And then his high-flying
career stalled. Within months, he was removed from office, accused of communist
sympathies, and made Ambassador-at-large. He was grounded. In 1977, he became
Ambassador in Bonn, but by then the strain on his family had been immense, and
diplomacy was no longer attractive. A year later, Mr. Anand left the Foreign Ministry,
and joined Saha Union, at that time a business group mainly involved in textiles. Mr.
Anand was a victim of the extreme polarisation of the 1970s. In 1975, the year
the Vietnam War ended, and two years after the overthrow of the Sarit- Thanom
military dictatorship, the elected government of M.R. Kukrit Pramoj decided that
U.S. bases should leave Thailand. As Ambassador in Washington, Mr. Anand’s job
was to negotiate the withdrawal. The military and the ultra-conservative civilians
they installed after the bloody “coup d’etat” of October 6, 1976 did not forgive
Mr. Anand. His career since then shows
just how absurd the communism accusation was. For the past 18 years, except for
his two “accidents” in 1991 and 1992, he has been a businessman. His premiership
in 1991 and 1992 included an increased emphasis on privatisation and the outlawing
of state enterprise unions. Mr. Anand’s
list of past and present positions includes numerous directorships and Chairmanships
of Saha Union companies (including Chairman of Saha-Union Public Co. Ltd. Itself
since 1991), President of the Federation of Thai Industries, director of many
Thai and international companies, including IBM (Thailand) and Sime Darby Berhad
of Malaysia, President of the Association of Southeast Asian Nations Chambers
of Commerce and Industry, and member of the Board of Governors of the American
Chamber of Commerce in Thailand. Since April 1994 he has been Chairman of Post
Publishing Public co. Ltd., publisher of the Bangkok Post. He
is also Chairman of the Thailand Development Research Institute, Thailand Environment
Institute, and Thailand Business Council for Sustainable Development, as well
as Ambassador for Thailand for UNICEF (the UN children’s fund). Among the public
figures he admires are former British Prime Minister, Margaret Thatcher, and international
media tycoon, Rupert Murdoch. He summed
up his ideological position, in an interview during his second term in 1992, beginning
with a joke. “Who was it who said: “Who
was the first socialist in the world?”… The answer is Christopher Columbus. Why?
Because he didn’t know where he was going. When he got there he didn’t know where
he was, but he didn’t care, because he didn’t have to pay for it!” Mr.
Anand described himself as an “enlightened liberal”, not an enlightened authoritarian.
There is a vast difference in that.” That meant distancing himself from leaders
like Lee Kuan Yew of Singapore. “I think
it’s all wrong in a way, when you listen to all these foreigners comparing the
May events in Thailand to the Tiananmen Square incident in China; or when people
try to compare my previous (first) administration with Mr. Lee Kuan Yew’s style
of management, because here we have unlimited freedom of the mass media - that
was only interrupted during that fateful week (of the May 1992 uprising).” Democracy
inevitably means a risk of instability. The former Prime Minister of Singapore
placed development and stability before democratic freedoms, Mr. Anand said. “I
do not go that far, but at the same time I would say that Mr. Lee Kuan Yew is
partially right, and perhaps in terms of Singapore society, who am I to say that
is not right for the Singaporeans?” Thailand’s
size and diversity make it quite different from Singapore. “I mean, you can discipline
two million citizens, but you cannot really discipline 56-57 million people.” This
was June 1992, one month after the May uprising. He described what he thought
had gone wrong with Thai democracy and what he thought needed to be done. The
fault, he said, lay with the political structure, and this was the ultimate cause
of the May bloodshed. “In the past 60 years
we merely dealt with the symptoms of the malady, and we either did not have the
courage, or didn’t have the vision, to try to undertake some structural adjustments.
That doesn’t mean that within the next four months I’ll be able to do many things
with regard to structural adjustment, but at least I hope that by the time I leave,
I will have begun a process of structural adjustment.” He
spoke especially about the military, and the laws or administrative measures needed
to redefine its role. “The objective is to try to lower the army’s profile, or
lower their role. It is not aimed at destroying the institution, or defaming the
institution. On the other hand, I’d rather look at the positive side of the structural
adjustment, in the sense that it will enhance the army’s professionalism, enhance
the effectiveness of their management, and make them into a more efficient fighting
force, in defence of the constitution and in defence of our territorial integrity. “I
think in the past 60 years - this is not really the fault of the army, I think
it’s the fault of the entire system in Thailand - that somehow in-advertently
we have either given or we have acquiesced in the acquisition of this very high-profile
role of the army. We need time to think, to ponder seriously whether certain roles
they have been given, or they have acquired on their own, are really the roles
that should belong to them.” Tackling the
military, only became his responsibility in his second term. In his first term,
the military kept the task of re-drafting the constitution out of his hands completely.
He still introduced innovations, to restructure Thai politics, setting up PoIIWatch,
the independent election monitoring commission, and introducing legislation requiring
more open and systematic screening of large public projects. His
form of liberalism made Mr. Anand a champion of regional free trade, beginning
when he was President of the ASEAN Chambers of Commerce and Industry in 1982-83.
A decade later as Prime Minister he signed the ASEAN free-trade Agreements at
a Singapore summit. Many assumed that the
coup group chose Mr. Anand as Prime Minister because one of its leaders, Gen Suchinda
Kraprayoon, had been military attache in Washington when Mr. Anand was Ambassador.
Mr. Anand played down the suggestion. In
any case, his government was soon at odds with the coup group. The first big quarrel
was about the three-million-line contract that the Telephone Organisation of Thailand
had signed with TelecomAsia, a member of the Charoen Pokphand group. Against the
wishes of the army officers on the TOT’s board of directors, the Anand government
split the contract, leaving TelecomAsia with the two million new lines in Bangkok. Then
came public protests in late 1991 about the coup group’s attempt to draft a new
constitution, in a way that would improve its chances of retaining power after
the March 1992 election. Mr. Anand openly criticised the draft. Almost
half a decade later, it could be argued that the impact of the Anand government
has been short-lived. Peace and democracy were restored, and foreign confidence
in Thailand was only temporarily damaged. The corruption and petty bickering among
politicians seems as bad as ever. Yet some
issues – such as ASEAN free trade, and some aspects of transparency in political
decisions – are now taken for granted. The combination of public protests and
the Anand government’s actions, have probably strengthened Press freedoms, considerably. It
is probably still too soon to judge whether the other legal and structural changes
that Mr. Anand and his colleagues introduced, during their brief terms, are having
an impact. He has always emphasised the length of time needed for changes to become
ingrained. The last long gap between attempted or successful “coups d’etat” was
five years and five months from September 1985 to February 1991. That gap is right
now being surpassed. Anand
Panyarachun’s Biography Name: Anand
Panyarachun Born: August 9, 1932, Bangkok Education:
- Amnuay Silpa School, 1943-45
- Bangkok Christian College,
1945-48
- Dulwich College, London, 1948-52
- Trinity College, Cambridge,
1952-55
Career: 1955: Joined
Foreign Ministry 1964: Posted to Thai Mission to UN, New York
1967: Ambassador, Acting Permanent Representative to UN and Ambassador
to Canada 1972: Ambassador to U.S. and UN 1976: Permanent
Secretary, Foreign Ministry 1977: Ambassador-at-Large 1977:
Ambassador to West Germany 1979: Joined Saha Union as Chairman or
Director of several Companies 1991: Chairman, Saha-Union Public
Co. Ltd. 1991: Prime Minister (March-April 1992, June-October 1992) Others:
1980-80: Vice President, Association of Thai Industries
1982-84: President, ASEAN Chambers of Commerce and Industries 1986-90:
Chairman, ASEAN Section of ASEAN-US Business Council 1990-91:
Chairman, Federation of Thai Industries 1991-95: Member, Business
Advisory Council, International Finance Corp. 1993-94: Chairman,
Business Council for Sustainable Development (Geneva) 1982: Chairman,
Star Block Group Pcl 1982: Director, Sime Darby Berhad, Malaysia
1984: Director, Siam Commercial Bank Pcl 1988-: Member, Advisory
Council of SASIN Graduate School of Business Administration 1989-:
President, Old England Students Association 1989-: Chairman,
Eastern Star Real Estate Pcl 1990-: Member, Board of Trustees, Asian
Institute of Technology 1992-: Chairman, Thailand Development Research
Institute 1993-: Chairman, Thailand Environment Institute
1993-: Chairman, Thailand Business Council for Sustainable Development
1994-: Chairman, The Post Publishing Public Co. Ltd. 1995-:
Chairman, Kenan Institute Asia 1996-: Distinguished International
ISIS Fellow, Malaysia 1996-: UNICEF Ambassador of Thailand |
| The
Man of the Hour Can Anand’s Constitution Reform Thailand? Asiaweek,
October 10, 1997 The Nations Thailand “It’s a Good Starting Point” The
charter chief on the reforms – and himself In the popular imagination,
Anand Panyarachun’s persona is that of a retired, reluctant sheriff called up
by the decent folk of some Wild West town to get rid of the bad guys terrorizing
them. The reputation as saviour was forged during Anand’s two short but highly
effective stints as caretaker prime minister. The first was in February 1991,
when a military junta asked him to head the government. The second was after the
May 1992 crackdown on democracy demonstrators. During both periods. Anand performed
like no other Thai premier – with competence, honesty and the public interest
in mind. Small wonder many Thais want the suave former diplomat and businessman
back as PM, especially during this time of political and economic uncertainty. Anand,
now 65, would decline in the unlikely event such an offer was made, but he did
agree to serve as chairman of the Constitution drafting committee, over-seeing
99 indirectly elected people from various walks of life -- politics, business,
academia. The upshot is a new charter that goes some way toward cleaning up Thai
politics and improving civil rights and liberties. As an aristocrat and
self professed Anglophile (he graduated from Cambridge in law), Anand can come
across as elitist and autocratic in style. In substance, however, he is very much
a man of the people. On the eve of the parliamentary vote over the new Constitution,
Anand discussed the changes, their implications for the country – and himself
– with Correspondent Julian Gearing, Excerpts from their 90-minute talk: The
current Constitution was actually drafted and amended when you were in office.
Did you not have any concerns about it at the time? Every now and then
there are complaints, that when I was Prime Minister, why did I not use the opportunity
to reform the political system? The fact is that when I was first asked (by the
coup leaders) to be Prime Minister, I was a bit ambivalent. On the one hand, the
military knew that all my life I had been against dictatorship, corruption and
extreme rightist policies. On the other hand, I saw that the coup did receive
fairly strong support from the public, because the public was fed up with the
government and with the corruption. I knew that if I were to accept (the job),
I would disappoint a number of my more liberal friends, those people who viewed
me as a sort of standard bearer for democratic ideas. But, I said to myself, if
I were to go in, try to sort out the confusion and chaos, it would have some redeeming
value. I did not like certain provisions in that interim Constitution, but after
I talked to the coup leaders, I said to myself, you are damned if you do, you
are damned if you don’t (laughs) – so I went in. So I had nothing to do with the
Constitution. As a result, during Anand I and Anand II, I was not able to take
any political initiatives. There is criticism that the new charter is
too much of a compromise? Compromise is the basis of democracy. Whatever
course we decide to take. It is always subject to criticism. I am aware of that,
I am used to it. It doesn’t bother me. There might be one or two sections where
there are problems, but it doesn’t mean that the whole process is bad. It can
be amended some time in the future, after the next election, after the new Constitution
has come into force and has been tested in practical terms. What will
this charter do to tackle vote buying and corrupt practices? The monitoring
process is going to be more thorough. The organisations to be set up will have
the power and responsibility of bringing wrongdoers to justice. It doesn’t mean
that just because we have a good Constitution, democracy is going to have a rosy
path in this country. People have to participate in the follow-up. People have
to be alert to see that only all good men are put in these monitoring bodies (laughs). What
about the bad men, the godfathers, the corrupt? Will this new Constitution get
rid of them? You cannot get rid of them overnight. You have to go through
a series of elections. There is a school of thought that people with unsavoury
characters, if they live under rules which allow them to show their unsavoury
side, they will do it. But if you put them in a different environment, under different
rules which make it much more difficult to show their unsavoury side, then they
may conform. I will not say they will reform, but they may conform. A
number of politicians have been quite outspoken in their opposition to the draft.
Why do you think someone like Interior Minister Sanoh Thienthong expressed sentiments
against it? Perhaps he is worried this new Constitution may spell the
end of his career. In the debate over this Constitution, many of the MPs have
shown their real characters. Deputy PM Thaksin Shinawatra suggests only
rich people, people who can support themselves, ought to be ministers? I
don’t agree with that. This is a very simplistic assessment. Rich men do not cheat.
Or educated people do not cheat. Will Thailand continue to be ruled by
the elite, people with money? I don’t think so. Look at Democrat Party
leader Chuan Leekpai. He comes from a rural area, he comes from a very humble
family, his mother is still living in the market sector of Trang in the south.
Look at Britain, at the number of Etonians, the people with money. But then they
had John Major. Times change. We are sitting in Bangkok, but the provinces
rely very much on the old system of patronage politics? It is not a
system, it is a culture, and you cannot change that culture overnight. Democracy
is not only based on the Constitution. It is based on traditions, conventions,
generations of practice which form into a culture, a democratic culture. We don’t
have that yet. And it will be a long time before we do. We have to uplift education,
we have to enable the people to earn a decent livelihood, because what is the
use of talking about democracy or the Constitution if they have no jobs? It is
no use saying because we don’t have this and we don’t have that, then dismantle
the whole process. If we look at the bigger picture, how does Thailand’s
democracy compare with others in Asia? As far as democracy is concerned,
we are much better off than many other nations in terms of freedom of assembly,
of expression, of civil rights and liberties. On the other hand, we in Thailand
have had a so-called democratic period of only 65 years, with 40 years of interruption
from military coups and what not, so it is a fledgling democracy. People are not
accustomed to the principles of democracy, to the philosophy. Many think that
if you are able to exercise your vote once every three to four years, that is
democracy. It is not only about participating in elections. It is about involvement
in the decision-making process and in the governance of the country. We tend to
look to the form rather than to the substance and essence. A few critics
have questioned whether Thailand should be borrowing political systems from the
West? They all wear suits to Parliament. To me, it is a very flimsy
charge. After all democracy was born in the West. So if we didn’t go to the source,
where could we go? The philosophy itself is something that is not indigenous.
And if you don’t learn from the mistakes of other countries, the way they reform
their political system and the way they try to reform their perennial problems,
who could we go to? There is nothing to be ashamed of, there is nothing wrong
with this approach. Will you return to politics? I
was never really in politics. I was brought into it, practically dragged into
it. I enjoyed the work that I did as Prime Minister. I think I did some good for
the country, but I never liked the life. Politics is the art of the possible.
In the process you have to engage in manoeuvering and shenanigans. My family wouldn’t
want me to take it up again. It is not my cup of tea. It is not my line. I like
simplicity. I like my privacy. Often the Thai people seek a white knight
to save them in times of crisis? That is right. That is the problem
with the Thai; people. They are always looking for a knight in shining armour.
People have given up hope. There has not been any cheery news for Thailand for
quite some time – economically or politically. The new charter is something to
which the public is looking forward. Of course you always have to be wary that
you do not raise their expectations too much. It is not a panacea to all our ills,
but it is a good starting point. Because in a way, it is the first fundamental
reform of our political system. It is a watershed. |
| A
Politician by Accident Prime Minister Anand Panyarachun From
Thailand Executive Profile On March 2, Cambridge-educated
diplomat-turned-businessman, Khun Anand Panyarachun, was sworn in as the country’s
18th Prime Minister since the introduction of the constitutional monarchy
in 1932. Eight days earlier, on February 23, Thailand’s first elected Prime Minister,
Chatichai Choonhavan, had been overthrown by the Army in a blood-less coup. The
interim National Peacekeeping Council cited several reasons for staging the coup,
ranging from alleged Government corruption to choking traffic conditions in Bangkok.
Midway through his term in office, 59-year old Prime Minister Anand talks to Simon
Thurlow about his sudden emergence into the spotlight, and outlines what still
has to be done before general elections are held next year. “I
just have to face the fact that I’m not an elected representative. If I should
hurt some people’s feelings and disappoint some people, then all I can really
do is just apologise, but I did not appoint myself, that’s one thing. Secondly,
when they decided to offer me the position, I took account of the fact that I
was not involved in any manner, or way with the extra-legal means of the transfer
of power. “It’s not for me to pass a value
judgement on the actions that they took-perhaps they had good reasons, but I think
that when certain doors had been opened, they showed a certain degree of sincerity
in their actions. They had demonstrated an acceptable degree of genuine intention,
to put Thailand back on the right course.” The
Prime Minister jokes that when he finally acceded to the requests of the Army’s
National Peacekeeping Council to take the job, it was the result of a mental lapse. “It
is something for which my wife will never forgive me,” he says, laughing heartily. “I
am not a politician by profession, I’m not a politician by aspiration. I am a
politician by accident. I happen to be a man who is holding a political position
that’s all. “I’ve spent 23 years in the
Foreign Service and 13 years in the private sector and though in the past I had
the opportunity of being recruited into the Cabinet, I always turned it down. “I
have gone on record that I’m not going to stand for election, and I do not believe
that public life is something that comes naturally. Well to some people it comes
naturally, but not to me.” Why, then, did
he agree to become Prime Minister? “I had
to deal with the situation after the seizure of power and if they (NPKC) decided
to offer the job to a civilian, then I rather thought that was a step forward,
a very positive step. All I hoped for was, at least, to be able to contribute
to this early restoration of the democratic regime in Thailand. “It
is my personal belief, my conviction, that there was a need to put the country
back on the course of stable and balanced rule. That would be part-and-parcel
of the early restoration of the democratic regime. “It
provides me with ample opportunities to do things as a concerned citizen of our
country, to do things that I believe to be right, to do things that I believe
to be in the long-term interests of the country. “Obviously,
because of the absence of an elected House of Representatives ….If I could galvanise
people, provide them with certain direction, policies, within a short period of
time, be it nine or 12 months, at least give the opportunities that most people
would want, but would not be able to make come true.” One
of the main reasons cited by the military for the coup was the alleged corruption
of the Chatichai government. Prime Minister Anand explains his role in improving
the Government’s image. “It’s very important
that I introduce new elements into the government of our country. I want, by the
time I leave my job, by the time our government is no longer there, Thai people
to look back and say that at least for a short period we had a clean, honest government.
This is not something, which is unique. Too many times in the past, people have
been disillusioned, I suppose people in any democracy become disillusioned with
politicians. You often get the case, in America, in all sorts of places, but that’s
a part of life. “We know that we can at
least get the majority of the people who vote to accept our government and our
policies, our directions. I want, at least, to be a part of constructing the system,
which in future governments of Thailand will seem clean, transparent, to be accountable
for what they do.” After only a few months
in his new job, Prime Minister Anand was faced with the potentially explosive
situation of having to resolve a multi-billion baht scheme initiated by his predecessors,
to privatise and expand Thailand’s telephone system. After
protracted negotiations, a deal was struck, that broke what would have been a
monopoly, and which went against the wishes of a large army faction. The resolution
of the contract was hailed as a personal triumph for Prime Minister Anand, firstly
for being able to get things done, and secondly for being able to chart an independent
government courses. However, when pressed, he refuses to acknowledge any personal
credit. “I think it’s the best deal out
of a bad situation. I had certain constraints, the fact that the agreement was
about to be signed before I come over. There was a definite moral agreement, a
moral commitment on the part of the government. I believe in the continuity of
governments, and I believe in the continuity of commitments given by the previous
government. Those commitments should never be allowed to lapse. “If
I had started from scratch, if I had a clean slate, perhaps this is not the way
that I would choose to privatise the telephone organisation. Or perhaps it is
not the most effective way of inviting the private sector’s participation in the
telephone services. Be that as it may, the concept had already been agreed on
by the previous government, and the contract was about to be signed, so I thought
that I should at least do my best to get the best agreement out of the concept.
I thought it was a deal that was acceptable both to the government and to the
people who were getting the concession.” Prime
Minister Anand is acutely aware that his days in office are numbered. He jokes
about it often, but that does not diminish his strong belief in the continuity
of government, and the obligation to honour previous commitments, and especially
on a personal level. “I have never regretted
it (taking the job). In all my life, once I made a decision, I stood by those
decisions. I don’t do anything half-heartedly. I have said that for me this is
an interim time. I am an interim Prime Minister of an interim government, but
I am anything but interim in what I do. I hope that my decisions of the past months,
things that have happened, procedures established, the systems, I hope that they
will last and not be reversed by the future government.” The
Prime Minister’s handling of the telephone contract, illustrated these beliefs,
as do his current attempts to rationalise the shambles that has allowed as many
as five over-lapping schemes to be tabled, to help ease Bangkok’s chaotic traffic
situation. “Any agreements that have been
signed by the Thai Government would have to be honoured by the future government,
that is a cardinal rule. Agreements that have not yet been signed will, of course,
be subject to review. Of the agreements that have already been signed, the way
we handle things is not to try to sabotage, to try to make it fail, but we had
to look more deeply into the question of physical planning and of the engineering
involved. “We started with a handicap,
in the sense that we did not have a master plan for a mass transit system. We
merely responded to the projects, the proposals put up by the private sector.
Under normal circumstances, the best approach would have been to have our own
master plan and then to decide on the concept to be followed. Then, the private
sector could respond to the final concept that was chosen. That is not the case,
so, in those areas (transport) the Thai Government always had the bad habit of
reacting to specific proposals and projects. As a result, when it came down to
questions and negotiations, the Government was often in a dis-advantaged position,
because it had no way of controlling the procedure of the project itself.” Prime
Minister Anand has appointed a special committee to try and unravel the mess,
which includes a multi-billion-dollar scheme of Hopewell’s Hong Kong magnate,
Gordon Wu, to build a mass-transit railway, but it will not be easy. “The
people who got involved in the deliberation process were from one agency, with
a vested interest. We believe that gives rise to corruption charges. It gave rise
to some decisions that were made inadvertently, and decisions that were not thoroughly
discussed and assessed. So I appointed a committee which includes all of the representatives
of the agencies concerned – the finance, the engineering, and the authorities
with their different projects. I hope that they can help iron out “the wrinkles”
that are bound to happen when four or five government agencies run separately
and uncoordinatedly and in isolation. So, “the name of the game” now is coordination,
so that the physical parts of all the projects are not in conflict with each other,
and that it would be physically feasible for all the projects to get off the ground.” In
the past few years, Thailand has suffered from extremely bad press over its environmental
record, be it the deterioration of its beaches or the devastation of its natural
forests. Prime Minister Anand observes: “I
think that this government has perhaps done most in the environmental field, to
continue to generate public interest in the negative aspects of environmental
matters. We have taken quite a number of concrete measures to alleviate suffering,
our programme reducing the lead percentage in gasoline has been very successful
and of course there is more to come. We’re determined to bring in a higher degree
of private sector involvement in this national effort to protect the environment
in which we live. “We have de-controlled,
de-regulated industries, commerce, and we expect that this de-controlling, this
de-regulation and also our tax reform package (a value- added tax is to be introduced)
would enable industry in Thailand to spend more money on waste treatment plants,
not polluting canals and rivers. We will also do our best to see to it that the
natural environment of the country, the forests, the rivers, would be least impaired
by the actions of the Government. “We want
modernisation of the country, particularly Bangkok, to spread out. I have a dream,
a dream of my own, that instead of having all roads leading to Bangkok, I wish
that we could have all roads leading out of Bangkok to the provinces. That by
the time we leave, we will have set aside two or three plots of land in Bangkok
as parks.” Prime Minister Anand accepts
that there are problems with the exploitation of the country’s forests. “There
will always be problems: one, if the law is not strong enough there is nothing
one can do, and secondly, if the law is strong enough, then the people who are
trying to enforce the law are not honest. Perhaps 80 years ago, 80 per cent of
the land area was covered in forest. Now it’s down to about 35 per cent, if not
20 per cent. That is a natural phenomenon. It has happed in every country, it’s
happening now in Brazil. It’s something that we do not like to see happen but
it has happened in every country.” Anand
adds: “I think that the population of Thailand in my younger days was 23 million
people. That was only 30 to 40 years ago and now we have a population of 56 million.
As a result, we have 30 million more people, particularly in the agricultural
sector. They need land, each family needs land. Where do they get it from? We
get it from the public forests”. Thailand’s
economy over the past few years has expanded to such a rate that it has earned
the tag of “fastest-growing country in the world”. Inevitably, however, there
has been a slow-down in line with the world-wide trend and the after-math of the
Gulf War. Prime Minister Anand is not overly concerned. “If
you regard eight to nine per cent growth this year, it is not a slump, it is a
drop from twelve or thirteen per cent growth. Everything is relative. In a way,
I think it was partly designed by the Government, because I don’t think that any
country of our size and our level of development could sustain 12 per cent average
growth every year, as four or five years in the past. I think it’s very important
that we slow down the growth intentionally, and we view it as a pause. By the
time we think we could go ahead with “full steam” again, at least supporting facilities,
be they infrastructure, be they technical personnel, be they anything, these factors
will be ready. “For example, the real-estate
sector has been growing at the rate of 60 and 70 per cent in the past three to
four years and you cannot go on at that rate because it is a kind of “runaway
train”. You have to just slow it down so that it will not get “off the track”.
The money supply in the past has been slightly too large, so I think we had to
take control of the situation. Financially, we’re much better off than we were
four of five years ago, or eight, or nine when there was a sort of slump, a recession
in Thailand. “Now the foreign exchange
reserve is up to about US$17 billion. If you look back eight or nine years ago,
we only had about US$2 billion. This US$17 billion covers about five-and-a half
months of imports and the baht is quite stable. I think confidence in Thailand
is to continue judging by the in-flow of capital from abroad. Of course, the position
has changed slightly, there is now less in-flow from equity and more in-flow from
short-term loans. I am sure that picture will be corrected quite soon.” Will
Thailand becomes a financial centre in Southeast Asia? “That’s
what we hope for,” says Prime Minister Anand with a chuckle, “that’s what we hope
for, I think it’s going to come about in spite of the Thai Government. If you
look at the map, Thailand, although not geographically so, is right in the middle
of the Asean area, and with the opening up of the economies of Laos and Cambodia
and Vietnam in particular, and also Burma, I can visualise it in 10 years time.
Thailand will just be the hub of activities on a regional scale. Our banks are
fairly active now in these areas. I can see a much larger market in the future,
so I think that the economies are complementary and, of course, being more advanced
in terms of banking, in terms of trade, in terms of industry, all of these Indo-China
states will be naturally drawn into our orbit. I don’t say that within a big power
sort of attitude, but I think it is inevitable. Of course, on top of that, we’ve
developed very good relations with our neighbours, politically and economically.
The security factor is no longer a factor in the present scheme of things. Previously
it would hinder any kind of movement in that direction, but now it’s irrelevant.” This
year’s break-through in talks, hosted by Thailand, on a resolution of the fighting
in Cambodia has enhanced Thailand’s position as a regional force and power broker. “The
problem has been with us for over a decade, there was a stalemate, there was a
deadlock, each side thought, rightly or wrongly, that time was on their side.
We just pointed out that time was on nobody’s side and that, if the stalemate
were allowed to be prolonged, there was the likelihood that the Cambodian problem
would no longer figure on the international agenda, including that of Thailand.
With the trend around the world towards negotiation, compromise and pragmatic
solutions to problems, the Cambodians themselves had to make up their minds. Whether
to go with the rest of the world, whether they could afford to “dilly-dally” and
argue on procedural points, or argue on such tiny points which, in fact, had no
real practical meaning. “I give a lot
of credit to the four factions, I think also that the major interested parties
involved, like Thailand, contributed to the process, to the negotiating process,” So
what, then, is the future regional role for Thailand? “My
God, this cabinet has only six months to go, we’ll do our best in that time,”
says Prime Minister Anand, laughing strongly. “We’re
only a small country, so we’re not that ambitious, at least this Government is
not that ambitious. We have to work within the time limits, but perhaps the future
Government can take a greater role. I think that whatever we do, we have to recognize
our limitation, our own constraints. We’re not a major power – we are a sizeable
power within the region, but that’s it. Period.” Midway
through his term, the Prime Minister reflects on his time at the helm of the country. “I
enjoy the work I’m doing, I enjoy the job but I do not enjoy the position of being
Prime Minister. In a way I am a rather private man, I cherish my own private time,
I cherish my own private life. In the political arena you have to stand in front
of the public every day, every hour. All of your words, all of your deeds are
scrutinised and assessed. Sometimes there’s a lot of character assassination.
It’s not that I am not in a position to answer all of these accusations, all of
these slanders and 'what-not', but it’s not my 'cup of tea.'” So
what does Khun Anand look forward to when he retires? “A
holiday, a part-time job and not having to give interviews,” he says, grinning
broadly, “signifying, most politely, that the interview was over.” |
| PRIME
EXAMPLE Anand Panyarachun By Judi Buehrer,
Thailand Tatler December 1994 “I
consider it my luck that whatever I was or whatever I was doing, I was often involved
in some momentous event pertaining to the interests of Thailand. You can call
it fate” Among the companies and enterprises
chaired by Anand are the Saha Union Group, Star Block Group, Eastern Star Real
Estate Co. and the Post Publishing Public Co. Ltd. He also sits on the boards
of directors of IBM Thailand, Samitivej Public Co., Siam Commercial Bank, Sime
Darby Berhad of Malaysia, IBM Asia Pacific, the International Advisory Board of
General Electric Company, American International Group Icl, and International
Finance Corporation Business Advisory Council. He is honorary chairman of Chiva-Som
International Health Resorts. And that’s not all. He also chairs the Thailand
Development Research Institute Foundation, the Thailand Environment Institute
and the Cambridge Thai Foundation. He is a member of the Advisory Council of SASIN
Graduate Institute of Business Administration of Chulalongkorn University, the
Board of Trustees of the Asian Institute of Technology, and Chulalongkorn University
Council. Anand is also chairman of the Business Council for Sustainable Development
based in Geneva. For a man who zealously
guards his privacy, Anand Panyarachun is a conspicuously public figure. In fact,
Anand seems to be everywhere these days addressing business, education and environmental
seminars and conferences in Thailand and abroad. Newspaper and magazine stories
quote his witty messages, next to photographs of his familiar, smiling visage
– often sharing the spotlight with such notables as Prime Minister Chuan Leekpai
and Miss Thailand. You would think that
Anand is on a mission. And he is. You could say he’s Thailand’s self-appointed,
roving ambassador. The 62-year-old former Prime Minister-States-man-businessman
spends about half of his time these days crusading. At an age when most men plan
their retirement, Anand divides his time and energy between chairing the multi-billion-baht
Saha Union Group, stumping the speaking circuit to promote Thailand abroad, and
to fight for educational and environmental reforms on the home-front. “I
think it’s important that the Thailand story is told to the outside world in an
accurate, comprehensive and objective manner,” Anand says, “I hope that my talks
will contribute in some measure to the better understanding of Thailand, and to
the advancement of the Thai position in international diplomacy and trade.” Anand
is selective about his speaking engagements. He declines about 60 percent of invitations
he receives, premising his acceptance “upon my interest in promoting Thailand’s
political and economic interests.” A prominent
figure nearly half of his life-time, Anand has been described as a polished diplomat,
skillful technocrat, astute chief executive – even a knight in shining armour.
Admired for his numerous business, political and personal achievements, he is
perhaps most warmly regarded by Thais and expatriates for nurturing the Kingdom
through the healing, re-building process after two national crises; the February
1991 coup d’etat and the May 1992 uprising. After
the first incident, Anand headed the interim government as Prime Minister until
April 21, 1992, when he left Government House and returned to his ninth-floor
office in the Saha Union building at Sukhumvit 58. National stability was short-lived,
however, and he was appointed Prime Minister again after the bloody May 1992 student
uprising, that resulted in 50 deaths. The tragic incident triggered a period of
national despair, and Anand faced the weighty task of reassuring his fellow citizens
while encouraging them to get the country back on its feet. His faith in Thai
people led him to counsel them to “reach inside our own souls to rediscover and
tap this inner strength of ours.” Looking
back, Anand says thoughtfully, “Everyone was deeply disturbed and distressed.
I think every society, every nation, goes through some kind of a crisis, now and
then. In our case it was a crisis of such magnitude – a crisis of the mind – there
was a need to resolve it in a rather peaceful, just and objective way. In the
shortest possible time, too, although it’s not the type of thing you can lay to
rest easily.” These days, Anand maintains
his pragmatic approach, moral values and earnest demeanour. His spacious, meticulously
ordered office, projects a purely business-like ambiance, except for a stunning
collection of blue and white porcelain vases, and numerous photographs of Anand
with His Majesty the King and Heads of State from around the world. Walking briskly
across the room to a semi-formal sitting area, Anand reclines in a silk-upholstered
chair and glances at the seven-page bio-data in his hand. He relinquishes it to
the reporter, saying almost apologetically, “I don’t really like handing out this
sort of material about myself.” It seems
an odd remark from a man who has attained national and international esteem, and
chaired a host of notable enterprises. In
spite of his public and business stature, Anand is uncomfortable talking about
himself. Responding to comments about his accomplishments, he says, “I just do
a day’s work. If it turns out to be good, it might be labelled as an accomplishment.
Well, thank you, but that’s it.” Though
he answers personal questions tersely, he reveals much when asked whom he most
admires. “Normally I go for people with integrity, people who are decent human
beings. My role model would be my father.” Anand
talks almost reverently about his father, Phya Prichanusart, who played a key
role in defining Thailand’s education system. King Rama VI sent him to England
to study the British public school system. Later, as education permanent secretary,
Phya Prichanusart helped set up many schools, including Vajiravudh College, of
which he became headmaster. Anand describes
his father as “a decent man, and a very good father. He generated warmth within
our family circle. He never tried to make our decisions for us, although we would
talk, discuss matters. He was a teacher - he spent all his life teaching. He loved
to read - something I inherited from him. He listened to people, which is very
important in a man. You have to be able to listen to other people, to be interested
in their ideas and point of view. He left the Civil Service in his early 40s,
at a very young age, and started another career. He co-founded the Bangkok Chronicle,
now known as the Bangkok Post. Together with a blind American teacher, Miss Caulfield,
he set up the first school for the blind in Thailand. Although he was a devout
Buddhist, he became, I think, the first non-Christian to chair the YMCA in Thailand.
He was a well-travelled man who loved music, especially Chinese and Western opera,
and Thai classical dance. He was a man of varied interests, a kind-hearted person,
a man of principle.” Anand contemplates
his answers carefully, before delivering them in precise English, with a cultured
Cambridge accent. It is hard to imagine this poised, confident man grappling with
the English language. “I left Thailand
at a relatively old age - the age of 16 - and it was a real struggle to learn
proper English,” he says, recalling his first experience abroad at Dulwich College,
London, in 1948. “The first year was very hard, being away from home, and not
being able to catch up with my peers at school because of my inadequacy with the
language.” He persevered and went on to the University of Cambridge’s Trinity
College, where he graduated with a law degree and honours. When
Anand returned to Bangkok in 1955, he joined the Foreign Service, where he advanced
quickly. He was appointed secretary to the minister of foreign affairs in 1959,
and in 1964, first secretary to Thailand’s mission to the United Nations. In 1967,
while continuing his UN position, he was named ambassador to Canada. He served
as Thailand’s ambassador to the United States and permanent representative of
Thailand to the United Nations from 1972 to 1975, as permanent secretary for foreign
affairs in 1976 and as ambassador to Germany from 1977 to 1978. As
an envoy, Anand helped forge several significant agreements, including the first
ASEAN-European Community Cooperation Agreement, the normalisation of relations
with China, Laos and Vietnam and first ASEAN summit meeting in Indonesia. Concerning
his participation in such historic negotiations, Anand says, “I consider it my
luck that wherever I was, or whatever I was doing, I was often involved in some
momentous event pertaining to the interests of Thailand. You can call it fate.” Anand
resigned from the Foreign Ministry and joined the Saha Union Group in 1979 as
vice-chairman. His first appointment as Prime Minister in 1991, triggered his
abrupt resignation from all his business positions, a step he repeated after the
May 1993 uprising. He flashes the familiar boyish grin and States,
“I felt obliged to go back to my business activities, for the simple reason that
when I left Saha Union - twice - I was, not able to give them any advance notice.” Anand
says he is in the process of phasing out of the business world. His agenda remains
full, and includes a diverse itinerary. For example, over the past year he addressed
conferences held by the Pacific Area Travel Association in Hawaii, the School
of African and Oriental Studies in London, Merrill Lynch in New York, Thammasat
University’s Economic Association in Khao Yai, and the University of Khon Kaen
and the Federation of Thai Industries in Songkhla. Anand
prefers to focus his talks in Thailand on environmental protection and educational
reforms. In addition to advocating environmental preservation, he co-founded The
Environmental Institute, because he felt it was time that business and industry
began to address the environmental damages they had spawned. Anand’s government
made the environment a high priority and enacted “a rather comprehensive law”
on environmental protection and management. He embarked on a national programme
to build more waste treatment plants, and implemented tax incentives to encourage
people to use lead-free gasoline. In the
past eight years, he believes Thailand “has done a good job in getting down to
the basics.” Much more needs to be done, “it is important that a partnership be
established between the government, the public sector, the people and the business
world. Business and industry are slowly but steadily accepting responsibility
for environmental preservation and protection.” The Institute is aiming its workshops
and seminars at both top executives and young business leaders. “I’m rather encouraged
by their interest and attitude,” he says. Following
a path his father pioneered, Anand has initiated a “one-man campaign” to get the
country moving on education. He supports up-grading the quality of teachers, and
beefing up programmes to train Thailand’s future business leaders, scientists
and technicians. He hopes Thai people will contribute to the task. “It would be
more than a donation, rather it would be a wise investment,” he says. “My
vision is to make Thailand into a regional education centre. We can position ourselves
to do so. Education has been proven to be a vehicle for equitable distribution
of income. Unless we start now, we will be more..” Anand paused to find the right
word…”retarded,” he adds with a spontaneous, youthful grin. More seriously, he
concludes, “A beginning must be made.” Last
year, Anand added Bangkok’s traffic congestion to his priority list. By launching
Traffic Crisis 94, he created a forum, including the public and private sector,
to propose measures to solve Bangkok’s traffic woes. “His
Majesty the King did a lot of good things to focus attention on the issue and
galvanize public interest in solving the traffic crisis. Our exercise was, in
fact, a response to His Majesty’s initiative. Far too often we just left it to
the King to do magic things. I think he’s over-worked,” Anand says. Though
Anand devotes considerable time to business and public speaking, he and his wife
MR Sodsri, two married daughters and their families, see each other often and
travel together frequently. “I love travelling in Thailand – especially to the
north and northeast. One of these days, I hope to stop travelling abroad and concentrate
on Thailand. There are so many places I have not yet seen.” Anand
also enjoys watching TV sports programmes and reading Winston Churchill’s books,
good English prose, speeches by World Leaders and political and economic publications.
A music lover, he says, “I have only one regret. I would love to have learned
to play a musical instrument, but I am a good listener.” His favourite composers
are Rachmaninov, Chopin, Brahms and Puccini. Anand
continues to play squash when he has time, but has given up tennis. “It’s changed
a lot, with all the top spins and what not.” He played on Cambridge tennis and
squash teams, but then, as now “Work always took precedence.” After
a nearly two-hour interview, one feels as though there is much more to learn about
Anand. At first serious, reserved and intellectual, he has gradually relaxed,
allowing his warmth and humour to emerge. He’s come a long way since the anxious,
homesick student arrived in London. One has a sense that he will go further, prompting
the question: Is he considering returning to politics? “No,”
he responds quickly, emphatically. “I’m a private person, I cherish my privacy.
It’s not my “cup of tea” to subject myself to constant public scrutiny.” In view
of his rise to power twice, another question persists: Could he be coaxed to return
to the political arena? The youthful Anand
grin fills his face. “I could do it for a short time a year or two as I did in
the past, but not for the rest of my life. I’m not that dedicated to politics,
and my wife does not like it! I still follow politics, and I try to do a few things.
Not everyone has to jump into the political arena to have an effect.” A
fitting remark, but an under-statement from a man who continues to stimulate thought
and action at many levels. |
| PAVING
THE WAY by David Peters Manager Magazine,
June 1993 The public display of support Holds the seeds of
a political movement that should be watched closely In
mid-March, ostensibly responding to a criminal charge against Anand Panyarachun,
for malfeasance in office, Sumet Jumsai na Ayudhya organized a small circle of
friends to offer “moral support” to the embattled former Prime Minister. As
Friends of Anand (FOA) swiftly expanded its base, from 20 or 30 people to about
20,000, (mostly white-collar workers and bureaucrats. The local and international
media painted the movement as a spontaneous eruption of popular support for a
national hero: a selfless, honest man who, despite his distaste for political
life, twice sacrificed himself, by taking on the mantle of leadership, to protect
his country’s fragile democracy, in times of crisis. How
wonderfully noble A close look at FOA’s
founding members and their political connections, however, suggests that the organization
may have been anything but spontaneous. It may represent no less than an attempt
by the social and business elite - with the express cooperation of Mr. Anand –
to hijack the country’s political system (see Appendix 1 - Anand’s Liberal Corporatism). Often,
with hindsight, it’s possible to think that there was more organization for something
like this, than there really was,” argues MR Sukhumbhand Paribatra, a political
scientist at Chulalongkorn University and FOA spokes-person. “We had no intention
whatsoever, to organize anything big.” If
that was, indeed, their intention, then they failed miserably. Someone who knew
about the group, clearly lacked discretion, because Dr. Sumet’s office was soon
flooded with phone calls and faxes from people expressing their support for Mr.
Anand. “In the first week, we had three or four thousand people; in two or three
weeks, we had ten thousand.” MR Sukhumbhand reveals. “At
that point, we felt that we couldn’t just let it go on without any organization.
A group of people met together with Sumet Jumsai as the coordinator, and advisers
to FOA were chosen.” According to FOA office
manager, Siriporn Sukosi, the group’s membership stood at 19,075 as of 29 April.
With these numbers, the obvious counter-argument to MR Sukhumbhand is that nothing
this big happens without organization – and money. Which, since few people are
willing to shell out large sums of cash with no chance of return, begs the question
of “why”? FOA insists that it simply collect
the names of people who contact it, and thus has no money. The group does, however,
have an office on Ploenchit Road across from Le Meridien President Hotel, a telephone,
a fax machine and a staff: Ms Siriporn, another full-time woman and two students. “Many
big businesses and other persons contact us and ask us how much they can contribute,
but we tell them to hold off, because we don’t know what to do with the money,”
MR Sukhumbhand explains. “We’re not set up legally. As expenses come up, they
are paid by members of the group, but no money actually passes to us; we are not
a fund-raising group.” “We have private
funding.” confirms Ms. Siriporn. “We don’t request donations from members but,
when we have expenses, we receive gift cheques.” Asked who pays the rent, she
laughs, and answers that she really does not know. Among
the founding FOA members, there is no shortage of money. A list of supporters
released to newspapers in mid-March, includes HH Princess Suthisiri Sobha, HH
Princess Vimolchatra, HSH Lt. Gen Prince (MC) Chidchanok Krisdakorn, ML Manich
Jumsai, Phairat Benjarit, MR Kasemsamosorn Kasemsri, ML Tor Krisdakorn, Witthaya
Vejjajiva, MR Sukhumbhand, Duangmanee Visetkul, MR Sarisdiguna Kittiyakara, Mechai
Viravaidya, MR Butri Viravaidya, Likit Hongladarom and MR Narisara Chakrabhongse. These
paragons of the Thai elite, comprise one important prong of FOA’s backing. The
other comes from a more unlikely source: the Palang Dharma Party. On 25 March,
about a week after the aforementioned 15 names appeared in the local dailies,
former PDP leader Chamlong Srimuang led a group of 20 party members, including
several MPS, on a courtesy call to Mr. Anand’s office at Saha-Union Corporation.
Maj Gen Chamlong remarked at the time that FOA would not have to work alone. In
analyzing the significance of this visit, it is important to remember that, just
a few months earlier, Maj Gen Chamlong openly wooed Mr. Anand to become PDP leader.
Given the Democrats’ resurgence in Bangkok in the last election, many observers
at the time reasoned that Mr. Anand was about the only person who could guide
the PDP back to supremacy in the capital. Social
critic Sulak Sivaraksa comments that “Chamlong cares very much for Anand, and
Anand may end up as head of the PDP. This would help to redeem Chamlong’s image.
His party’s reputation for being anti-monarchist and anti-Buddhist would be cleaned
up, if it had someone of Anand’s stature as leader.” Contrary
to the popular image created by the media, therefore, FOA can easily be seen as
a significant political movement. A group of 20,000 people, led and backed by
an elite group of wealthy and influential figures, endorsed by a major political
party – all in support of an enormously popular former Statesman whom the same
political party desperately wants as its leader. In
this context, it is noteworthy that Athong Jumsai na Ayudhya, the older brother
of FOA coordinator Dr. Sumet, is a PDP MP from Bangkok’s Constituency 5. Mr. Anand,
for his part, has his own connections with the PDP: for example, he is the chairman
of the honourary board of governors of a new health spa being built on land owned
by current PDP leader Boonchu Rojanasatien in Hua Hin. Of
course, FOA officially denies that it is involved in politics. MR Sukhumbhand
argues, “I think that different members (of FOA) probably have different intentions
in joining. We had an agreement from the beginning that there should be no political
activities associated with the group. However, if members want to be more politicized
then, as individuals, they can do that.” The
next morning, newspapers reported MR Sukhumbhand’s announcement of his willingness
to run for the PDP in the 11 July by-election. He later changed his mind, and
decided not to run. The by-election will
fill the seat in Bangkok’s Constituency. I vacated by hotel tycoon Akorn Hoontrakun,
who resigned in late April, to avert a possible share- manipulation scandal. Although
the party denies it, Mr. Akorn is thought by some to be one of the PDP’s biggest
fund-raisers. After the May crack-down,
Mr. Akorn and his associates at Business Management Services Company (BMS) created
a brief media stir, by announcing their intention to give financial support to
‘quality’ candidates, those with strong ethics and reputations for honesty. Mr.
Akorn ran for his seat on such a platform, which fit well with the PDP’s reputation
- a reputation that Mr. Anand also enjoys. If
it is ultimately discovered that Mr. Akorn broke the law to raise funds for the
PDP, he - and the party itself - will be shown to be no different than the ‘old-style’
politicians that he criticized so harshly for their bad characters. Although
Mr. Anand’s reputation would not be affected by such a scandal, the Opposition
has begun to raise its own questions about the former premier’s connections that
– if the media and the people could look beyond their rosy views of him – would
similarly show him to be not much different, from any other successful business-person
or politician in this country. Mr. Anand,
in an exclusive interview with Manager, claims. “I refused (the PDP’s) offer,
like I would refuse any offer to become the head of any political party. I’m not
interested in politics or, I should say instead, I’m not interested in being a
player. There may be people who would like to see me become one for their own
reasons, but I cannot help that.” All along,
in response to an almost daily stream of media questions on this subject, Mr.
Anand has denied that he is interested in returning to lead the country. “I have
no taste for public life.” He explains. “I think that, for a person to perform
effectively, he should enjoy the position he holds. “Harry
Truman said, ‘If you can’t “stand the heat”, get out of the kitchen.’ Personally,
I think I can “stand the heat”, but the point is that, even if I could “stand
the heat”, why should I place myself in the kitchen?” If
this is his deep-seeded feeling, then why did he accept the position offered to
him by the National Peacekeeping Council (NPKC)? “It must have been a lapse of
sanity”. he quips. “My liberal views are
quite well known in this country …However, when he (Gen Suchinda Kraprayoon, who
had been an assistant military attache in Washington when Mr. Anand was the ambassador)
came to me and pleaded that he wanted a civilian Cabinet, I believed in his sincerity. “I
was concerned that, for ten years, there hadn’t been an upheaval like the one
that had just happened. There had been two coup attempts, but they had failed.
I deeply regretted that the military had seized power, irrespective of the corruption
charges against the Chatichai government. I did not play a part in the planning
of the action, and I did not approve. “Nonetheless,
I thought that, if there’s anything that I could do to bring Thailand back to
a State of normalcy and stability, and to get the economy going again, I should
do it….they (the NPKC) knew that I was an independent thinker, that I was not
a stooge or a “front”. “In all my dealings
with them, they were always fair to me. I tried to explain to them and rationalize
to them some of my programmes. In return, we had a relationship of mutual trust
and mutual understanding…They understood that my decisions were not for personal
gain or personal interest.” Whatever scruples
might have stood in the way of Mr. Anand taking the premiership the first time,
they were not evident after the bloodshed last May. “The second decision was easier
than the first one,” he admits. “The first time that I accepted, the offer came
from the military, after a coup d’etat. I knew that this could be seen as betraying
my principles that I might look like I was seeking the job. “There
was also a question of legitimacy: a person of my standing and reputation, by
accepting the premiership, could be seen as conferring legitimacy to that illegal
act. Nonetheless, it was a decision that I made consciously and conscientiously,
weighing both the positive and negative factors. “The
second time, it was a technically-correct procedure. The term was also much shorter,
and the agenda had been drawn up for me.” He
was offered the premiership twice, and he accepted on both occasions. It has been
said that, the first time, both Ukrit Mongkolnavin and Arsa Sarasin refused similar
offers. If Mr. Anand felt strongly about staying out of public life, he probably
could have said “no”. However, when ‘called
on by his country,’ he has never missed an opportunity to take a larger role.
Even if his stated aversion is sincere, it has clearly not been strong enough
for him to resist the roles, that some people offer him ‘for their own reasons’. There
is no evidence that he would resist a future call by a group representing the
people – as FOA purports to do. In response to the out-pouring of support on his
behalf over the past three months, Mr. Anand has consistently portrayed himself
as a surprised and overwhelmed private citizen, who takes no part in the organization
of events in his honour, but who is nonetheless a willing participant, because
of the gratitude he feels toward his well-wishers. “I
am personally gratified by the show of support given to me,” he explains. “I think
that these are well-meaning people who have trust and faith in my integrity, and
who perhaps feel that I was given a raw deal.” From
the middle of March until the end of April, an astonishing array of events were
held to honour Mr. Anand, and he managed to fit each and every one of them into
his busy schedule. Every day, newspapers carried pictures of obscure business
groups bringing him flowers; a group of Royal Polo Club members organized a “Run
for Anand’; a relatively mysterious group called Red Flowers for Anand began posting
notices around the city. Over Songkran,
a water-pouring ceremony was held for Mr. Anand at Chatuchak Park; he was the
guest of honour at fund-raising dinners; the Australian ambassador hosted a party
for him, that was attended by the ambassadors from the U.S., the U.K., Canada,
Germany, Italy, Japan and New Zealand. Although
he repeatedly denied any involvement in organizing this carnival side-show in
his honour, he also never disguised his appreciation. His condonation of the various
activities, and his willingness to bask in the media spotlight in the process,
was clear indication that he encouraged FOA’s cause. The
‘spontaneous’ display of support for Mr. Anand came to a head on the date of his
first court appearance, 21 April. He was mobbed outside the court-house by supporters,
whom he greeted with triumphant waves, looking more like a campaigning politician,
than an arraigned defendant in a criminal case. One
of the most controversial, events that Mr. Anand attended over the past few
months, was the Australian ambassador’s dinner. There are few countries in the
world where foreign dignitaries could rally behind a former Prime Minister, indicted
in criminal court for malfeasance, without any serious diplomatic repercussions. Sources
at the American embassy report that MR Sukhumbhand was instrumental in organizing
the dinner, that he even accompanied the Australian ambassador, when he went to
distribute invitations. He denies this allegation, but acknowledges that the dinner
“undoubtedly sends a diplomatic message of some sort, although exactly what message
is, for you to figure out.” In response
to charges that the foreign ambassadors were interfering in domestic affairs or
the Thai judicial process, he argues, “The thing that you have to remember, is
that the government is not the plaintiff in this case. The public prosecutor is
actually working on Anand’s defense…Anand is not an opponent of this government,
so where is the interference?” MR Sukhumbhand
evidently forgets, as, perhaps, did Mr. Anand, that interfering with the government
and interfering with the judicial process are two different things --- assuming,
of course, that the executive allows the judiciary its independence. Western
governments undoubtedly supported the two Anand governments. Mr. Anand seemed
like the right man at the right time to liberalize the economy, in ways that helped
foreign companies’ local concerns. This support has somehow created an image of
Mr. Anand as a champion of democracy, even though his two terms -- and, indeed,
his whole career in government service -- were anything but democratic. To
serve a dictator, or not to serve a dictator: that is the question that has
confronted many gifted Thais in the 61 years since the advent of constitutional
monarchy in Thailand. Mr. Anand, like many of his educational and social background,
chose the former. Mr. Anand received his
university degree from Cambridge in 1955, after which he immediately joined the
Foreign Ministry. In 1959, he became secretary to Thanat Khoman, who served as
the Foreign Minister from 1959-1973. “He
came to the Ministry soon after Cambridge.” Dr. Thanat recalls. “He was recommended
by Pote Sarasin (Prime Minister immediately after Sarit Thanarat’s coup). When
he recommended Anand, I accepted. I found him to be a very candid and straight-forward
man…He learned fast and, in a short time, he became a good diplomat.” Pote
Sarasin, of course, is the father of Pow and Arsa Sarasin, who were both members
of Mr. Anand’s Cabinets, and also of Pandit Bunyapana, permanent secretary of
the Finance Ministry. Mr. Anand’s mother, Khunying Preuk Panyarachun, was the
aunt of Thanphuying Siri Sarasin, Mr. Pote’s wife; and Mr. Anand’s father, Phraya
Prichanusart, looked after the Sarasin boys when he was the superintendent of
Thai students in England after the Second World War. Thus the Sarasin family,
which has sometimes been tagged ‘Thailand’s Kennedys’, is very closely tied to
the Panyarachun family. Under Dr. Thanat,
Mr. Anand got on the “fast track” at the Foreign Ministry, vigorously implementing
the foreign policy of two of Thailand’s most notorious dictators: Field Marshal
Sarit and Thanom Kittikachorn. Dr. Sulak comments that, “if there’s one thing
that Anand does not seem to know, it is that it is wrong to serve dictators.” In
1972, after holding various diplomatic posts in North America for eight years,
he landed the plum job: ambassador to the U.S. He was only 40 years old. In 1975,
he was called back home to become permanent secretary of the Foreign Ministry
under the Kukrit government. Then dictatorship caught up with him. The
morning after the bloody coup of 6 October 1976, Mr. Anand was asked to calm down
the foreign representatives in Bangkok and explain the reasons for the previous
day’s events. Shortly thereafter, he was dismissed from the Ministry, charged
with harbouring communist sympathies and releasing State secrets. He chose to
fight. “The way he was treated, was absolutely
disgusting.” remarks Dr. Thanat. “The charge against him was a kind of treason
charge. It was ludicrous to think that he would do something like that.… I asked
Thanin (Kraivichien, Prime Minister after the coup) to be fair with him.” Mr.
Anand was ultimately cleared of the charges against him and re-instated, but the
course of his career had been shattered irreparably, and the post that he was
ultimately offered -- the ambassadorship to West Germany -- was a definite step
down from what he had enjoyed before. In 1978, he resigned from the Ministry and
went to the private sector. “I’m not a
person who would look back with bitterness. I always try to look forward and outward,”
Mr. Anand claims. “The events (in 1976) were traumatic, and I was saddened. Nonetheless,
however unfair, however unjustifiable, however … evil -- I was looking for a softer
word -- these events were, they don’t bother me now. They don’t govern nor have
an influence on my present thinking. I know what I was, I know what I am; I have
a clear conscience.” Perhaps Mr. Anand
would not be so generous, if he had not been able to walk out of the Ministry
and straight into the executive offices of Saha-Union as vice chairman. The chairman
at the time was Amnuay Viravan, who sympathized with Mr. Anand, as he himself
had been driven to resign from his post as permanent secretary of the Finance
Ministry by the 1976 coup and its ensuing communist “witch hunts”. Unlike Mr.
Anand, Dr. Amnuay quit, before anyone had a chance to accuse him of anything. Then,
on 23 February 1991, another coup brought Mr. Anand full circle. Once again, he
chose to serve the dictators and, once again, his public image was improved by
this association. In the absence of an elected Parliament to debate issues, the
two Anand governments managed to push through reams of legislation, most of which
had actually been “on the drawing board” since the Prem or Chatchai administrations.
For this, he is generally considered to have been a particularly effective Prime
Minister. Asked to assess his own performance,
he replies, I don’t bother. What’s done is done. What we could not do, it’s too
bad, but when the term is up, the party’s over. It’s time to leave the affairs
of State to those responsible.” Mr. Anand’s
troubles in 1976 and his straight-talking style, quite easily lead to the mistaken
notion that he represents the common people. Nothing could be further from the
truth -- it is important to remember to what extent he is a product of his background. Mr.
Anand comes from a very elite segment of society. Born to a rich Chinese family,
he was given the best education available, in the best schools in England, and
was then ushered into a prestigious job with a recommendation from the Prime Minister.
He spent 12 years circulating in the hallowed diplomatic corridors of Washington
and New York. Regardless of the strife he endured, he had a comfortable job waiting
for him in the private sector, at the end of his ordeal. The
kind of privileges that he has enjoyed -- and the sheltered existence that this
generally entails -- encourages contempt for the people, rather than empathy.
He and his peers tend to have a theoretical understanding of democracy through
their Western educations, but a poor idea of what it means on a practical level. Dr.
Sulak, a contemporary of Mr. Anand, comments, “Most of my generation have a low
opinion of the people. Anand worked under Sarit so long that democracy for him
only means the forms -- having elections, having a House of Representatives --
and not the substance. If he needs to get elected, he can do it. “The
bottom line is that he thinks that the country needs someone like him, to talk
to foreign companies, or the Japanese. He thinks that his Cabinet was the best
in the world, with the brightest minds available in the country, so how could
it have done anything stupid?” Because
of this mind-set, elitist aristocratic Chinese have tended to rally behind Thai
dictators. Since the power of the people is suspect, the only alternative is to
rely on the power that comes from the barrel of a gun. Thai generals have usually
recognized their own weaknesses in actually administering the country, and have
brought in the elite to do their patriotic duty. Despite
all of Mr. Anand’s liberal posturings, his apprenticeship with Dr. Thanat under
Sarit and Thanom involved the suppression, rather than the expression, of democracy.
He also clearly maintains a high regard for the NPKC, describing it with words
such as ‘sincerity’, ‘trust’ and ‘understanding’. As
for Thai democracy, on the other hand, he comments, “We are politically immature,
partly because of habit: Thais like to listen to rumours -- perhaps we are more
gullible than other people”. Members of
his social class have often used such generalizations, to justify a form of ‘guided
democracy’ -- with the elite in the driver’s seat -- which is not actually democracy
at all. If Mr. Anand’s life and works can be taken as a body of evidence, he undoubtedly
supports a form of benevolent dictatorship, run by people like him, which nonetheless
retain the outward trappings of democracy. Ideology
notwithstanding, would it be so bad to have Mr. Anand back as Prime Minister?
After all, he is thought to have a sterling character, and his two governments
are considered to have been particularly transparent -- so much so, in fact, that
people scoff at Opposition accusations that not everything was as above-board
as it seemed. “The Opposition leaders who
are making these charges are children whose own records are certainly not beyond
question,” snaps MR Sukhumbhand, “Even their records out of office are not beyond
question. The Opposition leaders who are more decent and grown up -- such as Dr.
Arthit Urairat and Gen Chatichai -- refuse to get involved.” Mr.
Anand himself is somewhat more circumspect (see Appendix 2 - In His Own
Defense). “Those who dislike me, I don’t know if they’re engaged in some sort
of character assassination. I have always been willing to discuss what I did as
Prime Minister but, when charges are not based on fact, there is only so much
I can do.” For some reason, people find
it inconceivable that Mr. Anand could ever allow himself to be swayed by personal
connections, or to cut deals “under the table”. When someone has moved in the
circles that he has, however, it is understood that he or she will have acquired
influence. It is not necessary for him or her to go around proclaiming the fact
-- everybody knows. Perhaps the opposite question would thus be more helpful:
given Mr. Anand’s connections, how could he have entirely avoided using them? Remember
who Mr. Anand is: he is related by blood or by marriage to some of the richest
and most influential Chinese families in Thailand. His wife was born MR Sodsee
Chakrabandh; her aunt was HSH Princess Javalit Obhas Rabibadhana, the wife of
HSH Prince Amara Samarnlaksana Kittiyakara who, in turn, is the uncle of Her Majesty
the Queen. Of the 15 founding members of FOA listed above, ten carry some sort
of royal title. Moreover, during his 13
years in the private sector, Mr. Anand held an impressive string of corporate
posts: director of five Saha-Union subsidiaries, IBM (Thailand), Sime Darby Berhad
(Malaysia) and Siam Commercial Bank; and chairman of seven other Saha-Union subsidiaries,
Sports Ace Company, Star Block Company, Thai PTA, Eastern Star Real Estate Company
and, just before the coup, Saha-Union itself. In
the line of work, he has made contacts with people like Suthep Bulakul, with whom
he sits on the board of Star Block Company, and who has shown his loyalty by becoming
a member of FOA. In fact, it is difficult to think of many people in this country
who are better connected than Mr. Anand. That
he was once mis-treated by a Thai dictator, is no reason to paint him as an outsider
in Thai society. It is true that he is considered to be some-what of a loner in
his personal life but, in business and in government, he has always worked with
people -- and worked well. When Mr. Anand
got his first job at Saha-Union, he had no track record of business management
expertise; all he had, was a personal connection with the chairman. When he was
offered the premiership for the first time, again it was because he had a personal
relationship with Gen Suchinda. He has
undoubtedly made deals with, and decisions in favour of, people with whom he has
strong connections, whether through business or family: he simply has relationships
with too many people, for him to get much done in this country, without working
with some of them. In this sense, Mr. Anand
is not essentially different from the scores of other business leaders and politicians
who, for some reason, have so much dirtier reputations. Given who his friends,
are and what corporate positions he holds, there is no doubt that he has a great
many vested interests to protect and, even if he expresses it in a subtle manner,
everyone who deals with him knows exactly what those interest are, at the outset. Contrary
to his media-enhanced image, Mr. Anand is not a self-sacrificing, ambition-less
individual, and he is certainly not a champion of democracy. Whether he wanted
to be a player or not, he is one, with financial and political backing from the
PDP and the upper class, and the support of a 20,000-strong ‘grass-roots’ organization. The
movement’s aim is un-ambiguous: to orchestrate a public demand for Mr. Anand’s
return to the political arena; to a certain extent, this has already happened.
Judging from his past, this will mean more of the same style of government served
up by his two previous administrations -- not the achievements, but the process. For
a blueprint of Mr. Anand’s tactics, think of how he pushed legislation through
an appointed legislature, or how he decisively crushed public-sector unions. These
kinds of actions achieve immediate results, but they have very little to do with
democracy. Appendix of Paving the Way
- ANAND’S LIBERAL CORPORATISM : Thailand’s Political Future?
by
Mark Wrangel The one thing
that I decidedly like about Anand Panyarachun is that he reputedly hates the game
of golf. Given his background, his profession and the social circles in which
he travels, this definitely shows a significant degree of personal independence
and immunity to peer group pressure – key unconventional leadership characteristics. The
rest of the man’s views and actions as a Foreign Ministry bureaucrat, a business
leader and political figure – before, during and after his two ‘accidental’ terms
as Prime Minister – and the reputation and political following that he enjoys,
are not so much matters of like or dislike, but subjects for analysis. The
surprisingly rapid growth of the Friends of Anand (FOA) political support group
to a size – by Thai standards – verging on a mass movement begs for an explanation. He
naturally disavows political ambition – of political party leadership, at any
rate – and turned down an offer to head Chamlong Srimuang’s Palang Dhamma Party
(PDP). If anything, that endeared him all the more to his followers; it is all
part of the image – or image-building process, if conspiratorially inclined. An
Anand does not seek political office, he is asked, implored even, to make the
sacrifice to serve. (This is actually quite
Chinese. Check Romance of the Three kingdoms to see how often aspiring
Chinese emperors had to be asked, begged and cajoled before finally accepting
the position. Suchinda Kraprayoon tried the same ploy, but rather less convincingly.
Since Mr. Anand was educated at Cambridge, Shakespeare’s Julius Caesar
may be another interesting reference for such shenanigans.) In
many analysts’ judgement, therefore, an Anand III government looms as a distinct
possibility in Thailand’s future. A large and growing number of well-connected
and influential individuals, and of apparently well-funded groups, ‘like’ Mr.
Anand, and are disaffected with ‘politics as usual’ and ‘ordinary (corrupt) politicians’.
The movement ‘s support base includes a substantial portion of PDP voters but,
characteristically, cuts across political party lines. Were
national elections to be held in the near future, the Anand movement (with PDP
complications), would certainly have a chance to emerge with the largest number
of seats in Parliament. Maj Gen Chamlong must have understood when he offered
Mr. Anand the PDP helm that, with its current leadership personnel and continuing
links to unorthodox, fundamentalist religious influence, the party probably reached
the limits of its political potential in last September’s polls. In
the event of a successful Anand movement/PDP electoral performance, Mr. Anand
could hardly remain on the sidelines, despite his stated lack of political ambition
(if did not prevent him from becoming PM twice under rather more dubious circumstances). Even
if he did, however, the train has let the station: the political movement that
he helped to create – or, at any rate, to catalyze – exists, and will become an
increasingly important element of the Thai polity in years to come. A first test
of its strength will come with the 11 July Bangkok by-election to fill the seat
vacated by ‘angelic’ suspected stock manipulator Akorn Hoontrakul. What
type of political movement has been inspires by Mr. Anand’s political views and
actions, with or without his instigation? Borrowing a term from a recent study
of the “new political economy of Thailand” by Thammasat University political scientist
Anek Laothamtas (Business Associations and the New Political Economy of Thailand,
Westview Press, Boulder, Colorado, 1992), and drawing on the policies he pursued
as Prime Minister, Mr. Anand’s political philosophy could be described as a form
of liberal corporatism’. In his study,
Dr Anek uses the term in value-neutral fashion to characterize developments in
Thai society that contrast with both the earlier Thai (military) bureaucratic
polity and pluralist models of government-interest group interaction in a liberal
constitutional democracy. Pluralism, he
writes, is marked by a minimal role of a government “in the formation of societal
groups, or in structuring the relations between itself and the groups, or among
the groups themselves. Groups work more as independent policy advocate than as
the policy instruments of the government.” Corporatism,
on the other hand, “conceives of the government as a largely autonomous actor
with issues and ideas of its own … [It] may structure its formal relations with
society as well as the intra-societal relations …Interest groups are organized
hierarchically and then linked to the government group competition is thus expected
to be limited since major conflicts will be solved by higher [authority]. Finally,
groups … work not only as policy advocates; they are often in charge of….public
duties…” Dr Anek largely neglects to mention
that corporatism, historically, has been associated mostly with authoritarian
regimes; in fact, it was a hallmark of 1920s-1940s Italian and German fascism.
Liberal corporatism, for its part, is essentially fascism with a more human face. Mr.
Anand presumably object to having his political views described as corporatist.
He has referred to himself as “a bit of a free-thinker” who “wishes for [a] democratic
Thai society.” A man’s political attitudes and actions, however, are often a more
reliable indicator of his true philosophy than his words, and the track record
of Mr. Anand’s two governments certainly hints at corporatism. Although
he insists that he has “not discerned to this day why [he] accepted the offer
of Prime Ministership two years and a half ago, “Mr. Anand clearly savored the
opportunity of “getting things done” with virtually complete impunity from and
disregard for political constituency or specific interest-group demands. What
was in the best interest of Thai people and society was sovereignly discerned
and resolutely implemented by the Prime Minister and his hand-picked Cabinet of
technocrats. The Anand administration’s overriding attitude, the Bangkok Post
commented accurately in March 1992, “seems to be that any policy reformed deemed
to be beneficial for the aggregate system should be implemented even if it might
be unpopular among some quarters of the populace.” Mr.
Anand may have picked up this attitude, typical of arrogant social engineers,
through his association with IBM, a company famous for such mannerisms in its
corporate culture. It is decidedly not the sentiment of a democrat entrusted with
the restoration of the constitutional democracy. Lacking political legitimacy
and even the semblance of a popular mandate, Mr. Anand – even at the expense of
being criticized for a lack of concrete achievements by his government other
than restoring democracy – might have done better to defer major controversial
policy measures, rather than pushing them through with undue haste. As
it turned out, however, what a committed democrat should have seen as his main
political task – laying the groundwork for a return to stable constitutional democracy
– was the one thing definitively not achieved by Mr. Anand’s first government.
For him to say, as he did in a late April 1993 interview, that “the strength and
the weaknesses of the interim constitution did not concern my government,”
(emphasis added) is a truly extraordinary excuse and evasion of responsibility
for what followed. Equally extraordinary
is his characterization of last year’s May tragedy – in a 1 July 1992 speech to
the Foreign Correspondents Club – as resulting from a “failure of management
[emphasis added], which allowed a specific political challenge to an individual
government to be transformed into a crisis of legitimacy, affecting all institutions.”
If only we have more efficient political management. In
addition to their style of governance and attitude toward the governed (sheep),
the two Anand governments implemented a variety of substantive policy measures
along corporatistlines of restructuring society (“We tried to improve the structure,
improve the social fabric,” explains Mr. Anand). The
most ambitious and relevant such undertaking was the restructuring of state enterprises,
combined with the process of increasing degrees of privatization. Some well and
some less well-considered privatization programs had, of course, already been
underway during the Chatichai administration. Two additional key elements under
Mr. Anand, in term of liberal corporatist realignment, were the dissolution of
state enterprise unions, with the desired side effect of a general weakening of
all trade union organizations, and the weeding out of military appointees on enterprise
boards and their replacement by technocrats and private sector corporate managers. The
effect of the first measure, naturally, is to undermine any independent political
and economic clout that the trade unions might develop, and transform them from
potential political and economic antagonists into docile advisory organizations
and instrumentalities in the implementation of social policies dictated from above
– just what corporatism describes. The
weeding out of military appointees from enterprise boards was surely justified
in part by their lack of professional competence and as a counter-measure to graft
and corruption. Politically, it was also eminently popular with the May 1992 anti-Suchinda,
and anti-military protestors. But to see
it only in such terms – i.e, as officially presented – is short-sighted and misses
more fundamental points: the attendant political weakening of the military institution
(“getting the military out of business and politics so they can concentrate on
their basic professional function”) not only weakens the military, but also the
political say of the lower classes in urban and rural areas. Cynics,
or people without a proper and somewhat longer-term sense of Thai historical development,
may dispute this and claim that the army’s claim to represent the interest of
‘the people’ was always merely a pretext for blatant interference in the affairs
of state. Indeed, for parts of the officer corps, it frequently was just that. Nonetheless,
both the instrumental historical role of the armed forces in ushering in Thailand’s
modern political era and broadened popular franchise and the economic patron-client
relationships that developed between military officers and the rural poor in upcountry
military districts were of great significance. Furthermore, it would be foolish
to say that no military men ever took their acclaimed social and political-representational
role seriously. Depriving the military
of its commercial role and board seats will of necessity break up traditional
patron-client relationships, without any immediate replacement in sight. It
will now be the corporatist alliance between government bureaucrats/technocrats
and private-sector business that dominates policy directions, notoriously unconcerned
with in-depth rural economic development. Asked
why his governments’ legislation seemed to be almost exclusively concerned with
and flavoring the business community, Mr. Anand responded that he “could not possibly
solve [in seventeen months] what the past eight to ten governments over period
of six decades failed to solve.” “That may be true, but it was not the question.” Corporatist
social restructuring also requires tighter government control over the judiciary:
an independent judiciary is anathema. It is thus poetic justice that Mr. Anand
is now in trouble with the law – at least over one of his attempts at social engineering. Finally,
with regard to Mr. Anand’s ‘legislative’ record, some attention should be given
to the Criminal Code amendments calling for tough new penalties on defamation
that were rushed through three readings by the rubber-stamp NLA in one sitting.
So much for the former premier’s highly touted ‘transparency’ and his respect
for freedom of expression. In style and
substance, the two Anand administrations exercised governance and left a legislative
legacy quite contrary to basic requirements of liberal constitutional and pluralist
democracy. It is a mystery why, considering his governments’ record, to Mr. Anand
should now be seen as a defender of democracy. It
is nonetheless coherent that, on the basis of this same record, he has become
the symbol and potential standard bearer for the urban middle- and upper-class
elite’s political aspirations. Whether it be Business Management Services Company
(BMS) members, well-to-do PDP supporters or other joiners of the FOA movement,
what unites them at this point in time is shared political and business interests
that they perceive would be best served by Anand-style liberal corporatism. -
IN HIS OWN DEFENSE
In an exclusive
interview with Manager, former Prime Minister Anand Panyarachun
addresses two much –publicized charges of wrongdoing brought against him by Opposition
politicians: that his government broke up the Charoen Pokphand (CP) Group’s three-million-line
telephone monopoly and awarded one million lines to Loxley because he had a vendetta
against the former and connections with the latter, and that he sold off two state-owned
oil refineries to Thai Oil at a bargain price. “It
was our government’s policy not to encourage monopolies”, Mr.Anand contends. “We
didn’t tackle other infrastructure projects because, when we came into our jobs,
the contracts were already signed; we couldn’t touch them. But the contract with
CP had not yet been signed. “The insinuations
about my problems with CP involve a PVC [polyvinyl chloride, a downstream petrochemical
product] joint venture with a Belgian firm called Solvay. Solvay initially contacted
us [Saha-Union Corporation, in 1988], and I went to Brussels and had a day-long
meeting with Baron [Daniel] Janssen. We concluded the talks by shaking hands and
agreeing that Solvay and Saha-Union would be joint-venture partners. “I
returned and, a few day later, a Solvay director was supposed to fly in and announce
the joint-venture agreement with me. I remember that I came back on a Sunday night,
the Director arrived on a Tuesday, and we were supposed to make the announcement
on Wednesday. However, the director came to me on the Tuesday and informed me
that there had been new developments, that a politician here had convinced Solvay
that it should join with a new group. “I
professed my disappointment, because I thought that there was a gentlemen’s agreement
when we shook hands in Brussels, but it is not Saha-Union’s style to chase after
a joint venture when we’re not wanted. I did, however, express my disappointment
and my bewilderment in a letter to Baron Janssen. “The
official excuse that he gave for backing out of the joint venture was that we
were already working on a PTA [purified teraphalic acid] project with an English
company, ICI. He said that the NPC2 [National Petrochemical complex II] project
were supposed to be spread among Thai companies, and that we were thus not a suitable
partner because we already had one. At the time, however, there were at least
two other groups – that were working on more than one project, so we don’t believe
that our involvement with ICI would have been a problem. “Solvay
eventually joined with CP, and I respected its decision. Khun Dhanin [Jiarawanon]
is a personal friend of mine, and this was purely a business matter. I certainly
hold no personal vendetta toward CP. Furthermore, Saha-Union’s business and CP’s
business do not compete. The innuendo that I took on CP over the telephone project
is completely groundless. “And as for the
insinuations that the contract was given to a company related to me, I never allow
relations – be the blood relations or personal relations – to interfere with my
business judgement or my political judgement. “The
Cabinet had nothing to do with the bidding process. Everything took place in full
view of the press and the public. When the bidding documents were opened, it was
there for all to see. The decision was based on the percentage of return for the
government. Loxley offered 43.1 percent, higher than other three – and much higher
than CP. “The other companies involved
– and they were major companies: Shinnawatra, B. Grimm – never
made any complaints. Those who made these charges against me just didn’t bother
to look at the documents. During my two terms, we put everything in writing, and
there was no hanky-panky. “If I had not
been done fairly and squarely, you would think that the others would file complaints,
or that they would have requested this government to review the decision, but
no such request has been made. This bidding was carried out in completely open
and transparent manner. “ As for Mr.Anand’s
alleged connections with Loxley, the telecommunications company is a subsidiary
of General Engineering (GEL), the chairperson of which is Khunying Chadchanee
Chatikavanij who is the daughter of late Thai Farmers Bank president Bancha Lamsum.
Krit Panyarachun, Mr. Anand’s nephew (through his older brother, Kusa), is married
to another of Bancha’s daughters, Suphawan. Bancha’s
brother, Banyong Lamsum, and his son, current TFB president Banthoon Lamsum, are
director and managing director, respectively, of Sukhumvit Vechakit Company, of
which Mr. Anand is also a director, as is Chinda Suwanraks, the husband of one
of Mr. Anand’s nieces. Of course, these
relationships do not necessarily mean that Mr. Anand is guilty of misuse of office.
TFB is a major shareholder of many companies listed on the bourse, and it is certainly
difficult to find two successful Sino-Thai families in Bangkok that have not married
into each other at some point. Nonetheless,
the closeness of Mr. Anand’s relationship with the Lamsum family makes it possible
to perceive an opportunity for misuse of office – and this is all that
is usually necessary to demonstrate a conflict of interest. In such a situation,
a truly transparent Prime Minister would acknowledge the possibility of conflict
and disqualify himself from the decision-making process. The
sale of old refineries to Thai Oil, Mr. Anand argues, was a different case altogether.
“It was neither I nor the government who arrived at the selling price,” he explains.
“We retained four good consulting firms – including Goldman Sachs and Chase –
which were chosen by the Finance Ministry, the Industry Ministry and one or two
other government agencies… “The median
price had to be no less than the present value: the revenue that the government
is entitled to receive from the lessee, accounting for fifteen-percent annual
revenue growth over the remainder of the ten-year lease agreement, plus the actual
value of the assets – Unit 1 and Unit 2 – at the end of the term. “We
took care that we would get a fair price. If someone were to put up a higher figure,
I don’t know what basis he or she would use. If you buy a Mercedes Benz – no matter
how good these car might be – its value will depreciate after twenty-five years.
“And there was no economic rent in this
case. If the government had said that no more refineries could be built in Thailand,
it would be a different story, but the government had a liberal policy: anybody
could come in and set a up a refinery. “We
were simply following a policy of previous governments, dating back to the beginning
of the Prem administration, of enabling Thai Oil – a Thai company – to become
competitive. Back in 1980, the Prem government bought forty-nine percent of Thai
Oil, using the Petroleum Authority of Thailand as the shareholder, and the Crown
Property Bureau bought another two percent. “It
was known, even back then, in order to mobilize funds, Thai Oil would have to
get into the Stock Exchange. The stock exchange said that, before Thai Oil could
be considered for listing, it would have to fulfill two conditions. First, it
had insufficient assets, because two of its refining units were used on a rental
basis. Secondly, that rental contract only had about nine or ten years to go.
“My government decided that the contract
should be extended for another fifteen or twenty years – I forget the exact term
– to make the land rental more permanent. We also decided that the assets on the
land should be sold to Thai Oil, so that it could qualify for listing. These refineries
have been operating for twenty-five years and, with other companies – Esso, Shell,
Caltex – putting in state-of the-art technology, Thai Oil would need to mobilize
funds to pay for modernization. “This privatization
process was initiated by Prem, and that’s why there was no open bidding for refineries.
The purpose was to enable Thai Oil – a Thai company fifty-one percent owned by
government agencies – to secure listing and to mobilize funds for future programs.
We were following an already-existing resolution of the Council of Ministers.” It
is interesting to note in all of this that Thai Oil’s managing director is Kasame
Chatikavani. If the family name sounds familiar, it is because he is married to
GEL chairperson Khunying Chadchanee. Again, family connections give rise to the
allegations that dog Mr. Anand. As with
the CP-Loxley case, Mr. Anand’s explanation of the oil refinery sale is logical
and credible. What is disturbing, however, is his implication that he should be
free to make important state decisions involving close personal friends and quasi-blood
relatives, simply because he has a good reputation. Because
he is Mr. Anand, Thai people are supposed to trust that he arrived at his ultimate
decisions on the basis of purely objective reasons, without being affected by
personal factors. It is true that he is
Mr. Anand, and Mr. Anand is extremely well-connected man (see Paving the Way,
p16). He has extensive networks of contacts in government, from his 23 years in
the Foreign Ministry; in business, from his 13 years at Saha-Union; and in society,
from his family background and his public profile over the years. If
someone without his reputation claimed total immunity to subjective considerations,
no one would believe him. - TALK
IS CHEAP
Excerpts from an interview
with Friends of Anand spokesperson MR Sukhumbhand Paribatra ( with some clarifications
by FOA office manager Siriporn Sukosi ). Manager
: How many members does FOA have now? MR Sukhumbhand
: Thirty thousand. [Ms. Siriporn : As of 29 April, nineteen
thousand and seventy-five.] Manager
: And there’s some sort of office and office manager? MR
Sukhumbhand : Yes, Khun Siriporn. Idon’t remember her phone number. Just a
second. You see, I’m spokesman, but I don’t even know the phone number of FOA.
Khun Siriporn was seconded from a big company whose director is a supporter of
FOA. [Ms. Siriporn : I just came back from the US about
six months ago, and I was in between jobs when a friend mentioned this one to
me.] MR Sukhumbhand : Manager
: You have organized fundraising dinners. How is it possible that no money
has come to you? MR Sukhumbhand : That wasn’t us.
The dinners were organized by some NGO. Manager
: Which NGO? MR Sukhumbhand : I can’t remember.
[He cannot remember the group’s phone number or which NGO organized the dinner?
Perhaps FOA should have found a spokesperson with a better memory.] Manager
: So all of the groups supporting Mr. Anand formed and became high-profile
at the same time by coincidence? MR Sukhumbhand :
People thought we were high-profile because we had a press conference but, in
fact, we had to become high-profile to explain that we are not high-profile. [Of
course, the high profile had nothing to do with the fact that they sent an open
letter, signed by several prominent and influential figures, to the daily newspapers,
and then proceeded to collect almost 20,000 names in a month and a half to support
their cause.] Manager : I understand
that you were involved in organizing the ambassadorial dinner … MR
Sukhumbhand : Me? No. That was the Australian Ambassador. Manager
: So you had no role in this? MR Sukhumbhand :
Absolutely not. [Sources at the American embassy claim that
he was instrumental in organizing the dinner.] |
| Recovery
still four, five years away: ex-PM Anand Published on
Oct 13, 2001 Former prime minister Anand Panyarachun predicted yesterday
it would take four or five more years for Thailand to fully recover from the economic
crisis, and advised the political leadership to "balance hope and vision with
reality". Giving a speech on "Thailand in Anand's Opinion" at a charity
dinner organised by the alumni association of the National Defence College, the
former prime minister expressed mixed feelings about the progress of the country's
political reform and called on the nation to quickly pull itself together to cope
with a gloomy economic outlook. The government, in particular, must "do
more homework, listen more and pay less attention to vested interests," he said. Anand
voiced concern about over-capacity in several Thai industries, the liquidity trap
in the banking sector, and inadequate debt restructuring of financial institutions.
"Our debt restructuring is not debt restructuring as such. It's more of debt rescheduling
in most cases," he said. The over-capacity will weaken Thailand's competitiveness
"at a time when international competition has been heating up every minute." Several
industrial sectors such as steel and paper require restructuring to reduce excess
capacity, Anand said, noting that while Japan has two major steel manufacturers,
Thailand has about 30. "Without rationalisation, the survival chances of
some of our industries are slim," he said. Reiterating that he was only
expressing his opinion and did not have complete economic data, Anand predicted
that with the global economic slowdown and fall-out from the terrorist attacks
on the United States, it would take four or five more years for Thailand to recover
from the current economic crisis. To get Thailand out of the crisis, "it's
not wrong [for political leaders] to have hope and vision", Anand said. "But reality
must be always weighed against them, or any vision can easily turn into a daydream." On
political reform, Anand hailed three major phenomena which have taken place since
the 1992 pro-democracy uprising - the drastically reduced role of the military
in politics, democratic changes of government and ever-increasing public willingness
to get involved in the political process. "But while soldiers have left
politics, have they left vested business interests? And while politicians surrendered
to the 1997 Consti-tution, they haven't changed their thinking. The selection
process for members of key constitutional independent bodies still provides loopholes
for unscrupulous things to happen," he said. Anand stressed the importance
of a free media and deplored the fact that the military and the state are still
controlling major media outlets. Tulsathit Taptim THE
NATION |
| Opinion Editorial “A Shared Future”
by
Anand Panyarachun
I have always believed that the true test of character is one’s ability to handle and overcome adversity. In the aftermath of the tragic incidents of the past week, Thailand has the opportunity to prove to itself and the world, the strength of its national character and its commitment to pursuing justice, promoting national reconciliation, and building a socially inclusive society. As a nation, we have been embroiled in the vortex of chaos and confusion. It is time for us to collectively take a deep breadth and regain our sense of balance and proportion. The traditional Thai values of tolerance, moderation and compassion, which are intrinsic elements of our national culture, need to be stressed and promoted. The senseless finger pointing and “blame game”, a popular pastime now, should cease. Harbouring negative emotions, anger and hatred is destructive. We must rise above it and pursue the truth, and nothing less. Independent and credible investigations of the recent events along with due process must be the order of the day. An accelerated course of action is needed to ensure national reconciliation and the fostering of sustainable peace. We need to engage in a process of dialogue, which recognizes and respects the differences, interests and values of all concerned parties. True acknowledgement and contrition by all sides will pave the way to forgiveness, which is the key to healing the hearts and minds of all Thais. We must urgently close the deep and widening social divide through addressing structural poverty, social exclusion and inequality. Whatever view one may hold about the recent events, the grievances expressed by many of the demonstrators are valid. We need to have in place a comprehensive range of measures to tackle the following key challenges: (1) disparities in distribution; (2) deprivation of capabilities; and (3) inequalities in access and opportunities. Unless we acknowledge and address these grievances, the deep wounds from this violent episode in our history will continue to fester, creating a widening chasm of estrangement, which will likely lead to further upheavals and violence. Our country has witnessed, albeit at a great cost, the political awakening of the people at a critical juncture in Thailand’s development. In hindsight, we may see the empowerment of the rural and impoverished sectors of our electorate as a critical and necessary step for the development of Thailand’s democratic system. It is imperative that we recognize the legitimate concerns and voices of these social groups in our electoral and other decision-making processes. As a nation, we have reached the “point of no return.” Change is inevitable. We all have a stake in the future of our nation and need to contribute meaningfully to the process. Let us transform this crisis into an opportunity to build a political consensus for a people’s agenda that will ensure a more inclusive and equitable society as well as a shared future for all Thais.
Bangkok Post Newspaper & The Nation Newspaper, May 25, 2010 |
Sufficiency
in the Age of Globalization TRANSLATION
of a speech by H.E. Mr. Anand Panyarachun, Chairman of the Council of Trustees
of the Thailand Environment Institute, and Chair of the National Economic and
Social Advisory Council. The speech was presented in Thai at the seminar "Sufficiency
in the Age of Globalization", held at the United Nations Conference Center, Bangkok,
November 21, 2001. Sustainable
development has been an item of discussion both in an international and in a national
arena for more than a decade. On an international level, one of the basic principles
that have emerged, relating to sustainable development, is the beneficial relationship
between development and environmental conservation. In other words, the realization
that these two issues actually can be achieved simultaneously is replacing the
view that they are extreme opposites with development gained at the expense of
the environment, or with environmental conservation measures seen as preventing
development Ever since its origin,
civilization has seen a continued process of change, adjustment and development.
The human brain is able to plan and invent new ways and new technologies to support
this continued development. However, it is extremely important that this is done
in a responsible manner. During the
past 100 years of intellectual inventions, only very limited attention has been
paid to environmental issues. This is due to the fact that all societies are mainly
focusing on prosperity through economic growth and increased national revenue.
About thirty to forty years ago, a change came about with the initiation of earnest
discussions about the continued direct and indirect negative impact on the environment
by business and industrial ventures, such as for example oil or petroleum companies. Currently
the problem is becoming increasingly complicated along with increasingly excessive
consumption patterns and the competitive environment of today's society. There
is competition for development and competition for superior power. The latter
kind of competition leads to a struggle for survival, efforts to escape from vulnerable
positions away from the pressures of unfair and unethical competition, where advantages
are taken by those who possess more power. This
unrestrained society of the world instigates conflicts which destroys the lives
of human beings, the ecology, and our cultural heritage, with unprecedented power
and speed. If we allow humanity to continue on this path of destruction as at
present, it is a waste of time to gather to discuss the issue of "sustainability".
The number of Earth Summits convened, or Agendas adopted, is immaterial. Maybe
the world won't last until our tenth conference. However,
I am confident that Thailand can survive the impact of the current globalization
surge, by standing firm on the ground and by entering into the process of sustainable
development with determination. To succeed, we must act today. Without denying
or avoiding the responsibility incumbent upon us as a member of the world's society,
we need to step aside from the stream of violence, competitiveness, and the unrestrained
society of the world, and search for alliances. The
discipline of the Thai society is not different from that of the rest of the world.
This is the nature of people living together at different social levels. Looking
into a smaller scale of society, such as a family, it also consists of many differences,
but it can still encompass happiness. Therefore, a happy and peaceful society
stems from respect for each other and from sufficient development. The sustainable
development process in different societies may require different levels of sufficiency,
depending on the way of life and the resource integration of each society. This
is not only in terms of monetary resources, but also including natural, human,
intellectual and cultural resources In
the past we did not assess these resources correctly, and mismanaged vital resources
by opting for instant prosperity without considering sustainability aspects. We
need now to review lessons learnt and look forward. Globalization, by definition,
reduces diversity. Sufficient development, however, is related to the environment,
which means both commonness and diversity. The
world's environment is united in dependency as well as in diversity. To improve
the national economic growth, for instance, we must pay attention to our social
systems, including ecology, culture, and ethics, and maintain an environmental
balance. The future of Thailand's development must begin with self-assessment,
knowing more about our own resources, and it needs to proceed along an environmental
friendly path. We need to switch the development target of Thailand from prosperity
to sustainability. To attain economic stability, from a local grassroots level
though to a national level, including psychological, cultural, political and ecological
stability, this must originate from individuals within our society. Changes
so far have been marginal. There may have been a few central changes as well,
but not yet sustainable. Independent actors, such as NGOs, therefore, must operate
with determination and collaboration to motivate a change towards sustainable
development, as mentioned above, in an environmentally friendly manner. Finally,
we can hardly expect to achieve social stability, happiness, and peace, without
paying serious attention to the process of national development and without knowing
our responsibilities of social participation as a whole. On the other hand, public
authorities must also listen to the people's opinions to ensure their effective
participation in the development process. I invite participation. Working together,
we will achieve our goals. |
STATEMENT
BY
MR. ANAND PANYARACHUN AT THE ASIAN FORUM ON
CORPORATE SOCIAL RESPONSIBILITY September 18, 2003 at the
Inter Continental Hotel, Bangkok I
am honored to address this opening ceremony of the second annual Asian Forum on
Corporate Social Responsibility and welcome all the delegates, presenters and
others to Thailand. I
am glad that such a significant subject is being discussed here and firmly believe
that there is an ever-increasing necessity for companies, government and civil
societies to give absolute attention to corporate social responsibilities issues.
This
conference is an opportunity for all to discuss and identify the recent developments
and innovations in relation to various aspects of corporate social responsibility.
I would like to emphasise that corporate social responsibility (CSR) is not only
a subject for business and civil society. The government also has a significant
role to play and can motivate and facilitate CSR. The social, economic, political,
environmental problems we are faced with these days are so complicated that an
interaction between the government, business and civil society is a necessity. Even
though the interpretation of the term ‘Corporate Social Responsibility’ continues
to be in a state of evolution, it is encouraging that a large number of governments,
businesses and civil societies around the world have established some basic awareness
and standard expectations towards the society, community and environment they
operate in. Several factors such as, accountability,
transparency, investor pressure and stakeholder activism have formed the direction
of CSR. Moreover, as guidance to companies and to enhance accountability for corporate
performance on CSR issues, a number of performance and reporting standards have
been produced in the recent years. Some of these are Social Accountability 8000,
UN Global Compact, and the Global Reporting initiative, OECD guidelines for Multinational
Enterprises. The CSR movement is gaining support
from investors and the business community, and is spreading rapidly in the current
era of the business world. I am delighted
that today’s business environment, the globalization as well as social pressures,
impacting the principles and perspective of the business activity, has resulted
in adaptation of the CSR culture by various companies around the world. The
significance of CSR has escalated in the global market place. In recent years
many companies who violated social and environmental standards have been targets
of adverse publicity by human rights, labor rights and environmental organizations.
Such publicity can definitely damage the reputation of an organization, which
is undeniably one of the most valuable assets of any organization. It
is interesting to observe that CSR is considered imperative for building a sound
and credible image of a company. It is now believed that, in addition to various
other factors, adopting socially and environmentally responsible initiatives enhances
shareholder value, impacts financial performance and ensures continued success
of a company. In
the new global economy, there is increased pressure from investors, consumers,
and employees to consider social and environmental criteria in corporate business
activities. Consequently the companies are no longer evaluated merely on the basis
of financial performance, but on the financial, social and environmental performance.
This has lead to using a "triple bottom line" or "sustainable"
approach - social, environmental, and financial data for evaluating the performance
of an organization. I
believe that all of you here today understand what CSR means. As you know that
there are multiple definitions of CSR, I feel that there is a need to consider
and re-define a common definition of CSR on an agreed basis. In
general terms, CSR is the alignment of business operations with its social and
environmental values. CSR is the voluntary incorporation of social and environmental
values and concerns in the business operations of an organization.
However, we cannot ignore that in this world of transparency, investors
and consumers are aware of and have increasing knowledge of the impact of all
companies’ activities on the society and environment. In
legal terms a company is created to make money with the sole purpose to increase
shareholders profit. Besides various positives, this arrangement undeniably overlooks
certain detrimental environmental and social effects.
One
commentator, Robert Hinkley*, argues that the law in USA,
in its current form, actually inhibits executives and corporations from being
socially responsible, as the purpose of the corporation is just to make money
for shareholders and that many social ills created by corporations stem directly
from corporate law. Any deviation from that can leave a corporation open to a
lawsuit. Consequently Hinkley suggests adding a phrase on CSR to corporate law
and which would then be read, to some extent, like - Directors and officers
have a duty to make money for shareholders, but not at the expense of the environment,
human rights, the public safety, the communities in which the corporation operates
or the dignity of its employees. I
would like to share my observation that the General Electric Company is one of
the companies that have moved a step ahead by setting up a Public Responsibility
Committee, consisting of Board members, for reviewing and overseeing the company’s
position on corporate social responsibilities and public issues affecting the
investors and other key stakeholders of the company. We
also cannot ignore the whole range of corporate responsibility initiatives including
policies, programs and/or reports of the various globally recognized companies
such as, AVIVA (formerly Commercial Union), Exel, Starbucks Coffee Co and McDonald’s.
Companies around the world now voluntarily
report on their environmental and social practices and performances and are candidly
addressing the CSR issues on their websites. Various companies are endeavoring
to release their corporate responsibility report using Global Reporting Initiative
guidelines. The fundamental advantages
of CSR cannot be overlooked. According to some, CSR is similar to quality management of a company since it is considered
as an investment and not a cost. I think the advantages of CSR initiatives unquestionably
outweigh any costs incurred in relation to such initiatives. The
CSR initiatives assist in creating an atmosphere of trust in an organization that
results in motivation and commitment of employees. Certain CSR initiatives may
also directly decrease operating costs. For example, efforts to reduce gas emissions
may increase energy efficiency and reduce utility bills. In
the present global environment, customers, investors and suppliers often support
companies viewed as “socially responsible” thus, escalating market opportunities
for the company. One
of the key advantages of CSR is that it can assist in better performance of the
companies and generate growth and profits of the company. The shareholder value
is increased as social investment funds target the company. Moreover, effective
CSR policy in a company can also assist in improving risk management and avoiding
lawsuits against a company. Let me wrap
up now by reiterating a few key points: Firstly,
we need to appreciate that any company that demonstrates a commitment to its stakeholders
through socially responsible business operations will be considered a good corporate
citizen and will also have a competitive edge over its peers. Secondly,
Organizations should realize that a good business sense requires concurrent handling
of the needs of their employees and the societies in which they operate. And,
Thirdly, that Government, civil societies and companies can no longer ignore irresponsible
corporate practices, as CSR is applicable, in equal measures to the governments,
civil society and business. I
hope you all are, in this meaningful gathering today, ready for the challenge
to participate and expand your understanding and implementation of CSR. I
wish you all a successful and productive conference. Thank
you for your attention. * * * * |
Speech
by
Anand
Panyarachun
Asia
High-Level Symposium on Threats, Challenges and Change
Shangri
– La Hotel, Hangzhou
2
April 2004
-------------------------------------------------------------------------
Ladies
and Gentlemen,
It
is an honour and a pleasure to be with you today.
As
you know, the Secretary-General of the United Nations established the
High-Level Panel, and appointed me Chairman, on 4 November. The
Panel held its first meeting from 5 to 7 December in New York, and
its second meeting from 13 to 15 February in Switzerland.
We
originally were expected to deliver our report on 15 August, but we
have extended our deadline to 1 December, as our preliminary
discussions indicated that we would need more time to do our work
effectively.
The Terms of
Reference gave the Panel three objectives:
-
To assess current
and future threats to international security
-
To evaluate
whether the instruments and institutions of collective security are up
to the task of meeting those threats
-
And to recommend
policy and institutional changes to ensure that collective action will
be effective in providing peace and security.
As the
Secretary-General has emphasized recently this is not a Panel on UN
Reform. It is a Panel on building collective security for the
twenty-first century.
Of course,
the Panel may tackle the reform of institutions, including the
Security Council, the Economic and Social Council, the General
Assembly and the Trusteeship Council. But it will do so only if it
deems it necessary for meeting the new challenges of international
security.
Thr Panel
recognizes the scope of its challenge, the short time frame, and the
high expectations from UN members and from public opinion.
For this
conference I would like to highlight four challenges that the Panel
faces – challenges that we hope your insight will help us to
overcome.
First, a key
challenge for the Panel is to reconcile the concerns of state
security and human security. We acknowledge that many of today’s
security threats cut across national boundaries and that there are
circumstances under which outside intervention may be necessary for
preventing crisis or protecting people. In addition, the Panel
recognizes that security threats are not posed by states alone, but
by various non-state actors. But how do we expand collective
security, which after all is traditionally focused on the security of
states, to encompass the new challenges of today?
Second, we
started this exercise with everyone agreeing on the value of
multilateralism. That is not a debatable point. The challenge,
however, is to put forward proposals for policy and institutional
change that will promote the attainment of multilateral response. The
onus is on us to convince the doubters that a collective response
is indeed more efficient and more effective and is in their interest.
A third key
challenge that we face is the lack of consensus about the threats to
peace and security. Certain countries have different priorities
concerning threats, and many countries feel that their major concerns
are not being addressed. At our first two meetings, the Panel
recognized that we must validate different perceptions of threats in
order to build support for a new collective security regime. This
has led us to take a non-hierarchical approach to threats and we will
examine such key threats as civil war, inter-state rivalries,
poverty, infectious disease (in particular HIV/AIDS), weapons of mass
destruction, terrorism, and international organized crime.
This is all
and good, but we also know that this validation is not enough – for
we must show the interconnections among threats and create a new
consensus that we face common threats.
This leads
to a fourth challenge. While the Panel wants to include a variety of
threats and to treat them in a balanced way, we must also try to
recognize our comparative advantage, and not repeat discussions and
reinvent the wheel in addressing each of these threats. Where there
are good, solid proposals moving forward in other forums, reports or
initiatives, we should have no qualms about endorsing them.
I would like
to conclude by sharing with you a flavor of our most recent
deliberations. At our second meeting in Switzerland, the Panel’s
discussions highlighted issues such as prevention, early warning, and
the need for coordination, both within the United Nations and between
the United Nations and outside actors such as the international
financial institutions and regional organizations and security
alliances. The Panel emphasized the role of regional organizations,
while noting that an emphasis on regional solutions should not
displace collective responsibility at the international level. The
Panel also noted that today’s security institutions suffer from a
reputation for double standards, and that the lack of equity in
response to common challenges makes a mockery of what we hope to
accomplish.
In closing,
I would like to thank His Excellency, Mr. Qian Qiqian for organizing
our meeting. I look forward to hearing your insights over the next
several days.
|
|
PARTNERSHIPS FOR CHILDREN
Address
by
H.E. Mr. Anand Panyarachun, former Prime Minister of Thailand
UNICEF Goodwill Ambassador
23 March 2005
7th
East Asia and Pacific Ministerial
Consultation on Children
Siem Reap, Cambodia
23-25 March 2005
Madam (or Mr) Chairperson,
UNICEF Executive Director Carol Bellamy,
Distinguished Delegates,
Ladies and Gentlemen:
I am greatly honoured to be with you here today in
Siem Reap for the
7th East Asia and Pacific Ministerial Consultation on Children. I thank
Prime Minister Samdech Hun Sen, the Royal Government of Cambodia and
UNICEF for the excellent work they have done in organizing and
preparing for this most important event. Of course, this is not the
first of these Ministerial Consultations I have addressed and
participated in. I am thus well aware of the significance of this, the
only gathering at this level devoted exclusively to advancing the
rights of children in our region.
I will address today the fundamental importance of
partnerships for
children, a subject that relates to much of the work I have done over
the years in both the public and private sectors, and as a UNICEF
Goodwill Ambassador, a position I have been honoured to hold for the
last nine years.
Distinguished Delegates, Ladies and Gentlemen:
As we all know too well, the biggest natural
calamity to hit our
region
in recent times was the Indian Ocean Tsunami. It had absolutely
devastating effects on a number of countries, most notably Aceh and
North Sumatra provinces in Indonesia, many parts of Sri Lanka and
Maldives, Andaman and Nicobar Islands and Tamil Nadu State in India,
parts of southern Myanmar and western Malaysia and, in my own country,
Phang-Nga, Phuket and some of the southern provinces of Thailand. It
even struck countries as far away as the Seychelles, Somalia and Kenya.
Media attention focused on the scale of the
disaster with large
pictures of the effects of extremely large waves. It drew our attention
to the particular vulnerability of children, whether in the scale of
death among these fragile young people or in the potential dangers of
their succumbing to deadly diseases, such as cholera, malaria or
measles, all of which we thankfully avoided. It highlighted the
unfortunate potential of criminal elements in our countries to take
advantage of unaccompanied children to traffic them for in-country or
inter-country adoption or for sexual exploitation, again largely
avoided thanks to a timely alert. It underlined the trauma faced by
affected children, especially since they were deprived of the normalcy
of education with the destruction of so many schools and the deaths of
their teachers. This is a disaster we can not, should never forget.
I subscribe to all these observations. However, I
draw a number of
other lessons from this unprecedented disaster.
Firstly, I salute the heroic efforts of the
governments and people
of
the affected countries. They have truly led the response to the Tsunami
from immediate relief to planning for longer term recovery. This
includes the great contribution made by local non-governmental
organizations, a matter to which I shall return later in may address.
We should all be proud of our fellow Asians in their demonstration of
incredible resilience. I salute too the very positive contributions
made by our friends from around the world, from the various external
armed forces that immediately placed their substantial assets and human
resources at our disposal, from international NGOs that came to our
assistance through material and technical aid.
I would make special mention of the United
Nations, an institution
that
is essential to our lives in an international and interdependent world.
I have recently served as Chair of a Group of Eminent Persons looking
into how the UN could further improve in its relevance and
effectiveness. The UN played its true role in working with governments
to provide leadership and coordination in the relief effort, with our
own UNICEF doing so especially in the areas of education, water and
sanitation, and child protection. The UN still has much to contribute
as we enter the phase of recovery and reconstruction.
Secondly, like you, I was overwhelmed by the
incredible outpouring
of
public and official sympathy and support for the victims of the
Tsunami. Governments around the world have pledged billions of dollars
for both relief and recovery, including contributions from those not
normally considered as donors, from China to Lao PDR.
Even more impressive though were the enormous
gifts given selflessly
by
ordinary people. We know about the massive public fundraising in
Europe, North America, Japan and Australasia, but it doesn’t end there.
Millions of Thai and Indonesian citizens made their own private
donations. Mongolians and Vietnamese for perhaps the first time came
forward to make personal contributions to causes outside their own
countries. Many of these donations came to UNICEF for the benefit of
children. As of today, UNICEF’s ample resources to respond to the needs
and rights of children in Tsunami affected areas come one-third from
government sources but two-thirds from non-governmental sources, mostly
public donations.
Thirdly, notwithstanding the devastating and
heart-wrenching effects
of
the tsunami, I can’t forget the other very grave problems faced by our
region and our world. I’m especially concerned that the latest disaster
will cause us to forget these other concerns. I have spent much of my
professional and private life trying, often very successfully, to get
governments and people to take seriously the threat of HIV and AIDS. In
the long term AIDS will kill far more people than any natural disaster,
however big. We must not forget that. We must not neglect that.
Furthermore, within the countries themselves
affected by the
Tsunami,
there are other areas where children suffer almost equal deprivation.
In Indonesia, it is actually the easternmost provinces that are the
most deprived day in and day out. In Thailand, we have made such
enormous strides in national development that many, including myself,
see us as a potential future donor country. Yet we still have many
problems to resolve for vulnerable families in the north and east, as
well as in the far south of our country. We must not forget that. We
must not neglect that.
And then there are innumerable children and others
ravaged by
unnecessary and resolvable conflicts around the world, for example, in
Darfur, the Democratic Republic of Congo, Iraq and Palestine and, yes,
in our own region in Indonesia, Philippines and Thailand, and suffering
the consequences of past conflicts in Papua New Guinea and the Solomon
Islands, and here in Cambodia. We must not forget that. We must not
neglect that.
And further, are we to forget and neglect our duty
to meet the needs
and rights of children, who die from malnutrition and preventable
infections, or women who die in childbirth, or girls who are denied
their right to education? Are we now to forget and neglect our
commitments to the Millennium Declaration and the Millennium
Development Goals?
What then do we take forward from this experience
that is of wider
significance? I would argue that we can and must do more for children
in both Tsunami affected areas and in other domains and places. Our
challenge now is to continue to promote and facilitate international
solidarity with the Tsunami victims and turn this into concrete support
for the world’s other emergencies, and beyond that for the wider
problems and opportunities we have identified in the Millennium agenda.
This calls for new ways of doing business, for new kinds of partnership
among governments, civil society and the corporate world, which has
also played its part in financing Tsunami relief and recovery.
With UNICEF in Thailand, we have already shown how
partnerships with
the corporate sector and the general public can produce more resources
for children. More than half of all of UNICEF’s country programme of
cooperation in Thailand is funded from in-country donations. My dream
is to make this generosity available to programmes for children in
neighbouring countries and for Thailand to complete the transition from
a net recipient to a net donor nation.
Madam (or Mr) Chairperson, Distinguished Delegates:
We are here today in a Ministerial Consultation.
By definition, that
means the primary partners are governments of East Asia and the
Pacific. We have, however, rightly involved civil society, in the form
of national and international non-governmental organizations, in these
Ministerial Consultations over a number of years now. There is, of
course, a basic principle at play here. Governments are accountable to
the people. Civil society organizations are an expression of popular
engagement in public life.
Civil society organizations have proven
particularly important and
effective in advancing the rights and well-being of children, and the
NGOs present here are all dedicated to that very cause. Governments, of
course, have the best interests of children at heart, and they are the
primary duty bearers for the fulfillment of children’s rights. However,
governments are also faced with hard decisions, as I am very well aware
from my time as Head of Government in Thailand. Often it is easier to
take the most pragmatic way out, to take decisions that make practical
sense from a macro-economic or national security perspective, with
unintended negative consequences for the poor or for children.
Over-rapid privatization of social services is one example. Poorly
planned slum clearance may be another. Yet a third would be the abrupt
removal of agricultural or other subsidies. There are more.
Who is there to remind us of these unintended
consequences, but the
NGOs? It may be unpleasant to have groups constantly reminding those of
us now, or in the past, in government, but we have to recognize that we
don’t always get it right. If we truly believe in democratic
principles, we should indeed embrace this difference of opinion, not
necessarily always acting in ways that some civil society organizations
would urge us, but at least listening openly and intently. These
differences of opinion are indeed a strength in our East Asian and
Pacific societies, and something it is well worth encouraging.
Civil society organizations are truly vital
partners in all
processes
of development and humanitarian response. In the latter domain, we have
seen how effective they have been in responding to the Asian Tsunami
disaster. I also recognized their key value when, as Prime Minister of
Thailand, along with then Minister Meechai Viravaidya, I launched the
campaign to control the spread of HIV/AIDS in my own country.
Government had to provide policy and leadership. It had a duty to set
the context within which society as a whole could tackle what I saw as
our gravest problem at the time, one that has now diminished in its
present gravity but is still a serious danger. Government had to ensure
that all of its agencies were taking the necessary measures to promote
preventive action and provide care and support for those living with or
affected by HIV/AIDS.
However, we would never have achieved the success
we did without our
partnership with local, national and international civil society
organizations. It was largely they who enabled us to reach out to the
populations most at risk – commercial sex workers and intravenous drug
users – to provide them with the essential means to prevent HIV
transmission both among themselves and to the general population. I
know there are similar experiences here in Cambodia, one of the other
rare countries of the world to act with success to reduce the spread of
our world’s current greatest scourge, about which we can never afford
to be complacent.
Governments can only gain in implementing their
programmes by
opening
and strengthening partnerships with NGOs. We have to remember though
that NGOs are not mere implementing agencies. They must also be engaged
in the formulation of the policies and programmes they help to
implement. They are generally closer to the people than are the
politicians and bureaucrats – all the more reason to listen to them as
we plan our programmes for development and poverty reduction. I hope
that international organizations, such as the World Bank, Asian
Development Bank and, yes, UNICEF also take this lesson to heart.
My last point on civil society partnership is one
that is sometimes
more contentious, but I shall raise it anyway. Civil society
organizations are vital to hold governments to account. Governments
derive their authority from the people, and that authority is truly
considerable. On their behalf, governments take on responsibilities for
the respect, protection and fulfillment of human rights, including
those of children.
Among the countries represented here today, all
have ratified the
Convention on the Rights of the Child, though not all its two optional
protocols on the involvement of children in armed conflict, and
on the sale of children, child prostitution and child pornography. I
would encourage you all seriously to consider extending your
governments’ ratification to those two optional protocols. An important
part of governments’ obligations under the CRC is to report
periodically to the Committee on the Rights of the Child, and we are
privileged to have with us here the Chair of that Committee, Jaap Doek.
Painful though that process may sometimes be, the rules of the game
also allow civil society organizations to comment on these reports at
the Committee’s presessionals. If the civil society organizations are
not satisfied with the State Party report, they also have the right to
present shadow reports, which the Committee is obliged to consider.
Again I would put it to you that NGOs and other
civil society
organizations are closer to the real lives and opinions of poor
families and children than are politicians and bureaucrats. It’s
actually not a weakness but a strength to have this degree of scrutiny
on the actions and reporting of governments. If we look at the
Constitutions of most of our countries, we shall see that this is also
consistent with their basic tenets, and they are the basic law of our
countries.
Distinguished Delegates, Ladies and Gentlemen:
At the World Economic Congress in Davos in 1999,
Secretary-General
of
the United Nations Kofi Annan, proposing a Global Compact, said: “The
United Nations once dealt only with governments. By now we know that
peace and prosperity cannot be achieved without partnerships involving
governments, international organizations, the business community and
civil society. In today’s world we are all dependent on each other.” I
should now like to turn from considerations regarding partnership with
civil society to that with the private or corporate sector.
By the end of the last century our world had
changed beyond all
recognition, and it continues to change. Governments do still exercise
ultimate authority, but they are no longer the principal players in the
world economy, not even in the economies of most countries. In the
Asian crisis of 1997 we saw this with great pain to our people, as
livelihoods disappeared almost overnight through the effect of currency
trading entirely out of the hands of those controlling the levers of
State. Large multinational corporations and funds can make or break
national economies. Smaller enterprises can provide essential
employment for poor parents or be the principal exploiters of the
labour of children, including their sexual exploitation. This is a
fact, and it is one that we can not avoid. We have rather to deal with
it in principled and practical ways. Again we need partnerships to do
this.
Primarily we need public-private partnerships with
the corporate
world
itself. There are many good examples of this. In the Tsunami disaster
that many businesses contributed, or facilitated contributions, to the
relief and recovery effort. I have already mentioned that two-thirds of
UNICEF’s resources for this operation have come from private sources.
In addition to the general public, this included private business, and
among these were home-grown businesses in the affected countries
themselves. Indonesia’s largest bank, for instance, made available its
nationwide network of ATMs for donations to UNICEF. We see too one of
the world’s most powerful businessmen, Bill Gates, the founder of
Microsoft, devoting hundreds of millions of dollars entirely to promote
the health of children and women in the developing world. This is
actually only the tip of the iceberg. There are huge untapped resources
with the private sector that could be mobilized for the benefit of the
poor in all of our countries. We just need imagination, new thinking
and innovative mechanisms to tap into them, not as government revenue,
but as resources to complement the action of governments.
And this makes sense to the corporate world
itself. Firstly, by
investing in the poor, especially in children, they are helping to
reduce disease, ignorance and poverty. This can only broaden the base
of those who are the market for their products and services. Secondly,
by promoting social and human development, they look good in the public
eye. This again is a great selling point in increasing one’s market
share.
But this is not in itself enough. Yes, we do need
increased private
investment in human development, especially in the children who
represent all our futures. This must not though remain in the domain of
charity. We need to promote and facilitate it as solidarity, or as
corporate social responsibility. Just as governments should be
accountable to the people, so private companies must have a sense of
accountability not just to their shareholders but also to the wider
community in which they do business. In the case of multinationals that
community is the world.
We have seen too some of the excesses of
unregulated capitalism with
forced labour, including that of children, who ought rather to be in
school, with trafficking in human beings, including children, within
countries and across borders. Yes, governments must regulate. Yes,
governments must prosecute, convict and sanction. Yes, governments must
rescue and rehabilitate the victims. But governments can achieve so
much more by working with the private sector to inculcate the spirit of
corporate responsibility across all of the private sector, as an
essential ethic to belong to the club. I remember the amazing example
of a former Executive Director of UNICEF, Jim Grant, who in the 1980s
negotiated ceasefires between warring parties in internal conflicts in
Latin America (zones of peace for children), so that children could be
immunized. Much has been made of this example for conflict zones, but
are there not lessons to be learned in working with the unorganized
private sector?
Having just spoken of her predecessor, I am
mindful too of the
immense
contribution that UNICEF’s current Executive Director, Carol Bellamy,
has made for the cause of children during her ten years at the helm of
what she rightly calls the world’s leading agency for children. She has
moved the global influence of her organization on from the domain of
health to encompass the essential agenda of all of the rights of
children. We owe her an immense debt of gratitude, and I should like to
note that on her last occasion in her current capacity to be among the
Ministers responsible for children in East Asia and the Pacific. Thank
you, Carol. We shall miss you in your present incarnation. We look
forward to further contact personally and professionally in the future.
Ladies and Gentlemen:
If we are to achieve our goal of a World Fit for
Children, if we are
to
achieve the ambitious goals we set for ourselves through the Millennium
Declaration and Millennium Development Goals, governments must provide
leadership. But they cannot do it alone. Partnership is an essential
part of the human condition. Partnership is essential for all progress
and development. Let us resolve to build and strengthen essential
partnerships with civil society and the corporate sector, so that
together we can achieve what none of us could achieve alone.
|
|
|

11th Asian Forum on Corporate Social Responsibility
Grand Ballroom, Shangri-La Hotel, Bangkok, Thailand
25 October 2012
10:10 to 10:20 a.m.
STATEMENT BY
MR.
ANAND PANYARACHUN
"The impact of global corporate social responsibility"
It is my pleasure to be here with you at the Asian Forum on Corporate
Social Responsibility.
Let
me start by congratulating the organizers for convening this year's
Forum on the theme of social innovation, which involves not only
goods and services but processes and technologies that reach out to
all stakeholders.
Recent
global events have underscored the relevance of this Forum.
The
"Occupy Wall Street" movement has dramatically increased the
importance of corporate social responsibility.
Today's
consumers are demanding that companies consider their impact on
society as much as their own business interests.
Commitment
to corporate social responsibility has become a key element of good
corporate citizenship, alongside sustainability and good governance.
And in this context, the 1997 financial crisis and the 2007 global
economic crisis provide useful lessons for all of us.
Times
have certainly changed. I recall once when CSR programs were merely
ad-hoc initiatives.
Now
CSR is increasingly institutionalized within an organization, and
even standardized across industries.
We
are living now in world that knows no borders. As we become ever
more connected, we can see that globalization is having a profound
impact on corporate social responsibility.
First,
supply chains have globalized and are increasingly a measure of
company competitiveness. In its turn, CSR is increasingly integrated
into the global supply chain via "green standards" and
monitoring health and safety among supply chain sub-contractors.
Second,
multilateral organizations and non-governmental organizations are
globalizing CSR. For example, the UN Millennium Development Goals
are referred to in the CSR strategies of many companies, including
those at the local level. As you know, the MDGs are a set of time
bound goals and targets to reduce global poverty and promote health,
education, gender equality and environmental sustainability.
Third,
demanding customers from developed countries are driving CSR.
European customers are particularly concerned about environmental
sustainability. North American customers are particularly concerned
about child labor and gender equality issues. Therefore, global and
export-oriented companies are responding by adjusting their
strategies and operating practices.
Fourth,
"going glocal" is the trend among companies doing
business in middle-income and emerging economies that represent a
growing customer base, including the population at the
bottom-of-the-pyramid. Globally-mandated Headquarters CSR policies
are increasingly adapting to local conditions. For example, some
host governments are legally requiring CSR, or encouraging
companies, to undertake CSR projects on education and health that
may not be directly related to the companies' core business, but are
of benefit to the local society.
Fifth,
the quest for global solutions to social issues, including respect
and support of the human rights of children, is accelerating even as
the solutions appear more "glocalized."
The
resolution of social issues transcends borders and presents both
threats and opportunities for instance in the rise of social media
and the democratization and globalization of information and news, as
was so evident during the Arab Spring.
Moving
to the relevance of CSR at the national or local level, let me use my
own country, Thailand, as an example.
Economically,
we can proudly call ourselves a developed middle-income developing
economy and we can arguably serve as a model for aspiring economies
in the Greater Mekong Subregion and beyond.
As
an export-oriented manufacturing hub, Thai companies are familiar
with the operating requirements of globalization.
Thailand
is a major tourist destination, a foreign investment hub, and a part
of global manufacturing platforms and supply chains. So the country
can modestly state that it has considerable experience with
globalization.
With
respect to CSR, Thailand is not immune to rising expectations and the
need to be even more socially conscious and civic minded.
Our
people as consumers are growing in sophistication. They are more
conscious of safe and green products.
The
new generation of employees expects their employers to address social
and environmental issues to be responsible corporate citizens, to
use renewable energy, and even to offer a life-style in terms of
working hours and income to meet family needs and increasing
consumption.
A
primary concern that employees look into is not only how the
organization conducts business with, but who the organization
conducts business with.
Employees
pay more attention to their company's codes of ethics and to offers
of both living standards and quality life styles.
These
issues affecting Thailand will also affect other less developed
countries as their economies grow. How Thailand responds to the
concerns of the people will also serve as a model for other countries
grappling with these social issues.
Looking
back, when Bangkok last hosted the Asian Forum on Corporate Social
Responsibility in 2003, the theme of the Forum was "Business,
Government and Civil Society Collaboration in Nation Building."
Looking
at the present, we have indeed seen how multisectoral cooperation has
led to higher growth and increased social responsibility in this
country. And we see that CSR has been and will continue to be a key
driver for engaging with all these actors.
This augurs
well for the present Forum.
I wish you
every success in your deliberations.
Thank you.
|
| Keynote
Speech by H. E. Mr. Anand Panyarachun UNICEF Ambassador
for Thailand at the Regional Consultation on "Challenging the New
Millennium: The Rights of the Child and Issues of Displacement in Southeast
Asia" Siam City Hotel January 26, 2000 In my capacity
as the UNICEF Ambassador for Thailand, I would like to extend our warmest welcome
to the delegations from countries in our Southeast Asian Region, our friends from
South Asia who share some of the same problems and concerns, and others from Asia.
I am pleased to see the trend that we are increasingly thinking of us as one Asian
group. I would also like to extend our congratulations to the National Youth
Bureau, the organizer of this regional consultation, for taking the initiative
in bringing together all of us. I am aware that the National Youth Bureau, together
with UNICEF is monitoring the status of Thai children and initiates follow-up
action to take remedial measures. It is important to have opportunities
for concerned Government agencies, NGOs and particularly youth, our stakeholders,
from the two Asian regions, as well as UN agencies to have dialogues on important
issues such as the one we are focussing on today. I recall in an earlier
occasion, over two years ago, I had the opportunity to appear before some of you
who are from the Mekong Sub-Region, addressing the gathering of concerned Government
and NGOs representatives on the "Illegal Labour Movements: the Case of Trafficking
in Women and Children". It is encouraging to know that actions taken
to tackle the problem of trafficked children, who are categorized as displaced
children, are being reported here at this meeting and in a wider context of child
rights and displacement in Southeast Asia. The persistence in combating the violations
of the rights of displaced and trafficked children and sustenance of the interest
and efforts in promoting Child Rights by all of you is highly commendable. The
expanded scope of deliberations of this meeting in the agenda - seems ambitious.
I hope it will help us understand better the situation of refugee children, displaced
and cross-border trafficked children and to come up with ways and cooperation
in recommending solutions to the problems at all levels. In view of the apparent
complexity and difficulties concerning the situation of such children in the Region,
this is a very timely consultation. For example, in September last year,
UNICEF reported that as many as 500,000 people were displaced from their homes
and facing severe nutritional and health risks in Timor. Among this number, some
75,000 were estimated to be under the age of five. Thailand, on the other hand,
has been both the sending and receiving country as far as trafficking of children
is concerned in this region. Several reports have shown the rising number
of children victims of trafficking for labour and sexual exploitation from our
neighbouring countries, particularly in the Mekong Sub-region, and most notably
from Myanmar, China, Laos, and Cambodia. Also in Thailand, there are some
150,000 children from the hill tribes born in the country and categorized as children
without nationality and often even birth registration. So are a number of sea
gypsies along the Southern coast. This includes illegal foreign child workers
who are working in deep sea fishing in Pattani province. What can we do
about such children is a question that needs to be answered, taking into account
multiple dimensions such as human and child rights, humanitarian concerns, political
issues, legal and constitutional provisions, economic and social implications
etc. Efforts are being made by all of you to find long-term solutions to these
problems. One country cannot do it alone as they are inter-related and emerging
from the multiplicity of root causes. It calls for all of us to share among us
the issues of concern and to seek ways to tackle them together. This calls for
not only national, but bilateral and regional agreements, directions and concrete
plans of action to advance the progress. In these efforts, it is important
to ensure compliance to the principles enshrined in the Convention on the Rights
of the Child to provide the best protection to these children. I would like
to thank all of you who have come from various corners of our region with the
great intention to arrive at constructive and positive solutions toward the improvement
in the protection of refugee and displaced children. I would also like to thank
the UN agencies, namely, UNHCR and UNICEF and the Southeast Asia Foundation for
Institutional and Legal Development or SEAFILD for their continuing interest in
this subject and support to this regional consultation. I wish you all great success
in this very important deliberation. |
| Keynote
Address by Mr. Anand Panyarachun Former Prime Minister of Thailand
and UNICEF Ambassador for Thailand at the Fourth Ministerial Consultation
on Progress toward the Goals for Children In the East Asia and Pacific Region
November 12, 1998 Ms. Bellamy, Excellencies, Distinguished Delegates,
Ladies and Gentlemen,
It is both a privilege and an honour to have the opportunity
to deliver this keynote address to such an esteemed gathering of Ministers, key
government officials and experts dedicated to finding solutions to the many problems
now facing the children of our great region. Before I begin, please allow
me to give special thanks to Prime Minister Chuan Leekpai and UNICEF Executive
Director Carol Bellamy for their thought-provoking addresses. Their heart-felt
commitment to the cause of children is inspiring and it should serve us well in
the difficult work that lies ahead. I must admit that when first asked to
make this presentation, I was concerned about the prospect of addressing an audience
with so much experience in the field of child development. After all, my long
professional career has been mainly in the areas of diplomacy, politics and business.
Even though I often championed the concern of children during my political career
and term as Prime Minister, it was only relatively recently that I assumed my
duties as UNICEF Ambassador for Thailand and began to fully immerse myself in
the concerns of children. Yet, after some reflection, I realized that my
grasp of the dramatic social and economic changes that have shaped, and continue
to shape this region has given me much to share with you about how these forces
can be harnessed for the benefit of children. I also realized that there are literally
hundreds of millions of excellent reasons - one for each of the 600 million children
in the East Asia and the Pacific region - for me to speak to you today. Let
me start by noting that we can be justifiably proud of the achievements our region
has made in the past decades. Until recently, our region was known around the
world for its remarkable and mostly equitable economic growth and, as Ms. Bellamy
has pointed out, for the extraordinary progress we have made for our children.
I would like to share with you my own personal analysis of these achievements,
the reasons for this great success, and what we can learn from them as we deal
with the many difficult challenges ahead. Over the past three decades, there
have been many diverse, country specific strategies that have contributed to our
region's overall prosperity. The main elements have been a balanced approach to
good fiscal and economic policy and a strong emphasis on human resource development.
These have included: ท The building of a broad base of human capital by
focusing on basic education and the provision of basic social services, such as
access to health care; ท The adoption of an outward-looking trade strategy,
with domestic protection limited to a core group of strategically important industries; ท
The more equitable distribution of the benefits of economic growth, particularly
through land reforms and broader access to credit facilities; ท Selective
intervention to promote both increased domestic saving and the transfer of these
savings to internationally competitive domestic firms, and; ท Developing
a co-operative relationship between the public and private sectors. While
all of these elements have been key to the region's success, it is my opinion
that the generous investment in basic primary education and in other basic services
marks the most critical difference between the high level of development experienced
in our region and that of the world's other developing regions. For example,
as long ago as 1960 governments in the Republic of Korea, Malaysia and Singapore
were making massive public expenditures for education. In East Asian countries,
education was seen not as just a luxury for the privileged few, but as a right
and necessity for all. The emphasis was put on universal, high quality primary
education, while university education systems were largely self-financed. In countries
such as Thailand, Malaysia, the Republic of Korea and Hong Kong, nearly 70 per
cent of education budgets were devoted to primary education. Singapore spent 834
US dollars on every primary school student in 1985, compared to just 28 dollars
per primary school student in India, and 21 dollars per student in Pakistan. As
a result, East Asian countries achieved almost universal literacy, and were better
able to meet the demand for a skilled, educated workforce, and to handle the pressures
of competition in an expanding and open global market. The cumulative benefits
of such major and well targeted investments in human resource development become
increasingly clear with the passage of time: over the last three decades, East
Asia's real gross domestic product has grown consistently at a rate almost three
times as fast as South Asia's. So the very foundation of the phenomenal
growth this region enjoyed in recent decades has been our strong commitment to
human resource development, which, quite simply, was a wise investment that we
made in ourselves. Now, with the dark clouds of economic uncertainly hovering
over our region, all that we have achieved is under threat. Day by day the situation
seems to deteriorate in many countries, with more mass layoffs announced and ever
grimmer projections for the years ahead. More and more families can no longer
afford to pay for basic health care or afford to keep their children in school.
Once thriving middle class families have seen the dreams they hold for their children
suddenly evaporate. Laid-off factory workers can no longer afford to feed their
children. Tens of thousands of labourers, the ones who built the gleaming skyscrapers
of the "Asian Miracle," now have no choice but to sleep in our streets.
In short, there are more poor than ever, more families and children in trouble,
and more and more people who need help but cannot find it. What has happened
to our region, the region of the "Tiger" and "Tiger cub" economies,
of ever-higher GDP growth rates and an ever-expanding middle class? How did we
come to this end? What became of the "The Miracle"? Domestic institutional
shot-comings, poor fiscal management and plain, unbridled greed were among the
culprits. I will leave it to the economists, the bankers and others to conduct
the post-mortem. Instead, please allow me to discuss where we should go
from here if we are to ever regain the promise the future once held. What are
some of the things that need to be done? First, I want to underline that
we must not forget how our region became an economic powerhouse, how "The
Miracle" came to be. As noted earlier, it was sustained, long-term investment
in education that made us strong enough to compete in the global arena. No matter
what the current economic outlook, no matter how tight the money supply, no matter
what kind of economic restructuring and reform is required, without continued,
adequate investment in the development of human resources we will never recover,
never redeem the Miracle. People are the real wealth of our nations, and it is
only through investment in people, starting with children, that we can ensure
our future. Second, we must continue to strive to ensure good governance
and transparency at all levels. How power is exercised in the political, economic,
social and administrative arenas, how governments inter-act with people in the
public realm, how businesses conduct themselves, and how families treat their
children, will be key. Governments need to pursue and penalize corruption,
develop more checks and balances, and make our institutions and their personnel
more accountable for their actions. There needs to be more decentralization, and
with it the devolving of decision-making and resource allocation. This goes hand-in-hand
with the need to encourage a sense of responsibility on the part of local authorities
and to foster more open management. Governments must also promote more public
hearings, policies and inquiries so that the voices of the public are heard prior
to the adoption, review or reform of laws, policies and programmes. Good
governance is also necessary within the private sector, where there must be more
self-regulation through codes of conduct and peer pressure so that the sector
itself can promote self-regulation and issue reprimands. As the current economic
crisis has taught us, good governance and transparency is desperately needed at
the global level, where unfettered financial flows can serve to make or break
a nation's economy. We can no longer allow the interests of a privileged few to
wreak havoc on the lives of millions. In this era of globalization, where the
ripples and shock waves of economic disruption is felt far beyond one nation's
or one region's borders, the international community must establish a set of rules
to regulate those financial and speculative activities that have potential for
economic destabilization. A fundamental re-examination of the way international
payments are conducted should be made. Third, we must address the issue
of wage disparity and rising inequality between the city and the countryside,
the huge, groaning gap between the "haves and the have-nots". This has
become a growing and alarming problem in several of the region's countries over
recent years. We cannot invite only the rich and privileged to the table and then
expect that the left-over scraps will be enough for the middle class, those trying
desperately to work their way into the middle class, and the poor and disenfranchised
living on the margins of society. Equitable distribution of the benefits of growth
is one of the hallmarks of a free and fair society. We must ensure adequate infrastructure
development and public and private sector investment in less-developed areas,
and remove constraints on access to credit for all our citizens. In addition,
economic rescue packages should not be used to assist only the immaculately tailored,
Mercedes-driving financiers who are now in need of a bailout, but rather the barefoot
farmers who travel by water buffalo and the women and children of the rice paddies. Fourth,
we must also increase the use of social incentives for those working to forward
social development. All too often investment incentives such as tax relief are
given only to entrepreneurs and the rich to invest in industries that are deemed
beneficial to the economy. Few incentives are available to those working for social
development, such as NGOs. The situation needs to be redressed so that incentives,
such as tax relief, are given to those working for and in the community, especially
for children. Fifth, we must seize the opportunities that the current situation
presents us. If I may have the privilege of borrowing from a recent address of
Prime Minister Chuan, the crisis has sparked what he called a "back-to-basics
movement". Has reminded us that our tightly knit families and the community
networks inherent in our agricultural sector from the bedrock of our society.
Constitute an available reserve of "social capital", which has often
been overlooked in our rush towards industrialization. The crisis has helped us
to look again at our inner strengths and has enhanced the resilience of our society.
This should make us better able to weather the social repercussions of the crisis. Finally,
let me say the road to economic recovery and stability will not be easy. It will
be long and hard and painful. It will demand regional and international solidarity.
We now live in an inter-dependent world, and no nation or region can afford to
stand-alone or stand by when other nations or regions need assistance. If we are
to rebuild "The Miracle", and in doing so guarantee our children their
right to a world where there is opportunity to fully develop and contribute to
society, we must all work together. I can think of no better way for us to do
so than by striving to meet the World Summit Goals for Children. The achievement
of the goals would provide both our children and our nations with the foundation
they needed to cope with the challenges of the future. If we here today work together,
we can ensure this. If we stand together, there is nothing that can stop us. We
owe it our countries our citizens, and most of all, to our children. It is our
solemn and sworn duty. We dare not fail. |
| Closing
Statement "Caring For Young Children: Perspectives on Change for
the Future" by His Excellency Anand Panyarachun
Former Prime Minister and UNICEF Ambassador for Thailand at
the International Conference on Young Children: Priorities and Challenges
in the 21st Century Imperial Hotel, Bangkok August 6-9, 1996
Thank you for the opportunity to speak at this Conference which has addressed
so many issues of vital importance to young children.
It is banality to
say everything is changing. "It's a changing world…etc". Even the weather
is changing. Yet, as with the weather-as someone said, "Everybody talks
about it - but nobody does anything about it" So, often enough, it
is with change. Yet learning to deal with change is increasingly what life is
about. Learning to manage the forces, which shape our lives, in the midst of this
change, is what development is about. Individual development and national development
are intimately connected. What constitutes the nature of the change in store
for our children in the 21st century? We already have to deal with a world in
which many powerful influences on day-to-day living - the choice of consumer products,
the possibilities of work, the offerings of mass communication and entertainment
- come from far away and are devised without our participation. The future is
likely to enormously increase this sense of alienation and uncertainty. Two
courses are open to us in dealing with this. One is to decentralize power and
authority to institutions, governmental and otherwise, closer to where people
actually live. The other already is taking place. An enormous increase in
the need for information to help individuals understand and anticipate important
changes in their personal and working lives. This phenomenon - so far at least
- is threatening to open another gulf between the haves and the have-nots, dividing
us into the information-rich and the information-poor. The globalized economy
lives on information. Compared to the information access of the average schoolchild
today, in Thailand certainly, the actors in the globalized economy are already
unimaginably "information-rich", and the gap is widening! Such
a gulf makes even more pivotal the challenge of decentralizing power and, consequently,
of access to information. Taking part in decision making and taking responsibility
for action are the most important learning experiences any of us can have. They
give us the confidence to go on to other challenges. This is real development
- and the best way we can care for the children of the 21st century is to foster
and promote this development. I don't need to tell you all the physical
and psycho-social factors - which bear on that process of growth in the young
child and which require a holistic approach to allow the child to become capable
of handling complex emotions and interactions with others and with the world around
them. I stress the need for a holistic approach to solutions, especially
in public policy. Lack of this approach in public policy has led to disparities
in access to social services-formal and non - formal education, proper health
care and adequate nutrition - as well as to forms of abuse and exploitation which
make one wonder sometimes about man's claims to superiority over the animal kingdom. The
more common consequence of the failure of public policy, and therefore the more
powerful in its aggregate effect, is the separation of children from parents.
Often not having enough secure family environment, because economic pressures
have compelled fathers and mothers to migrate to cities and towns to seek work. Of
course the economic and social marginalisation of many children thus thrown upon
their own resources, to live by their wits at a frighteningly young age, their
options and choices drastically narrowed, their futures foreclosed - even should
they happen to escape outright abuse and gross exploitation by others - is tragically
wasteful and dangerous. For mainstream economics, these human costs are
"externalities", regrettable but inevitable casualties of the drive
for national competitiveness. This must be why economics is called "the dismal
science". To me such a perspective seems not only morally bankrupt
but extremely shortsighted. Human costs mean social costs and these have a way
of becoming enormously expensive. Just because we have not worked out how to count
them does not make them less costly. Indeed, the public policy challenge
of the holistic approach to child development begins with this lack of measurement.
Until we reckon the cost of all these wasted young lives, fore-shortened possibilities
and unrealized potential, the political commitment will remain uncertain and the
necessary financial investment highly unlikely to say the least. Children
deserve better! Indeed they have a legal right to something better. Thailand,
like some 180-plus countries around the world including every one in this region,
acknowledges that fact through accession to the Convention on the Rights of the
Child. I signed the articles of accession on behalf of Thailand in 1992. The
Convention is a binding international instrument setting the norms for children's
survival, development, protection and participation. Survival rights focus
on needs basic to existence, including the provision of health care and nutrition.
Development rights, are about children reaching their potential. These include
the right to education, leisure, freedom of thought and culture. Protection
rights of course refer to protection against such things as abuse, neglect and
exploitation. Participation rights, include the child's right of access
to information and to a role in decision-making appropriate to their competence
in matters which concern them. As I have already noted, access to information
and playing an adequate role in decision making is arguably one of the most important
(and effective) ways we learn. The key to development really. Children should
have as much preparation for participation as possible, through actual experience.
As you all know, learning begins at birth. Young children can, and do, participate
as much as they jolly well can. We parents try to draw the line and maybe we should
be more ready to bring children in on appropriate levels of decision making in
these early years. In any case when participation is systematically denied
and judgement is never exercised, one of two things happens - either the analytical
thinking and capacity for making judgements tends to atrophy, or resentment begins
to grow. Many problems of adolescence - and who knows what else in adulthood -
have their origins in these tensions. As with the individual, so with the
nation. A people need experience of participation to fully exploit its potential
to learn and to develop. It is the job of public policy and national leadership
to provide an environment and a stimulus for this development. Care and development
of the child is a logical place to start. The 21st century will demand new
abilities of our citizens in this part of the world-the ability to learn throughout
life, to analyse and make informed judgements, to reason and to anticipate, to
work harmoniously in groups and to collaborate through sharing knowledge, to negotiate
and to resolve conflict without recources to the fight-or-flight reaction. These
capacities, the experts tell us, represent where the world is heading. Our corporations
are already struggling to develop such capacities, to start thinking of workers
as assets rather than costs. Is it too much to expect that the "dismal"
economics which guide our public policy considerations could begin to learn the
same lessons? Start to think about the young child, and the nurturing family and
community environment that the child needs, as assets rather than "externalities". Let
us not make the same mistakes as were made by the industrialized world a century
and a half ago…and reap the same bitter harvest of alienation and anti-social
behaviour, of large scale unrest and discontent, of prisons full and neighborhoods
aflame. I believe the subject of this Conference to be crucial to avoiding
a repetition of this history. I hope our national leadership around this region
are paying attention because, to paraphrase an American saying, you can ignore
some of the people some of the time but you can't ignore most of the people most
of the time. Children are people too and the message of this Conference
is that not only are you never too old to learn but that public policy has to
recognize that you are never too young either - and that it's none too soon to
begin acting on the premise. |
| Human
Rights and Business Ethics by H.E. Mr. Anand Panyarachun
International Symposium on Human Rights and Business Ethics United Nations
Conference Centre, Bangkok October 24, 1998 Excellencies Distinguished
Guests and Participants Ladies and Gentlemen It is a privilege for me
to be here with you today as we commemorate the fiftieth Anniversary of the adoption
of the Universal Declaration of Human Rights. I would like to first commend
the Thai Government for organizing this Symposium, and other related activities,
to mark the Anniversary. Today's programme provides us with an opportunity to
promote public awareness of the meaning of human rights and its relevance to our
daily lives. I have been asked to speak to you about the subject of "Human
Rights and Business Ethics." But before I do that, allow me take this opportunity
to share with you some of my thoughts on the general topic of human rights. When
the Universal Declaration of Human Rights was adopted fifty years ago by the Member
States of the United Nations, it represented a milestone in the long struggle
for human rights. The Declaration was predicated on principles of non-discrimination,
civil and political rights, and social and economic rights. It was believed
that these rights were to be enjoyed by all human beings of the global village
- men, women and children, as well as by any group of society, disadvantaged or
not. These rights were not seen to be "gifts" to be withdrawn, withheld
or granted at anyone's whim or will. Events in Asia today underscore
the sad fact that violations of human rights continue to be tolerated in many
countries of our region. The right to due process, the right to freedom of opinion
and expression, the right to freedom from torture and degrading treatment, and
so forth, are still elusive concepts in some parts of Asia. In the past
months, I have noted with much concern the spate of incidents of ethnic hatred
and perpetuation of xenophobic attitudes in our region, which undermine the cohesive
fabric of our societies. I have also watched with dismay the systematic persecution
of individuals who have political views differing from the ruling authority. Aside
from these recent events, we also see the on-going practice of discrimination
due to race, gender and religion. We cannot and should not sit in silence
and allow these violations of our basic rights to continue to take place. As citizens
of a global and inter-dependent community, we all have a responsibility to encourage
our governments to promote and protect human rights. It is my hope that
we will seize on the opportunity of the fiftieth anniversary of the Universal
Declaration to mobilize all strata of society in a reinvigorated and broad-based
human rights movement. On the part of the Thai Government, this movement
has already begun. As Chairman of the National Commission for the Formulation
of a Policy and Action Plan on Human Rights, I can tell you that we are determined
to enhance further Thailand's commitment to the various international instruments
in the field of human rights. Let me return to the original subject of my
address, namely "human rights and business ethics." I will share with
you some of my views as a man who has served in the foreign service for 23 years,
then worked in the business sector for nearly 20 years, and in the meantime, accidentally,
became head of government twice in the early 1990s. One general consensus
in the international community nowadays is the greater influence of business over
people's day-to-day lives and over global development, particularly by trans-national
corporations. Within the global economy, corporations own immense resources,
capital and manpower. Many multi-national corporations are considered more financially
powerful than some developing countries. The world's 500 largest industrial corporations
control an astonishing 25 percent of the world's economic output. The top 300
trans-nationals, excluding financial institutions, own some 25 percent of the
world's productive assets. Such figures underscore the gigantic expansion
of International business influence. Control over our economic activities leads
inevitably to control over all aspects of our lives. Will we let today's "Darwinian
Economics" devour our energies and erode our ethical sense? I personally
do not think that our society can let only the fittest survive, without supporting
the weak. Restriction of the economic "survival of the fittest"
within the limits of humanity and honour, is what we mean by "morality."
Hence, the question of compatibility between morals and markets has unavoidably
become a matter of public discourse. What do we mean when we talk of "business
ethics"? In the West, the movement of business ethics took off in the 1970s,
a movement reinforced by many social and cultural trends. People began challenging
the traditional view that money was everything - or that economic value took precedence
over other values. "Business Ethics" took the form of a marriage
between economics and ethics. The goal was to promote corporate policies and practices
that would contribute to the long-term, sustained and responsible success of enterprises,
while at the same time, fairly balance the competing claims of key stakeholders.
These include investors, employees, customers, communities, and the environment.
Through this approach, the position of the more marginal members of our society,
who have no access to power and less voice than other citizens, would be respected. Enlightened
companies know their enterprises cannot be sustainable if they are at odds with
values, which are shared across the world, and if they grow out of impoverishment
of others. For some time now, companies have been called on to abide by
certain environmental standards. Now their human rights standards are also being
called into question. Exhaustive discussions have sought to agree how far
corporations should go to protect human rights. The subjects of labour standards;
health and safety; employment; non-discrimination; freedom of expression, association
and assembly; women's and children's rights; and transparency and accountability
have all been raised. Responding to the mounting pressure both from governments
and the public, corporations are now much more concerned with the effects their
activities having on people, communities and governments. This includes the economic
and social impact in the host country in which they do business. In 1992,
the world adopted the Rio Declaration on Environment and Development, proclaiming
that human beings were the centre of sustainable development and that they were
entitled to a healthy and productive life in harmony with nature. The business
sector was then put in the spotlight as a leading actor to match the rhetoric
with action. The major test for business was to devise strategies to maximize
added value while minimizing resource and energy use, and pollution. The Geneva-based
Business Council for Sustainable Development, which I had the privilege of serving
as both a member and, subsequently, as Chairman, produced a report "Changing
Course", which mapped out a new course for an ecologically balanced environment
with proposed commitments for action. Developing effective methods for international
business to protect human rights may be a more difficult task. Several codes of
conduct have been adopted to cover the broad issues and contexts within which
businesses work. However, there is no consensus among businesses as to how much
regulation, and how much self-discipline, would be acceptable or beneficial, without
jeopardizing their primary function of growth with efficiency. It is my
view that a unified and standardized code of ethics for business practice should
be established. In this regard, various existing standards should be unified such
as: 1. Social Accountability 8000 (SA 8000); 2. The OECD Guidelines
for Multinational Enterprises; 3. The ILO Multinational Enterprises; Tripartite
Declaration of Principle; 4. The Caux Round Table Principles for Business,
and 5. The Amnesty International Human Rights Principles for Companies While
the unification of these standards will be an arduous and challenging task, it
is a necessary one. Questions may be raised as to whether it is timely to be focussing
on business ethics at this time of economic turmoil. But paradoxically, we cannot
deny that our current economic crisis is partly a result of the weakness of ethical
values in our society, which urgently need to be addressed. In addressing
the challenge of developing a standardized code of ethics for business practice,
certain questions obviously need to be asked. One: In terms of substance,
should the code be general business responsibilities, or merely human rights
concerns? Two: In terms of application, will the code be only applied to
producer, companies, or also to other relevant sectors such as suppliers, and
contractors? Will investors be included? These must all be reflected in the code's
substance. Three: In terms of enforcement, should the code be legally binding,
or be effected on a voluntary basis? And Four: In terms of monitoring and
evaluation, how will the implementation be credibly monitored and evaluated? I
would, humbly, propose the following four guidelines for the development of such
a unified code of ethics. The first is that the code should be realistic
and practical, but unwavering in principle. Without such an approach, the code
is unlikely to be endorsed by the concerned parties. The second is to ensure
efficient administration of the Code. Relevant processes such as implementation,
monitoring or evaluation, must not unnecessarily increase bureaucracy and regulations. The
third is that the Code should be verifiable and reviewed. The whole process, particularly
monitoring and evaluation, must be verified with transparency, by a credible and
independent mechanism, and must be periodically reviewed when necessary. Lastly,
the development of the Code must be participatory to create a sense of ownership
and commitment of all stakeholders. While the business sector can play a
supporting role, the responsibility for the realization and protection of human
rights falls on the Government. Government must act responsibly, as it has the
duty to distribute fair shares and responsibilities through the rule of law. However,
no government can respond to all demands. A strong civil society is very much
required, where citizens serve as monitors to review the actions of governments. In
this regard, I am pleased to hear the Prime Minister's enthusiasm for bringing
together business and civil society as partners in human rights protection. The
NGO sector in Thailand is one of the most vibrant in Asia. It has achieved much
in promoting human rights, particularly in the areas of political reform and protection
of the rights of vulnerable groups, such as children and women. An emerging
area of work for NGOs in Thailand is influencing the decisions of corporations
on how they do business in Thailand. In the West, human rights groups, consumers,
investors and labour unions, have through various pressure points been successful
in promoting human rights in corporate codes of conduct. And companies have been
responding to such pressures. Those companies that get bad press about human rights
violations have seen consumers boycott their products. In the long run, the bottom
line suffers. I would encourage our NGOs to mount similar campaigns in the interest
of protecting human rights in Thailand. Moral codes are not new. They have
evolved as economic life has evolved - as hunting gave way to agriculture, then
to industry, and to the present market economy. Perpetual growth is the driving
force of the market economy, but its practitioners need not be scrupulous. Ethics
are not the panacea for ills, but they supply the moral foundation for a better
individual and global order. Ethics and business are not adversaries. In
the long run, they need each other. The market cannot be sustained by economic
value alone. It requires a set of ethical standards to make the market not a place
of exploitation, but of mutual gain. In the midst of change and pressure for more
corporate responsibility, and the search for an appropriate and balanced role
of business, it has been said that "the task is rather like rebuilding a
ship while it's still at sea." For those of you who may be ambivalent,
you should recall the wisdom of our ancestors. When arriving at the gates of judgement
the first question asked was "Did you deal honestly in business?" |
| Keynote
Address by Mr. Anand Panyarachun on "Child Rights
and good Governance: Regional Cooperation against Child Sexual Abuse and
Exploitation" June 1, 1998 Second Asia-Pacific Intergovernmental
Meeting On Human Resources Development for Youth June 1-5 1998, Bangkok Organized
by the United Nations Economic and Social Commission for Asia and the Pacific
The theme of this meeting is "Elimination of sexual abuse and exploitation
of children and youth." The continuing practice of child sexual abuse and
exploitation, which has come to the fore in recent years as a global phenomenon,
is a gross violation of the rights of the child. Child rape, incest, child
prostitution, child pornography and the trafficking in children for sexual purposes
are increasingly found in all parts of the World. The damage to the child is both
physical and psychological. It is both generational and inter-generational. The
situation is frequently cloaked in a veil of secrecy. There is regrettably a ready
market for the child victims locally, transnationally and internationally. The
customers range from local clients to sex tourists and paedophiles who cross boundaries
in search of their prey. They are facilitated by intermediaries such as pimps,
procurers and brothel owners with their seedy underworld. At times, it is the
parents themselves who sell their children in to the sex trade. The issue
is further complicated by the fact that it has become increasingly globalized.
The advent of technology may also facilitate it. For instance, with the push of
a button, it is now possible to send out thousands of child pornography images
Worldwide. There are paedophile networks which transmit their information to all
parts of the globe instantaneously through computer technology. Globalization
also means that it has become easier for the traffic in children by means of abductions,
tricks and enticements both within countries and across borders. The children
are dealt with as commodities traded and exchanged as part of an increasingly
borderless World. In this context, globalization implies that we are faced with
transnational crimes. These are compounded by diseases, which know no borders,
especially HIV/AIDs. We know all too well that the HIV/AIDs epidemic is wreaking
havoc among women and children, particularly those victimised by the sex trade.
It is aggravated by new delusions, especially the practice of those customers,
mainly male, who seek out children in the belief that children are less likely
to be HIV-infected. Children also run a greater risk than adults of becoming infected
with other sexually transmitted diseases. They are scarcely in a position to demand
that adults use condoms as preventive measures, or to seek medical care when they
fall ill. Conversely, we should not forget that while globalization is pivotal
in the march towards the next millennium, there remain key local issues to be
addressed, often with International implications. There is an environment of poverty,
which is a breeding ground for abuse and exploitation. Lack of access to education
and the wherewithal of life renders children more susceptible to the sex market.
This is a further hampered by criminality, corruption, family disintegration,
migration, discrimination, negative tradition practices and a decline in values.
Despite such dilemmas, the World has become increasingly mobilised against
child sexual abuse and exploitation. A key re-orientation of the mind-set is to
accept that children have rights not to be abused and exploited. Children are
not chattels or objects to be violated by others, but are persons, subjects of
inherent, inalienable rights. As I have mentioned, the primary International
agreement which guarantees this standpoint is the 1989 United Nations Convention
on the Rights of the Child. It has been ratified by nearly all countries of the
World. It advocates non-discrimination, the best interests of the child, the right
to life, survival and development, and respect for the views of the child as key
principles for our action for and with children. It calls for national, bilateral
and multi-lateral measures against sexual abuse and exploitation of children. The
Convention was bolstered in 1996 by the World Congress against Commercial Sexual
Exploitation of Children, held in Stockholm, which tackled primarily the issues
of child prostitution, child pornography and the trafficking in children for sexual
proposes. The Congress adopted a Declaration and Agenda for Action which call
for the establishment of national plans of action, focal points and data bases
on the phenomenon by the year 2000. It calls upon all States, in cooperation
with civil society, to take more effective measures, especially through education.
It also calls for the criminalisation of all the offenders, whether foreign or
local, while ensuring that the child victims are not penalised. The implementation
challenge facing the International and national communities appropriately leads
to the challenge of good governance and its inter-face with child rights. Good
governance is concerned with how power is exercised in the political, economic,
social and administrative fields. Although it is much related to how governments
act and interact with people in the public realm, it also applies to the private
realm of how businesses conduct themselves and how families treat their children. The
notion of good governance is concerned with a more open and participatory society
whereby all those who interact with children should be more transparent, honest
and accountable towards the children. It calls for more consultations and cooperation
between governments, law enforcement authorities, the business sector and civil
society, including NGOs' the mass media, and child and youth representatives. These
tenets greatly influenced the drafting of the new Thai Constitution, which was
promulgated in 1997. I was most honoured to be a participant in the process leading
to this constitution. An accidental midwife (or mid-husband) for a child-friendly
Constitution! Some of the orientations, which may help to promote child
rights and good governance, include the following: 1. Improved Selection
and Capacity-building of Law Enforcers: This implies the need to screen candidates,
train them well for their tasks as law enforcers in the pursuit of "quality"
law enforcement and monitor their performance. Dissemination of child rights and
related laws and policies to law enforcers and the public is essential to promote
greater empathy towards the child. Education and training as a preventive strategy
against child rights' infringements should be maximised, and these should include
information concerning HIV / AIDS. 2. More support for Good Law Enforcers
and Effective Law Enforcement: This entails raising the income of law enforcers
to a reasonable level so as to prevent them from corruption, coupled with recognition
and rewards for good performance. It is complemented by measures to promote more
effective law enforcement, such as an alliance between good police and community
leaders and organizations. 3. More Penalisation of Corruption: This
is particularly important to the area of child sexual abuse and exploitation as
it is often inter-mixed with dark forces, underworld influences and officials
who use the law for their own ends, needing effective counter measures. 4.
More People's Participation in Decision-making, Monitoring and Implementation:
This calls for more participation of civil society and its members as watchdogs
against child sexual abuse and exploitation. For instance, "Neighbourhood
Watch" programmes and community volunteers for child protection can help
to safeguard against the phenomenon. In regard to laws, policies and programmes,
it is necessary to promote more public hearings and inquiries so that the voices
of the public are heard prior to their adoption, review or reform. 5. More
Checks-and-Balances: This calls into play the possibility of rendering formal
institutions and personnel more open and accountable to the public by having members
of the public serve as monitors. For instance, the local police boards should
have members of the public serve on them as counterparts for the formal police
personnel. Some countries are also experimenting with the idea of a children's
Ombudsman or equivalent mechanism which acts as a monitor against child rights'
violations and which reports to Parliament for further action. 6. More Social
Incentives: All too often investment incentives such as tax relief are given
to enterpreneurs wishing to invest in industries that are deemed beneficial to
the economy, even though this may create negative impact for children. Too few
incentives are accorded to those working for social development, such as NGOs.
This situation needs to be redressed so that more incentives, such as tax relief,
are given to those working for the community, especially children. 7. More
Self-Regulation: While laws are important to help eliminate child sexual abuse
and exploitation, the private sector should be invited more concretely to self-monitor
against abuses by the sector. This can take the form of Codes of Conduct and peer
pressure, so that the sector itself can promote responsive conduct through self-regulation,
and reprimand those found to be in breach. 8. More Decentralisation with
Responsibility: This calls into play the need to decentralise to the localities
in terms of decision-making and resource allocations. It goes hand-in-hand with
the need to encourage a sense of responsibility on the part of the localities
to promote child-related projects and to foster open management and accountability
towards the public. 9. More Multi-disciplinary Terms: As child sexual
abuse and exploitation arise from a variety of factors and damage both the physical
and mental health of children, there is a need to promote more multi-disciplinary
terms to respond to the child's needs. There is still a shortage of social workers,
counsellors, doctors and psychologists who are essential for addressing not only
the physical but also the mental damage inflicted on the child victim. 10.
More Child-friendly and Gender-sensitive Measures: This entails the need for
more laws, policies, programmes and practices which are responsive to the child
and sensitive to his and her gender. In several settings, the current administrative
and legal system re-traumatises the child, and this needs to be reformed. These
ten challenges are key challenges for the ESCAP region as we progress toward the
future. Some of them, I am sure, are already in your minds as policy-makers and
practitioners working for both child rights and good governance. This is exemplified
by the current human resources development project of ESCAP to train social development
and health workers on the issue of child sexual abuse and exploitation. In
addition, initiatives are underway by other United Nations agencies, such as UNICEF,
the International Labour Organization, the United Nations Development Programme,
UNAIDS, the United Nations Population Fund, the World Health Organization and
other agencies, which are working in concert for child rights. They are part and
parcel of the need for more regional cooperation and the quest for sustainable
partnerships, old and new. Such challenges are a direct test for all of
us in the call for more concrete action on behalf of children. If well implemented,
empowered by a collaborative spirit and reinforced by mutual cooperation, the
Asia-Pacific region will be able to pride itself on being a humane leader for
the new millennium. |
| Message from Anand
Panyarachun Chairman of Transparency Thailand First published
in Transparency Thailand Newsletter Year 3 Volume 1, June 2001 Corruption
is a serious problem with detrimental effect on Thai society. Alarmingly, corruption
has seeped and crept its way into all regions and all segments of Thai society.
Corruption multiplies and exacerbates political, social and economic problems
of the nation in the worst way. Corruption
invariably has a negative impact on the lives of everyone in society, irrespective
of who they are, rich or poor, good or bad, honest or dishonest. Corruption implies
injustice because in the corruption process, someone is unavoidably being taken
advantage of. Good management in the public or private sector is inevitably distorted
when corruption takes place. The nation as a whole loses on revenue collection.
The taxpayers have to bear the cost of corruption in one way or another, either
directly or indirectly. Worse yet, corruption brings forth a pervasive sense of
uncertainty among members of a society where goodwill and mutual trust no longer
exist. When regard and respect for law and regulations dwindle among the citizenry,
divisiveness and conflicts in a society would inevitably ensue. As such, society
is weakened. A troubled society will have little potentials for development. Its
people will find happiness and quality of life wanting. Even
though corruption has plagued Thai society for many decades, we have yet to find
a way to curb or control it. Perhaps we have not tackled it in a systematic fashion
and in a holistic manner. Efforts to deal with corruption in the past may have
been segmented, uncoordinated and preoccupied with fighting but not preventing
corruption. Much needs to be done in terms of preventing corruption especially
in terms of its root causes from Thai culture and the value structure. Corruption
is deeply intertwined with values that relate to ethical and moral standards upon
which social actions are predicated. We witness today changes in social values
due to fierce economic competitions in society and the concomitant increase in
consumerism which depicts money as supreme. Like an invincible god, money has
been recognized as the basis of power, prestige and fame, resulting in seeing
riches as an end in itself. We have come to lose the ability to judge right from
wrong, good from bad, and desirable behaviors from undesirable behaviors. If and
when a society decides that corruption is "a way of life" and an inalienable component
of its culture, that society is, without a shadow of doubt, doomed because degeneration
and decay will surely set in. To
solve the problem of corruption in society, a multi-pronged effort needs to be
initiated. Values and ethics not amenable to corruption must be dealt with. It
is crucial to have social and other mechanisms that will render corruption a very
difficult and risky business. Also, strong social sanctions against corruption
are absolutely vital. Transparency
Thailand is committed to foster a new conscience among Thai people that will not
tolerate or accept corrupt practices but will fight corruption with determination,
patience, devotion and with the collaboration from different segments of Thai
society. Anand Panyarachun |
|
Keynote Address to the Third
Asian Development Forum
delivered by The Honorable Anand
Panyarachun
Bangkok, Thailand, June 13,
2001
Envisioning Asia's Future:
The role of good governance in sustaining
development
Ladies and Gentlemen:
It is a great honor and privilege for me to be invited to deliver
a keynote address for the Third Asia Development Forum. As you
know promoting development and democracy in the Asian region has
always been close to my heart and I welcome the opportunity to
share some of my thoughts on the role of good governance for the
future of Asia’s economy with you today.
Ladies and Gentlemen, when I read the title of this year’s Asia
Development Forum “Asia’s Future Economy” I was struck by the
word “future” in there. [NOTE: A personal anecdote
would add some vitality to this section. Maybe an occasion where
you were asked what your vision for the future of Asia was.]
We live in a world of rapid change. Technological progress has
broadened our opportunities and abilities but also the effects
of our actions, be those good or bad. Who knows today really what
the world will be like in a generation’s time, or less? If we
look at the Asian region today we realize that vast changes in
the global and local environment put enormous pressures on countries.
These pressure do not only demand changes in countries’ economic
systems but increasingly so in its political systems.
External drivers of change:
Technological progress and globalization put pressure on countries
in political transition to keep up with accelerating global progress
and reforms. As national economies become more and more integrated
into the globalized system the political system has to respond
to a new set of challenges. This demands changes in the legal
and financial framework and economic and social policy-making,
and it shifts the power balance within a country. The state’s
role changes and reaches its limit vis-à-vis a growing and
globally integrated private sector. Cross-border trade and investment
decrease people’s dependence on the state but at the same time
increase the state’s dependence on multinational corporations.
Before, the state played a dominant role in the economic process.
Now it’s being left behind by multinationals. Expanded and cheaper
means of communication across borders means that people have better
and more access to information. The state loses control over the
information that its people receive and people become more critical
and demanding as they compare their living situation with what
they see in the media. The people’s sector acquires new importance
as new actors emerge to fill the gaps left by a retreating state.
But these global drivers also have their repercussions in socio-economic
shifts within a country.
Internal drivers of change:
Economic growth has led to an increase of the middle class in
many Asian countries, which is more assertive of its rights and
roles, demands better public facilities and cares more about the
environment. As more and more people live in urban areas spending
on environmental regulations will likely rise. As life expectancy
rises and societies age governments will have to rethink their
budget allocations and public service systems.
Given these external and internal pressures the question is how
can we be drivers of change, champions of reform and not just
be reacting sporadically to these pressures? The key is to think
ahead and plan ahead. Therefore, I would like to ask you today:
What do you want Asia to look like in 10 years time? What
is your vision of the future of Asian countries?
Is it one of further crisis, rising inequality and poverty? What
about intraregional conflicts or ethnic or religious conflicts
within the country as in Indonesia or the Philippines? Or shall
we strive for reforms that would prepare the region for the challenges
posed by globalization and internal changes? Reforms that would
empower its people to become active participants of society and
drivers of economic and social development. Reforms that offer
opportunities to people. Reforms that would thus lead to reducing
poverty. Reforms that would encourage a tolerant and open society,
uphold the rule of law and human rights. Reforms that would make
the region fit for the pressures of increased economic competition
in an increasingly complex socio-economic system.
If we want to achieve change for the better in the region we
need to rethink existing concepts of government and governance.
Today’s challenges demand a redefinition of the roles, interaction
and functions of the various actors within a country and beyond.
And they call for a democratic system which is robust and flexible
enough to respond to changes in the challenges of today’s world.
This is not an easy process. And it is one that is not always
embraced whole-heartedly by the people in power. But it is one
from which there is no escape. Without a functioning democratic
system sustainable development is not possible.
In my view a functioning democracy is more than just a
democratic system. It needs a robust infrastructure made of three
legs:
(1) Strong Institutions
(2) A Vigorous People’s Sector
(3) Good Governance/Anti-corruption
If any one of these three legs is missing it brings instability
to democracy and threatens its effectiveness and existence.
In Thailand we believed that political reform is crucial. In
fact we embarked on a process of reform even before the crisis
hit. I would like to share with you today some aspects of the
Thai experience on the road to a functioning democracy that empowers
people and provides the necessary institutional platform on which
social and economic development can thrive.
Join me in taking a closer look at each of the three legs of
a functioning democracy:
(1) Strong Institutions -
Strong institutions are not a luxury that only advanced countries
can afford. It is quite the opposite: well-functioning bureaucracies
can help alleviate poverty and promote economic growth.
When England in the middle of the 19th
century underwent a thorough reform of its civil service
it managed to reduce corruption and significantly increase its
performance by putting professionalism before patronism. This
contributed to England’s dominance over international commerce
into the early 20th century.
In short, the effectiveness of the state depends on the quality
of its institutions. Democratic institutions are essential for
strengthening the rule of law, watching over human rights and
enhancing transparency and accountability. They regulate interactions
between the various actors of a country, are keepers of vital
functions and capture values through incentive systems.
As we are embarking on a route to democracy and greater empowerment
of the people public institutions change their functions and underlying
values. While traditionally, institutions served a cleptocratic
state to better control their citizenry and ensure discipline
today’s institutions are changing their functions by 180 degrees.
In an effective public service the citizen becomes the “client”
who deserves to be served well.
Increased emphasis is placed on checks and balances of power
through participation of the people and watchdog institutions.
In Thailand we have an ombudsman’s office, an administrative court,
constitutional supremacy and a constitutional court. At the heart
of all this lies the new Constitution enacted in 1997 and crafted
through a participatory process involving all sectors of society.
When I was saying that Thailand started political reform before
the onset of the Asian crisis this is mainly what I was referring
to. Since 1932 Thailand had had 15 constitutions all of which
were drafted by the various political elites to serve their vested
interests. The high standards of education, increasing wealth
and an expanding middle class which economic growth brought with
it allowed us to embark on a participatory process for crafting
a new Constitution that puts power in the hand of the people through
ensuring rights, accountability and representation.
I was appointed as Chairman of the National Constitution Drafting
Assembly in 1997, a body that was set up by the National Assembly.
[NOTE: This section would benefit from a personal anecdote from
your time as the Chairman, which illustrates your interaction
with the people.]
The National Constitution Drafting Assembly consulted all sectors
of society including business, farmers, schoolteachers, laborers
etc. in public hearings. In the process people learned to listen
and work with opposing views, and compromise or reconcile conflicts
of interest. At the same time this created a large sense of ownership
amongst the people, a fact that has indirect effects on the way
people feel about their country and political system and also
the way they feel about themselves, and it encourages them to
engage actively in issues important to the larger community. This
is an experience that is invaluable given the increasingly complex
demands on people in the political and economic sphere which calls
on people who can think for themselves and speak up on important
issues ranging from labors’ rights, environmental protection,
anti-corruption etc., and who value education as a means to achieve
more and better. It is an encouraging preparation for the people’s
sector taking on a larger role in governance and stepping in where
up to now governments reigned.
Democracy is not an easy system to understand and operate. And
it needs a political culture to go with if it is to succeed, a
culture where people learn to deal with conflicts of interests;
where people learn to compromise and seek optimum solutions for
the overall good of society; but also where people learn to live
with open and for the time being unresolvable conflicts, where
people seek dialogue without resorting to violence, corruption
or other unconstitutional means of resolving conflicts.
There are many countries in the region where democratic ways
of solving problems have not been fully embraced yet, and where
there is a crisis in national unity. Indonesia has just recently
embarked on a dramatic decentralization to better reflect the
interests of the various regions and to give them more of a say
in their political and economic decision-making. While this eases
some of the tension between the center and the regions conflicts
within regions remain a national challenge.
We in Thailand have still a long way to go. But popular participation
in drafting the constitution has exposed the Thai people to that
kind of learning and is an important first step towards a political
culture conducive to democracy.
I have already talked a lot about the importance of the people.
Let me turn now to the second leg,
(2) A Vigorous People’s Sector -
What do I mean by the people’s sector? I understand the people’s
sector to mean the general public including the various organizations
that it is made up of such as civil society organizations, trade
and business associations, labor unions, foundations, religious
and other private associations. In short, the people’s sector
is what a nation is all about. And this cuts both ways: It means
that its importance as an active participant of policy-making
and implementation is on the rise as the government’s traditional
role is shrinking vis-à-vis new challenges posed by globalization
and its socio-economic implications. We are at the verge of a
new architecture of governance. Transnational issues will be more
and more in the hands of people’s organizations. The people will
depend less on the state and they will look less to the state
as the solution to their problems. Instead, we see that people
are getting organized across borders and taking global issues
into their own hands, and they do so quite successfully. Transparency
International is just one example of what a non-governmental organization
can do to fight corruption across borders. Civil Society Organizations
have real potential in reinforcing good governance since they
are the ones with the most direct interest in democracy, transparency
and accountability. So they can provide the checks and balances
that a democracy need to keep on track.
But it also means that the people should be the principal client,
the central focus of the government’s policy-making. A country’s
future depends on the vitality of the people’s sector so this
is where the government’s attention should be. Policy-makers should
think about agendas for the future: What kind of society would
we like to see in 10 years time? And what are the investments
we need to make in order to make that happen?
If I think about the challenges to come for countries in Asia
I see further democratization and improvements of governance,
the demands of a highly specialized and increasingly globalized
economy, addressing of cross-sectoral issues such as environmental
conservation and poverty alleviation. All this calls for an active
participation of the people. Government policies should therefore
aim at empowering its people and opening up opportunities for
participating in economic growth and providing the resources to
do so. This means investments in health and education. But in
Thailand as in many other Asian countries I see another crucial
issue emerging: The issue of land reform. Although the
situation differs from country to country, more research should
go into the question of how to use land reform as a way to increase
productivity, as well as to secure proper land titling which allows
people to own land and use it as an asset. This would increase
their security of settlement and property and allow them to use
this asset productively, invest in it or borrow against it for
various economic activities. A huge potential is waiting to be
unleashed and many people could be lifted out of poverty without
top-down target poverty alleviation projects but by giving the
poor tools that they can use productively according to their abilities.
Another area of investment that needs greater attention is information
technology. The opportunities that IT offers are huge and were
inconceivable a few decades ago. Today, technological progress
and targeted investment and the spread of IT accelerate business
transactions and the opportunities of transcending geographical
and cultural boundaries. In the developed world, IT enters many
spheres of society and is changing the way we communicate and
live. At the same time we need to be cognizant of the digital
divide between the developed and the developing world and
between the center and periphery within countries. Investing in
IT is not a choice anymore but it is a must if we do not want
to be left behind. It means investing in an IT infrastructure
but also in people’s education. At an early age we need to familiarize
our children with computers and encourage technological innovation
throughout society.
(3) Good governance/ anti-corruption
The third leg of a functioning democracy is good governance and
fighting corruption. Eradicating corruption is one of the key
challenges to good governance in Asia. The region ranks poorly
on international corruption rankings. Indonesia, Vietnam, the
Philippines, China and Thailand are in the bottom half of Transparency
International’s Corruption Perception Index. [NOTE:
Indonesia ranks 85th, Vietnam 76th, Philippines
69th, China 63rd, Thailand 60th
in CPI 2000. This compares to South Korea at rank 48, Malaysia
at 36, Taiwan at 28 and Singapore at 6 – other Asian countries
were not ranked.]
Corruption erodes existing institutions, distorts incentive systems
within organizations, investment decisions and policy-making;
it increases the cost of doing business and in many cases adds
a risk premium; it deters foreign investment, obstructs existing
laws and regulations and erodes the notion of justice in a society
with all its destabilizing consequences.
Political will is key to fighting corruption as is independence
of the judiciary, the rule of law and an independent media. If
the courts are corrupt the fight against corruption becomes much
harder since there is no recourse for (re-)establishing justice
as can be seen in Indonesia. The media can then investigate corruption
cases but this is not enough without three other key ingredients
in eradicating corruption: Transparency, accountability and public
participation. Here again, people’s involvement can help detect
corruption cases and also prevent corruption when decisions are
made transparent and people’s input is sought. The people’s sector
is the most effective watchdog since its interests are in line
with eradicating corruption. Also, information technology provides
great new opportunities of increasing transparency. The Seoul
City Government that put all its procurement transactions on the
world wide web is just one example of how the internet can be
used to open information up to the public and encourage them to
watch over investment decisions.
Technical solutions, however, do not suffice. In many countries
in our region a whole culture of corruption has to be changed
which reaches down to the level of values and attitudes developed
over generations. In the Thai language there is no word for governance
(at least not an easily understood word), no word for integrity
or corruption. The word for bribery describes only monetary ways
of bribing but not non-monetary ones. Similarly, there are no
words for the concept of conflict of interest. This brings us
back to the theme of investment in people. In Thailand, school
children are being educated to understand these new concepts of
governance but it is a long learning process, which only bear
fruit over time.
Ladies and Gentlemen, I am not saying that these changes will
be easy or that Thailand has overcome them. We are just at the
very beginning, newly embarked on a long and challenging but worthwhile
journey. But I hope I whetted your appetite for thinking about
the future of Asia in terms of its potential by driving political
reform and empowering the people’s sector. I would like to encourage
all of us to dream about where we want Asia to be in the future
and to take that visionary approach to the discussions we are
having during the remaining day of the conference.
Thank you.
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“Peace and Conflict
Resolution in the Globalization Era” By H.E.
Mr. Anand Panyarachun Former Prime Minister of Thailand At the 94th Annual Rotary international
Convention Brisbane, Australia, 2 June 2003 Introduction Distinguished
Rotarians, Ladies and Gentlemen, It is always a
great pleasure to attend a Rotary function, though the ones I have attended in
the past tended to be somewhat smaller. I would like to thank Rotary International,
not only for inviting me to speak, but also for promoting friendship and understanding
from the local level up to the international level. In particular, I would like
to congratulate President Bhichai Rattakul for inspiring us to sow the seeds of
love in a time when it seems love is needed more than ever. President Bhichai, as most of you
know, is a very kind man. It is therefore quite in character for him to presume
I am knowledgeable enough to speak on peace and conflict resolution. As you will
recall, during the Cold War some of the best minds were put to work on the subject.
Yet they failed utterly in predicting how and when the Cold War would be resolved.
When even the experts get it wrong, then it’s doubly daunting for a non-expert.
But I find it strangely comforting, because even if what I say falls far wide
of the mark, I will still be in good company. The challenges to peace today are
infinitely more complex than those that shaped the world until just over a decade
ago. The Cold War era was defined by
two superpowers with a single super-agenda that overshadowed – indeed overwhelmed
– everything else. The globalization era, on the other hand, has seen an explosion
in the number of actors – corporations, non-governmental organizations, pension
funds, even individuals – that can affect peace and stability. Whereas the Cold War had a constraining
effect on such actors, globalization has had a liberating, empowering effect.
Ever cheaper technology has allowed a growing number of actors to pursue a growing
number of competing agendas, including taking on opponents with vastly superior
resources. Cause and effect are becoming ever less linear, as developments in
one area impinge on seemingly unrelated areas. Does this growing complexity decrease
or increase the risk of conflict? The answer seems to be mixed. On the one hand,
we no longer live under the threat of global annihilation. Complex interdependence
has made us more sensitive to the needs of others, because often our happiness
depends on theirs. On the other hand, localized conflicts seem to have become
more numerous, as long-buried or suppressed agendas re-emerge and clash with one
another. Tensions between states, of course, remain an ever present source of
conflict. But what is most interesting about the post-Cold War order are the new
forces of friction that can disrupt peace and harmony within states as well as
between them. New Sources of Conflict One potential source of conflict
is the dilemma between growth versus sustainability. The triumph of capitalism
unleashed in developing countries what Keynes called the market’s “animal spirits.”
Such energy is of course central to the proper functioning of a free market economy. Many emerging economies, however,
lack the institutional structure and mechanisms to curb the excesses of a laissez-faire
system. As a result, there is little to prevent local natural resources from being
exploited to the brink of depletion in response to demand in the global market. Differences over the exploitation
of rainforests pit loggers and developers against native tribes and conservationists.
With growing populations, competition over water resources is also a possible
source of tension and conflict in the next few decades. Although such conflict
may have an international dimension, the potential for large-scale violence is
limited, at least for the time being. More problematic from the perspective
of potential violence is a growing tendency towards ethnic, religious, racial,
communal and other sectarian strife. Such
conflict is not an entirely new phenomenon. Artificially-imposed territorial boundaries
and heightened feelings of ethnic and religious apartness can pave the way for
fragmentation and sectarian violence. In Northern Ireland, in Myanmar (or Burma), in Sri Lanka, ethnic and religious minorities have long
fought to break free of majority rule. The
removal of the overarching constraints of the Cold War and sudden economic collapse
can also open a Pandora’s box of long festering animosities, leading to mass violence,
sometimes on a genocidal scale. We have seen horrific eruptions of sectarian violence
that caught us by surprise – in the Balkans, in Rwanda, even in Indonesia in the wake of the Asian economic crisis. Globalization
means that conflict and instability in one country can have repercussions far
beyond its borders. The international community therefore has a stake in preventing
such outbreaks of sectarian violence. But in most such
cases, by the time violence breaks out, any role the international community plays
can only be reactive, a Band-Aid solution for decades, or perhaps centuries, of
hatred and animosity. To address such
cases, there is talk of “humanitarian intervention,” of the international community’s
responsibility to protect human rights wherever it is grossly and systematically
violated. Such ideas are well-intentioned, but even if they were to gain wide
support, it would not absolve us of failure to address the root causes in time.
As in so many
things, an ounce of prevention is worth a pound of cure. The capacity and willingness
of states to prevent tensions from spiraling out of control is of the greatest
importance. An ancient Hindu tale tells of how a single stray drop of honey sparked
a chain of events that culminated in war between two kingdoms. As tensions are
part and parcel of human relations, the trick is in preventing tensions from reaching
the tipping point where they would escalate into violent conflict. Normally it is
the state that performs this function. Yet in the post-Cold War world, some states
lack that capacity, whether through circumstance, neglect or willfulness. A
key challenge for the international community will be capacity building for states.
There will be those states that are newly emerged and in need of institutions
to be built from the ground up, such as East Timor. Then there are those that already have
institutions in place but which require adjustment as they make the transition
towards liberal democracy (such as Eastern Europe and possibly post-war Iraq). And there will be those on the brink
of failure where institutions exist but have broken down and no longer perform
any meaningful function. To perform this
preventive function, the international community will have to ensure that its
efforts are welcomed by such states, and resolve such sticky questions as financial
burden sharing. The upside is that capacity building assistance is far less controversial
and costly than emergency intervention. The
Growing Complexity of Conflict Globalization
has introduced not only new sources of conflict. The tools for waging conflict
have also rapidly become much more sophisticated and affordable. Relatively weak
actors can leverage technology to reduce asymmetries in power. Some non-state
actors may ignore international conventions and use unorthodox means against more
powerful opponents. The most dramatic example of this is, of course, Osama bin
Laden. But a far more inspiring example in Jody Williams, who used email to fight
the antipathy of governments and succeeded in pushing through the global ban on
landmines, earning herself a Nobel Peace Prize in the process. The possibilities
opened up by new technologies are not lost on traditional state actors, particularly
those that are able to translate their economic might into military might. In
a world still between equilibrium points, the vast resources at their command
mean they are as capable as any other actor, if not more so, in determining the
new rules of the game. As international laws tend to be a step behind technology,
powerful states may use new technologies to test the limits of international conventions. Already, new classes
of biological and chemical weapons are being developed that may contravene international
conventions but are hard to detect or have dual use in civilian applications.
Hi-tech non-lethal weapons are being developed that can be used in war as well
as in more prosaic tasks such as crowd control. The threat of terrorism may ease
the acceptance of such “humane” weapons, but the temptation for abuse will be
high. Such technologies may help achieve peace with no loss of life, but it may
be an Orwellian sort of peace in which are embedded the seeds of further conflict. Conflict
resolution The proliferation
of actors and agendas, the fragmentation of societies, the loosening of rules,
the growing availability of sophisticated technology – these are ingredients that
would seemingly make fertile ground for conflict. Yet conflict is not inevitable.
Depending on one’s attitude, the very same conditions may also afford great opportunities
for potential antagonists to attempt cooperation and dialogue, align agendas,
resolve differences and find mutual accommodation. We must never
forget that the roots of conflict, and the way to its resolution, lies in human
causes. Look more closely at almost any conflict in the world today, and you will
see that it is not irrationality or wrong-headedness that lies at the root. Instead,
you will find grievances, and it does not matter whether they are real or imagined.
Perceptions of social injustice, denial of legitimate rights, mistreatment, and
other grievances can breed frustrations that may one day erupt in violence. This
is not to excuse the use of violence, but to suggest that it may be constructive
and instructive, as the old saying goes, to walk a mile in the other’s shoes. Technology has
made it easier than ever for us to physically destroy our enemy, but in doing
so there is a price to pay in terms of our humanity. The very act of trying to
kill a cancer can also kill the patient. It would be small comfort to vanquish
the enemy, only to find that the values we live by have been thoroughly eroded
in the process. The aftermath
of the First World War suggests that it is not enough to resolve conflict by defeating
one’s enemy. The conditions must also be created for a durable peace. It is a
relatively simple matter to seek and destroy one’s enemy, but a much harder task
to dissolve the bitterness that fomented the animosity in the first place. Tackling
symptoms or root causes alone is an incomplete solution. One must seek a balanced
approach in addressing the two. This is of course
easier said than done. People are complicated animals, and professional politicians,
who often have the greatest say on matters of peace and security, are a different
breed altogether. Double standards and hidden agendas are so commonplace that
it is not always easy to discern the true motivation of any policy, though one
can make educated guesses. In
these times, it is even less likely that things are as they appear. Efforts to
find common ground can easily get lost in a game of guess and double guess, cross
and double cross. This can breed impatience with finding root causes, which in
turn paves the way for unintended consequences later on. The Taliban was at first
a creature of the CIA, created to counter the Soviet invasion of Afghanistan. Saddam Hussein grew strong thanks to support
from Washington, which used him as a counterweight against Iran. As circumstances
changed, the US found itself in the ironic position of
having to track down and destroy the monsters it had unwittingly created. Some conflicts
cannot always be solved through dialogue and accommodation. Where the two sides
are so diametrically opposed that they are unable to engage each other for long
in dialogue, much less negotiation. The participation of outsiders, either on
an invited or volunteer basis, can complicate the problem as outside powers often
have their own vested interests and agenda. Ideally, then,
a peace broker should not be a major power but one that is accepted by both sides
as a neutral and disinterested party. Also, some international organization such
as the United Nations or a regional body could play an effective role in facilitating
the resolution of conflict. But
there are limits to what even a neutral and disinterested party could accomplish.
Norway, rather than a major power, played a key
intermediary role in the Sri Lanka peace plan and the Oslo Accord. Yet on
the latter, it has not been entirely successful. The Israel-Palestinian issue
has gone far beyond the reach of orthodox means and mechanisms for conflict resolution.
In all these years, the problem has somehow resisted all human efforts to find
a peaceful answer to the satisfaction of all concerned. Perhaps the “road map”
approach with the backing of the permanent members of the UN Security Council
and their wherewithal might prove to be the antidote for the two antagonists. It is apparent
that for all the experience, power, wealth, and technology at one’s command, none
of them can guarantee peace. Indeed, they may instead lead to overconfidence and
prompt unnecessary wars. As Barbara Tuchman observed in her book The March
of Folly, the power to command frequently causes failure to think. The methods
of destruction may change, the political spin may be different, but it is still
human desires and fears, more than human intellect, that drive conflict. The only real
recipe for lasting peace and effective conflict resolution lies in the human heart.
Tolerance and compassion, virtues preached by all the great religions, are still
the best prevention and the best cure. Even if conflict
is too far along to be prevented, patience and goodwill need to be cultivated.
It may be difficult at first to allay age-old suspicions and build confidence,
but it is essential for long-term peace and stability. Although mindsets
and habits are hard to change, they can and do change across generations. Problems
that are insoluble now may no longer be so 20-30 years from now. The key is not
to pass on the same hatreds and misconceptions to later generations. The ultimate expression
of tolerance and compassion is forgiveness. It may be hard to even consider forgiveness
for such monstrous acts as the September 11 attacks. But the alternative is a
never-ending cycle of reprisals and counter-reprisals that saps the vitality of
both parties as well as their future generations. An eye for an eye eventually
makes the whole world blind. It is only through forgiveness that one can be set
free from the anger and bitterness that plague those who have taken revenge on
their enemies, only to find emptiness where they expected satisfaction. In this respect,
there may be a role for non-political national or international bodies to create
better understanding of the various paths to peaceful conflict resolution. The
proliferation of non-state actors makes this an inevitable trend. Already, think
tanks and NGOs have become powerful policy advocates, often proposing creative
solutions to trenchant problems. The establishment of the Rotary Centers for International
Studies in Peace and Conflict Resolution is an important development along this
line. Conclusion Conflict has been
a part of the human condition since the dawn of time. As humanity has evolved,
so has conflict, to the point that Einstein remarked, “It has become appallingly
obvious that our technology has exceeded our humanity.” I would suggest
that we reclaim our humanity by recognizing the humanity of others, including
those whose interests are incompatible with ours. In conflictual
situations, it is a common strategy to dehumanize the enemy so as to overcome
the natural human aversion to killing. But by dehumanizing others, one also begins
to dehumanize oneself, by turning off the moral compass that is our birthright.
To accept our
enemies as fellow human beings, we need to understand the anger and frustration
that drive them to what are ultimately acts desperation. It may be easier to explain
away their grievances as irrational, but doing so only denies the legitimacy of
their position and leads to deadlock. Of course, there may be no perfect solution,
but what we should seek are solutions that both sides can live with, rather than
die from. Mankind’s intellectual
development, it seems, has served us so well that we forget that the most enduring
ideas on human relations are those rooted in moral principles. Within my lifetime,
I have seen men of intelligence and goodwill develop countless approaches and
methods designed to maintain or build peace. From what I see, their combined brainpower
and good intentions do not seem to have significantly reduced conflict in the
world. We have tried the best ideas that recent centuries have to offer. Perhaps
it is time for us to try the ideas that have lasted these past few thousand years. Understanding,
empathy, compassion, tolerance. These are the virtues that will see humanity through.
These are the virtues embodies in the spirit of Rotary International. Let us continue
to sow the seeds of love as urged by President Bhichai and start a chain reaction
that fills the world with what it needs most. Thank you. |
Remarks
by
H.E.
Anand Panyarachun
Transparency
Night, April 21, 2004
Tunku
Abdul Aziz, my very dear friend of long standing, excellencies,
ladies and gentlemen.
Some
of you may have taken note that I have a hoarse voice because I just
returned from a ten-day trip to New York and London and I picked up a
certain bug along the way. So I hope you forgive me if my voice is
not too clear tonight.
I am deeply honored by this award
from the Kuala Lumpur Integrity Society, Malaysia Transparency. This
is another event that is organized by Transparency Thailand and we
are pleased and honored to have the presence of Tunku Abdul Aziz and
his colleagues from Kuala Lumpur. Some of you know me intimately.
Some of you may have heard of me. Most of you who are here tonight
know that I am not a corrupt person. I am, however, not quite sure
about some who are outside this hall.
I accept this honor with great
humility, particularly since I succeeded two other individuals,
firstly, H.E. Lee Kuan Yew, Senior Minister in the Singapore
Government and Prime Minister of Singapore for over three decades. It
is not an easy thing to be compared to a man of that stature. A man
who is known to be incorruptible. Not only incorruptible for himself
but he saw to it that Singapore is an incorruptible city. Whatever
one may think of Mr. Lee Kuan Yew, one cannot deny the fact that he
has transformed his country into a new, progressive and vibrant
society, mainly on the basis that it is a transparent government and
that it is incorruptible.
The second individual who preceded me
on this award is the former Mayor of Seoul who is now the Prime
Minister of Korea. We wish him luck. I think the fact that he was
given this award is a testimony of his incorrupt behaviors.
Now I do not know what the future
holds for me. Let me be very personal on this particular aspect that
since my childhood, I have often heard the term “corruption”.
Surprisingly or perhaps unsurprisingly, we do not have an equivalent
Thai translation for the word corruption. From my early days, I have
heard the word used, and as I got older, I appreciated more the real
meaning of the term corruption. In Thailand, the term corruption
applies mostly to the financial corruption which is equivalent to
dishonesty, graft and bribery, but I think to really appreciate the
word corruption you have to go a little beyond a common
understanding. The word corruption is a very meaningful word;
it
applies not only to financial corruption but it is mainly the
corruption of the mind. Similarly, we do not have a Thai word for
“integrity”. Most Thais would be confused between the
words integrity and honesty. But there again, integrity goes beyond
honesty. For me, it is interesting to see that the words corruption
and integrity can never be translated into Thai words and it does
take the Thais a little bit longer to understand these two words.
Generally speaking, a society would
be doing fairly well if it is not dishonest and is not a financially
dishonest society. But I think that we should be aiming at a society
that goes beyond the level of plain honesty and financial corruption.
These values have to be instilled in the minds of youngsters to
teenagers, to adults and to old people. What is the test? The test is
that in your everyday life, you do your own thing, you carry out your
duties, you conduct a family life and you interact with your friends
and relatives. Somebody who is not corrupt does not have to be fully
and forever conscious about the word corruption in his mind. He knows
what corruption is and what it is not. It is ingrained in his
everyday life - in his everyday activity. Those who are not corrupt
would not constantly boast about not being corrupt. The word rarely
enters his mind because in his daily habits, he can distinguish what
is right or wrong, what is ethical and unethical, and what is honest
and dishonest. So if you truly appreciate the word and you practise
it everyday, you do not even bother to use the word. It is part of
your everyday life, part of your daily habit and part of your
everyday interaction with other members of society.
To Aziz, I am deeply grateful to you.
You and I have been friends for over thirty years and I am glad that
we at Thailand Transparency have built up some kind of a strategic
alliance –strategic partnership with our friends from Malaysia.
I am deeply touched by your words. I am very much humbled by the
award and shall be forever grateful to the recognition that you give
- not to a man but to the word “integrity”.
Thank you.
|
Democratic Governance: Striving for Thailand's New Normal
Anand Panyarachun
Keynote Address at
Foreign Correspondents' Club of Thailand
23 March 2016
Thailand is currently at an important crossroads. Major changes are occurring in the economic, social and political spheres that will have far reaching implications for the future of this country.
With the forces of change coming from both within and outside, what will constitute Thailand’s “new normal”?
My predictions are probably as good as yours. What is clear in hindsight is that globalization, consumerism, extravagance, dishonesty, and immoderation have led to management failures in both government and business.
It is therefore time to have a better understanding of our past behaviour and how it contributed to the present situation. We should be mindful of the Sufficiency Economy thinking formulated by His Majesty King Bhumibol Adulyadej in terms of its key principles of moderation, rationality, and immunity. A better grasp of these concepts can help us confront problems or crises and find solutions.
I would like to use this occasion to suggest to you what I believe to be the four essential elements of the new normal in the development of Thailand – the elements that will contribute to true and enduring change.
Element One
The first element in Thailand’s “new normal” rests on ensuring sustainable and widespread economic development. Here I emphasize “sustainable and widespread”.
In the past, we have focused too much on the overall rate of economic growth, but neglected the quality of that growth and the equitable distribution of income and opportunities.
The Asian financial crisis of 1997, and the more recent global financial crisis, both illustrate the dangers of unbridled economic growth. We have also been reminded that growth fuelled by populist measures that disregard fiscal discipline are unsustainable and leave problems in their wake. In Thailand, the first-car purchasing and rice-pledging schemes were both examples of short-term stimulus measures. Policies of this kind are pushed by governments the world over to secure quick popular support with inadequate regard for their negative economic repercussions.
Sustainable economic development must focus on strengthening the foundations of the economy. This entails raising underlying economic competitiveness, be it through improving public sector efficiency, state enterprise reforms, developing skilled and flexible labour, or upgrading education and research.
At the same time, sustainable development requires that the fruits of economic growth be spread widely and equitably to ensure social cohesion and continued economic and political legitimacy.
Many of the problems that we currently face, including the simmering political tensions and sporadic clashes suffered in the past decade, can be traced back to the injustice and inequality inherent in our society.
Economic disparity, in itself, retards economic growth, as has been shown in numerous studies. Unless firmly addressed, inequality and injustice in their various forms will eventually hold back a country’s development and breed political upheaval, even violence. We have witnessed this to some degree in Thailand already.
Element Two
The second element in Thailand’s new normal should be to promote an open and inclusive society.
Apart from the need for more equitable distribution of income, as I just mentioned, we must also ensure equality of rights, liberties, and opportunities for all segments of society.
Liberty and equal rights are not simply about the right to vote. The demands and views of everyone must be heard and respected – not just those of the victors in elections. Majoritarian rule does not give a mandate to the winning party to do as it pleases in a winner-takes-all fashion. As the American libertarian James Bovard once observed, "Democracy must be something more than two wolves and a sheep voting on what to have for dinner."
Every group, every religion, every region and every rung of society must be able to participate collectively in shaping the direction of Thailand’s development. This will instil a critical sense of ownership in our nation’s destiny that will compel each and every member of society to keep the state under constant scrutiny.
The demands and views of all groups, not just those in power or positions of authority, must be heard and respected. As a people, we tend to see things strictly in black and white – right or wrong. Often in life, there is no absolute right or wrong, just different perspectives and judgments.
The role of the media in serving as an unbiased and objective platform for voicing different views and perspectives in a balanced manner is also critical. Modern technology has opened up unprecedented space for public discourse. In the vast marketplace of ideas, not everything is of equal value. So long as our institutions enable people to understand how to assess ideas in this marketplace – selecting the rigorous and rejecting the shoddy, democracy is not only sustained, it thrives.
As Thailand approaches elections in the near future, it will be imperative for the winners to consider themselves representatives of the entire country, and not just of the people who voted them in. They have a duty to address the concerns of all interest groups and promote consensus in society. Striking that balance is an art. I hope all political parties have learned important lessons from our painful past, and will do their utmost to pursue this vital principle of governance.
Element Three
The third element of the new normal in Thailand is respect for the rule of law. This goes beyond simply the application of the law. It requires adherence to both the spirit of the law as well as its underlying moral principles.
The World Justice Project has attempted to make global comparisons of the rule of law. The figures for 2015 see the four top places occupied by the Nordic countries: Denmark, Norway, Sweden, and Finland. With a score of 0.52 out of one, Thailand ranks 56th among 102 countries and 11th out of 15 in the region. Thailand trails the Philippines, Greece and Ghana, and this should remind us that we still have far to travel on our journey to attaining the rule of law.
Every individual and organization, private and public, and even the government itself, must be subject to the law.
The legislative and enforcement processes must be transparent and just. The judicial system must be neutral, independent, efficient, and have full integrity.
Importantly, the law must not be used as a means for attaining political goals. State actions must not be arbitrary and based on whims. Dissidents must not be prosecuted or deprived of their legal rights. The human rights of every citizen must be strictly upheld across the board.
Lawful governance does not imply using the law to govern people or enforce the state’s will. We must have rule of law rather than rule by law.
Here in Thailand, a semblance of calm and stability belies tensions beneath the surface. Society cannot flourish in the long run if order and stability are rooted in measures that inhibit public discourse. When order and stability are imposed rather than allowed to emerge naturally in accordance with the rules and norms of society, there can be no transparency.
When the rule of law is weak, corruption flourishes. Democracy becomes dysfunctional when politicians, civil servants, the private sector, the judiciary, the police, and the military use their power to enrich themselves and advance their own interests at the expense of civil society.
We read about the impunity of the rich and powerful in our newspapers every day. An independent and neutral judiciary is fundamental to the rule of law. If judges use one law for the powerful and another for the powerless, the entire political and judicial system is compromised, and the people’s trust in the government to see justice served is eroded.
The rule of law demands public responsibility and the transparency of state institutions and their personnel. A government that is not held accountable, not answerable to anyone, and whose actions are not subject to public scrutiny, is more likely to abuse its power and disregard the public interest.
Element Four
Governance through the rule of law together with public accountability and transparency form the basis of responsible government. This is related to the fourth and final element of the new normal that I would like to talk about, namely the need to recalibrate the balance of power between the state and the people.
Responsive government lies at the core of true democracy. It can occur only when there is comprehensive decentralization and local political empowerment. The closer a government is to the people governed, the more responsive the government will be.
A centralized system of governance cannot keep pace with the increasing complexity of today’s society. Decentralization enables the participation of more diverse interest groups and represents one way to curb the concentration of power and influence exercised by political forces.
By decentralization, I do not mean the distribution of power to local government bodies that report to the central authority. I mean dispersion of power directly into the hands of the people or their representatives.
In the past, we have established local institutions but always retained centralized control over them. Going forward, we must reform these local bodies so that they become answerable to the needs and demands of the local populace, rather than to the central government.
The heart of democracy beats only with the participation of all citizens in exercising their rights on issues that affect them directly. They must be well informed on these issues if there is to be ‘active citizenship’. In each locality, province, and region, the demands and solutions to various challenges may or may not be similar. The formulation of policies and plans of action should give precedence to the input of local communities.
The success of decentralization hinges on a balanced and diverse flow of information, which brings me next to the crucial role of civil society. An active civil society provides a mechanism whereby the collective views of citizens can shape and influence government policy. By bringing arguments and information into the public domain, policies can be examined and challenged. A genuinely democratic government will feel obliged to present counterarguments or to modify its position. Such interactions are healthy for democracy, and enhance the decision-making process.
A vibrant civil society relies on the wisdom of the populace and its ability to make rational and informed decisions. Democracy becomes a force for meaningful progress when voters not only understand the issues at hand, but are also conscious of their context, the various alternatives available, as well as their responsibilities as democratic citizens. We must therefore urgently reform our education system from one that simply produces graduates to one that nurtures the ability of people to think critically and make constructive changes in society.
There has been much discussion on this topic over the years but little tangible progress. We must take a step back and carefully reassess our fundamental approach. No one here, or anywhere else for that matter, can predict with confidence what that world will be like five years from now, let alone in that distant future. Yet we are tasked with educating our children for that world – to ensure they are equipped to solve the problems of their time.
In my view, the best way to do this is to shift the emphasis of education away from memorizing facts and rote learning to focus instead on nurturing creativity and adaptability. This all starts with getting teachers to teach less, encouraging students to read more diversely, and ensuring teachers engage in dialogues with students. The main focus should not be on getting the right answer but on instilling confidence to think problems through, to voice opinions and to articulate reasoned arguments.
In an age where a staggering amount of information is available at the touch of a button or the swipe of a smartphone, learning will be more important than knowing. If our children are to be able to solve the complex problems of the future – and climate change is but one – they will need a high degree of creativity. This is something I feel has been sadly neglected so far.
The enemy of creativity is the fear of being wrong or making mistakes. I believe every child is born with an immense amount of creativity and the capacity to innovate. But an education system that stigmatizes mistakes, focuses on correct answers, and penalizes wrong ones, serves to retard creativity. By the time children grow into adults, they have been deprived of their creative impulse by the fear of being wrong.
Innovation does not come from a fear of being wrong. On the contrary, the courage to risk making mistakes, the relentless process of trial and error, and the ability to bounce back from repeated failures are the seeds of innovation and advancement. Let us not forget that the iPhone many of you carry around was regarded with some scepticism when it was first released in 2007. Its success is a testament to Steve Jobs’ willingness to be wrong rather than his fear of not being right.
An education system that promotes good learning skills in children will contribute to a citizenry capable of grasping issues of concern and placing them in the right context. This contributes to well-informed, rational decisions, and helps ensure that the responsibilities of society under democratic rule are met.
A New Normal for Thailand
What I have laid out so far is a vision for a new normal for Thailand built upon the foundations of democratic governance. It broadly represents a framework for governance that Thailand has lacked up to now.
We have a tendency to focus on democracy in form rather than in substance. We follow procedures and go through the motions of elections. Yet we have paid little attention to developing the institutions that are critical to sustaining democracy. The challenges that we are presently facing have their roots in the fact that we have never had a true democratic transition – a genuine change in our political system.
Change has always been superficial, old wine in a new bottle – or you could even say old wine in an old bottle but with a new cork. Critically, we have not dug deeply enough to uncover the true underlying cause of current divisions in Thai society.
Much of this is not related to the actual policies of governments, present or past, nor is it about a fight between pro-government or anti-government forces. Rather it is about poverty, social injustice, unequal rights and opportunities, and about the way power is divided between the state and the people – or even among groups of people.
Thais have traditionally been good at creating problems. Some say that they are also good at solving them, but is this not really a bit of a myth? Our development path has been one of muddling along, an ‘ad-hocracy’ you might say. Little has been done in the way of strategic long-term planning or effective implementation.
While substantial progress has been achieved in terms of economic development, we have not taken sufficient note of its negative political and social impact. At this juncture, it has become patently clear that many of our economic, social and political institutions are inadequate when faced with the challenges of globalization. We have simply not kept up. Rather than face up to our problems, we Thais often yearn for a knight in shining armour to ride to the rescue. But the time for that kind of ‘I-know-best’ style of management has passed.
The Road to Reform
To make headway towards the new normal that I have described, we must embark on comprehensive structural reforms now.
Successful reforms often result from leveraging on opportunities that arise, such as at times of crisis. I have always held the view that we did not make the most of the 1997 financial crisis.
Thus at this point we should not waste time debating where we are, or if we got here in the right or wrong way. These are important and legitimate questions that deserve reflection, but they should not prevent us from moving forward or seeking solutions to the problems at hand.
A reform strategy must always be assessed within the context of the bigger picture. In the past, the main thrust has been through constitutional reform, which is not ideal and may even be counterproductive. We have been rather profligate with our constitutions. We are on our 19th in the space of 83 years – which happens to coincide exactly with my age.
I was involved in drafting Thailand’s 1997 constitution, which for the first time involved broad-based public participation. I had hoped it would make Thai democracy more open, transparent and accountable, and that electoral reforms would limit money politics and corruption.
That said, I have always recognized that a constitution is not a silver bullet for all that ails society. For a constitution to make a real difference, society must first embrace the underlying values it espouses. A constitution alone cannot bring about meaningful change without the necessary reforms to other key democratic pillars, particularly political institutions and the people’s mindset.
Structural reform is a continuous process rather than a one-shot exercise. It might begin with drafting a new constitution, but the process must evolve. We must not imagine that certain initiatives today will bring about lasting change and forever resolve prevailing problems. There are no once-and-for-all solutions.
There is no unique blueprint for reforms to bring about true democracy. The seeds of democracy must be sown from within each society for the shoots to be accepted and nurtured. People must want democracy for it to take hold. As Mahatma Gandhi once observed, “The spirit of democracy cannot be imposed from without. It has to come from within.”
The elements of democratic governance that I have outlined can serve as overarching supports to encourage democracy to evolve meaningfully.
As a nation, we have come far, and there is no turning back to the way things were. Change is inevitable and permanent. Each and every one of us has a stake in the future of our country. We must forge a collective vision that is progressive and contributes to change that is constructive.
Democratic governance is ultimately a state of mind, rather than a set of tangible rules or procedures. Over and above the implementation of critical reforms, moving forward requires that we fundamentally change our way of thinking, attitudes, and mindsets to embrace openness, a diversity of views, as well as values that support societal change.
Democratic governance opens up channels through which the diversity in our society can come together to advance political, economic and social development. It thus represents the most direct route to true sustainability. That is my hope for Thailand’s new normal.
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